Beginning as a Tantric Academy Monk
Chapter 298: You, the master, are so cowardly
Chapter 298: You, the master, are so cowardly
In fact, what he saw today was indeed beyond Lu Feng's imagination. Although he knew that a master as extraordinary as Zhuoge Dunzhu must be unusual. Even in the realm of esoteric dharma, the phenomenon of related Buddhas is very common.
The older brother is the Grand Buddha of this generation and this temple, and the younger brother is the Grand Buddha of that temple of that generation. They are all related by blood, and these are common things.
It’s just that most “people” don’t know.
Most of the "people" here, of course, do not include serfs and high-level serfs. The "people" here are people who know writing, at least "free people". Even they do not know the genealogy of these great Buddhas.
But don’t worry, there are always people who will know it. At least Lu Feng knows that if a master like Zhuoge Dunzhu enters Buddhism, he will definitely have the most abundant qualifications and the highest level path for him. Climb up and walk with the wind. But even so, in just a few years, Master Zhuoge Dunzhu went from a fourth-level master to a third-level master—this incident still made Lu Feng frown a little. , something was wrong, it was too fast.
Even among the great Buddhas, the speed of Master Zhuo Ge Dunzhu cannot be described as "normal". Such a posture can only be described in four words, and that is "a natural born Buddha"!
He was born to do such a thing!
What Lu Feng cares about is not actually the identity of Master Zhuoge Dundup. What Lu Feng really cares about is the merits of Master Zhuoge Dundup’s death. According to Lu Feng’s current knowledge, the merits of the “Secret Dharma Realm” are The love that comes from the "Secret Dharma Realm" itself.
Lu Feng also knew very well where the merits of Lu Feng's secret law domain came from. He could calculate them one by one. Among them, the larger number was the "secret secret" he obtained after surrendering to "Li Gui". The merits of the "Dharma Realm" are favored by Lu Feng. From this, Lu Feng can also see that subduing "Li Gui" is also in line with the things of the "Secret Dharma Realm" era.
But what did Zhuoge Dunzhu do for such meritorious deeds behind him?
Did he subdue an incomparable "Li Gui" for the sake of the big temple in the "Secret Dharma Realm"?
All kinds of thoughts arise from their own nature and disappear as they occur. On the grassland, the sun is shining brightly. Lu Feng reins up his horse and walks slowly.
At that time, the Buddha will come to find you - before that, the Buddha will give some merits to the guru, hoping that the guru will not disappoint us, the Buddha.
This Master Zhuoge Dunzhu is, after all, completely invisible to people. Therefore, the various situations he is showing now make Lu Feng feel a deeper layer of fog. He has only seen Zhuoge Dunzhu. The second time, but no matter it was the first time or the second time, Lu Feng still owed Zhuoge Dunzhu a favor.
It's not aimless.
It is the great intention of Master Droge Dundup to promote "Buddha Dharma" in the "Tantric Dharma Realm". All places in the Tantric Dharma Realm are like grass seeds, and temples like the sand of the Ganges will grow out. This means that he promotes "Gan Dharma". Does the plan of the "Ye Temple" lineage overlap with his plan, or is the current status of the master Droge Dundup also somewhat unstable?
Lu Feng listened carefully. He was listening and trying to understand the meaning behind Zhuoge Dunzhu's words. The words of a great Buddha like Master Droge Dundup are full of profound meanings, so what is the reason why Master Droge Dundup asked people to tell him such things? Do you want him to understand something?
But after the Hutuktu enthronement ceremony, the Buddha went to the Shiduo Qiangjie Temple to be the khenbu of the temple.
The Buddha told the master not to call it 'Ganye Temple'. Even if another temple is to be built, if anything happens on the Jidel grassland, you can still inform him.
If there is another reason, what is it? '
It is also an extremely complex place.
Just as he was thinking this way, Lu Feng heard the sound of horse hooves in his ears. Lu Feng looked back and found that the person who came was the attendant monk of Zhuoge Dunzup. He handed a robe to Lu Feng with both hands and said: "Master, this is a gift given to you by the Great Buddha Zhuoge Dunzup. We Lord Buddha, I still have some words to tell you.
After all, "Shiduo Qiangjie Temple" sounds strange, but Lu Feng knows exactly that this temple is the most central temple among the five major temples. It should be at the same level as "Zhaju Temple" and is one of the five major temples. A large temple in the middle of the temple.
Even if Master Zhuoge Dundup is the third-level Great Buddha, even if he is a special figure of the "Zhasak" family, "Shiduo Qiangjie Temple" is very different from Jidel Grassland. His origin , although it is effective on the grassland where the "Zhasak" family has great influence, but placed in the "Shiduo Qiangjie Temple", it has no special effect.
The Buddha said that his words are as true as the eternal and unchanging truth. If you do not come to him for help before the last day, then you do not need to follow his words. But later on , the Buddha said that you and the Buddha are like two sheep walking on the same road, he is the head sheep, and you are just the lamb following behind. "
At this point, the guru's wishes and his wishes overlap.
He said that not long after, the wind coming from the grassland was like the horn of Yama, and even the breath that was swallowed was like the devil's coals, making people restless. He liked your plan to rebuild the Buddhist temple, Master, and he He said, "That's how it should be. The Tantric Dharma Realm should be full of temples. Even if there is a seedling like you who is dedicated to the Buddha, it is also a good thing." '
After saying this, the attendant monk put his hands together and saluted before leaving again. Lu Feng also saluted him and watched this person leave. These words were naturally told to him by Zhuoge Dunzhu.
However, the Buddha said that he will never be a khenpo in this temple forever, but he will accumulate resources in the temple and wait for the time. If the time comes, you will naturally come to find him, or maybe It is the guru and the Buddha who will collide.
'Why?
Master Droge Dundup is such a compassionate person.
Lu Feng didn't know clearly, but Lu Feng knew that when he knew that Zhuoge Dunzhu was a descendant of the "Zhasak Family" and a monk of the third level, even if he had millions of wisdom, the effect might be Only when he reached the third level of the monk stage could he figure out the truth of the matter.
Also, Master, the horse you are sitting on has the imprint of the Buddha’s family and your own private seal on it. Although the Buddha is already a third-level guru and a Great Buddha, there are various The reason is that during this enthronement ceremony of the 'Supreme Hutuktu', the Great Buddha Droge Dundup did not receive the silver seal, nor did he receive other major titles or canonizations!
Or is there another reason?
Lu Feng had heard about things there at "Zhaju Temple". "Zhaju Temple" had done research on the temples of the five major princes.
Among them, what the masters here talk about the most is the state capital and the aristocratic power of the clan. In the "Shiduo Qiangjie Temple", even the influence of the chieftain aristocrats is very small there. Those who really control it are the great nobles in the state capital, and they have all kinds of power. They and the masters in the temples do not control the central area of the esoteric domain, and even like "what" Only then could a large temple like the "Duo Qiang Jie Temple" be on an equal footing with the nobles of the state capital.
The rest of the temples must be under the shadow of the great nobles of the state capital!
Although the two always make peace with each other, it is the power of the state that is really powerful, and it is the temple that is compassionate!
Zhuoge Dundup went to the "Shiduo Qiangjie Temple". Even he had to be careful. The secrets of such a temple were so great that even a third-level monk had to be careful about capsizing inside!
Also, in a different place, if he were Master Droge Dundup and sent his attendant monks to tell him these things - what would be the main part of his voice-over?
Is it because of the silver seal that everyone has access to it, or does it mean that Master Zhuoge Dundup is also starting to take the lead and needs his help?
In the end, he still couldn't figure it out, so Lu Feng stopped thinking about it, but he knew that Master Zhuoge Dundup went to that big temple to be a khenbu, which must mean "the temple where all dharma originates". Although it sounded like, The "Four Great Dharma Protector Temples" are still higher than the "Five Great Temples", but to appoint a guru to be the khenbu of "Shiduo Qiangjie Temple", one of the "Five Great Temples", must be "the temple where all dharma originates".
"Perhaps what Master Zhuoge Dunzhu means is that he is now a seed of the 'Temple of the Origin of All Dharmas'." Lu Feng opened the bag. In this bag, first of all, it symbolizes Zhuo The sign of Master Gedunzhu contains the deep breath of Buddha. Lu Feng placed it in front of him. The object itself is a magic weapon, with a powerful and powerful mantra on it. This is Drogdun. The great mantra that Master Zhu left on it!
Lu Feng did not have any objection to this. He faced the mantra respectfully and realized that he had seen this mantra before. This was the secret mantra of the White Vajra under the Jade Mountain!
And under this sign, there is a scripture filled with mantra wheels. Before Lu Feng opened it, he could feel the powerful "Buddhist principles" attached to it. When Lu Feng opened it, the chilling mantra on it was called Lu Feng Han’s hair stood on end! Although it is not clear whether this is the "White Vajra" mantra wheel or the "Soma War God Mantra", such a handwritten letter from a third-level master is extremely precious and can be placed at home. A treasure passed down from generation to generation.
These gifts are not without weight. As for the golden melon seeds placed in the rest of the bag, they are of no value at all. They are just earthly treasures.
Lu Feng put away the trousers and walked on the grassland with a lot of thoughts on his horse.
The bright sun was shining on his back, and it was not yet time to go back to Zhacang Monastery. Lu Feng still wanted to go outside the "King Khan" tribe and listen carefully.
Who would have known that at this time, another horse would catch up behind him. This time Lu Feng did not look back, but the "rule ruler" cast by the rolling nature in his "Tathagata Cang" was already there. Appearing quietly, even the specially raised horse felt a little uneasy at this moment.
Not only that, but in his hand, the token given to him by Master Droge Dundup also appeared in this way. The two combined together are powerful enough to fight against the fourth-level master—— The main thing here is the "token" filled with the secret mantra of White Vajra given to him by Master Zhuoge Dunzhu.
Generally speaking, this "token" cannot be used by ordinary people. The realm of esoteric law does not exist where a great Buddha gives something of his to a lower-ranking monk, and the lower-ranking monk can rely on this thing to use it in other ways. Possibly - in this case, how can the secret of the levels be manifested? Even if it is the most splendid "Bright Mahamudra" that Lu Feng has only heard and seen, which can make people become Buddhas in one step, it still requires the disciple's "roots" and the teacher's "Buddhism" which are both indispensable!
The "roots" and "Buddha-nature" are not enough. If this "token" is used, as soon as the secret mantra comes out, the person holding the "token" will be directly captured by terror and turn into "serious". , and was eaten by the "White King Kong" that appeared.
Moreover, even if you use this secret spell and are lucky enough not to be eaten by the "White Vajra under the Jade Mountain", you will inevitably have to have a Dharma Protector Samadhi afterwards. Ordinary monks don't know the inside story and have no way of knowing this person. What kind of character is "White King Kong"? If you treat him as an ordinary "Wrathful Lord", you will suffer a big loss!
The "White Vajra" under the Jade Mountain is a unique and extremely special unborn Dharma protector in the esoteric realm. He has his own temper! Like people, he would also react differently because of the monks' neglect, or because of his own physical discomfort, etc. As for whether he would harm the monks, he probably wouldn't, but he couldn't say. , to stop such "little emotions" from the unborn Dharma Protector, not to mention ordinary people, even ordinary eminent monks and great virtues will also suffer a lot!
Not to be offended!
Lu Feng rashly used the "White Vajra Under the Jade Mountain" protective spell. If he didn't handle it well, he would be in trouble, which would be harmful to him in the future! At least he is short-sighted, and there will be a big problem with his "bible debate" a few days later!
However, Lu Feng is not afraid. These things are considered to be things later. If we can't grasp the present, how can we talk about the future?
He held the thing in his hand, and the person behind him also showed his kindness. She showed no trace of hostility or cruelty, and it could be seen that she was a woman, with big feet, no binding, and she was wearing The colorful clothes in various colors look like a healthy colorful cloud floating on the grassland. The face is a little red from the sun, the legs are bowed, and the body is as if it is on the tide, bumping up and down with the horse.
This shows that she is extremely accomplished in equestrian skills.
The reason why Zhi Lufeng was so wary of the other party was naturally not because of the so-called "women are tigers". The reason why he was so wary was naturally because the other party was a noble lady of the "Zhang Jing" family. As the day passed, he saw that this noble lady had... They all have that kind of "magic pole" aura.
The noble lady came over on horseback. Seeing the guarded look of the master across from her, she smiled and waved her riding whip, making a crisp whistle. Seeing that the monk on the other side did not move, she stretched out her finger and said directly. : "You, my master, are more timid than my horse that has been stirred up.
Just a little bit. "
When she spoke, she made a "small" gesture in a very cunning manner, as if she wanted to anger the monk in front of her. However, in the face of this, Lu Feng seemed to see nothing, and neither did he. As he spoke, Zhi looked at her with such a solemn look.
He just looked at this woman without even laughing.
The woman was asking for trouble, so she pointed at Lu Feng with a whip and said, "Oh, oh, oh!
You, the guru, are meaningless.
Forget it, that’s it!
Since you are a servant of the Zasak family, my master asked me to tell you that the place you want is from the first left arm of Zhaju Temple. Walk forward along the avenue and walk three hundred to four hundred steps. , enter the place guarded by the 'discipline monk'..."
She muttered, regardless of whether Lu Feng understood it or not, she said everything her master said anyway, and finally said: "My master also said, he said that you are like this A monk, no matter you are a monk from the 'Zhasak Family' or a monk from the Zhaju Monastery, you will eventually take action against the 'King Khan' family just like them.
In the end, even your entire temple will be overthrown by the 'King Khan' family.
But until then, you have to be alive.
You have to be alive to see that day. "
After she finished speaking, she giggled like an eagle that had stolen a chick, turned around and left. Seeing this, Lu Feng leaned down and stroked the horse at his hand. While stroking him, he said, "Horse, horse, never would I have thought that the qualifications I have gained from cultivating for so many years are not as good as the mark on your body. It's simpler.
With your reputation, others can do things that I could only do if I had to break my legs.
Horse, horse, you are such a blessing to me. After I go back, I will comb and feed you myself. "
Lu Feng murmured to himself, then clamped the horse's belly, and the horse raised its head and walked away. Lu Feng walked and thought, and returned to the "Zhacang Monastery". Lu Feng did not rein in the horse and moved forward. In the monastery , naturally there is a place to store the head and mouth, but he met "Master Mastiff" on the road. "Master Mastiff" looked at Yongzhen's mount and said: "I just wanted to find you. I told you that you will be here in three days." , you have to go to the Cuoqin Hall inside the temple to participate in the 'establishment of the sect'. After this period, it is time to 'debate the scriptures'.
I have never thought that when you went out, why did you bring another horse from the Zasak family? "
Lu Feng clasped his hands together and took out a few golden melon seeds from his sleeves as "offerings". The "Mastiff Monk" received the offerings this time and looked much closer. He took Lu Feng to the stables by the way. , there is no need to underestimate this "bringing", this is a big reveal.
What's more, with this "Zhasak" mark, it won't take long for Yongzhen monk's monastery to be crowded with people and busy with traffic.
Lu Feng returned to his room and was not in a hurry. After "initiating a sect and establishing a project", the final "debating scriptures" came. This "initiating a sect and establishing a project" was the study of "Buddhist principles". Lu Feng was very confident about this "written test".
He did care about what the woman said. Looking at the already late sky, Lu Feng made no move.
He had to wait until daylight to take a look there before he could feel at ease.
(End of this chapter)
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