Beginning as a Tantric Academy Monk

Chapter 305 Seeing Yongzhen succeed makes people anxious!
At this time, Lu Feng once again felt a strong sense of uncertainty about life and death!

Regardless of whether these decapitated corpses are the "obsessive demons" of the "Lotus Chin Temple" or the real monks of Zhaju Temple, their monk masters were still alive a second ago, but now, But it was nothing.

A corpse is a corpse, regardless of whether they have practiced the "breaking tiles" method, or they have practiced a certain secret method to go to the pure land of Bodhisattvas.

But now, in the debate field, if it is gone, it is gone. If it is dead, it is dead!
This is "the impermanence of life and death".

This is "suffering".

In normal times, the sweetness I eat is nothing more than honey on the edge of a knife.

If the licking is too deep, he will cut off his own tongue.

People, for that little bit of sweetness, forget the pain underneath.

This is the true meaning of the "sea of ​​suffering", this is the whirling desire to "renounce"!

At this moment, Lu Feng's "renunciation" was once again stabilized by three points. Lu Feng even silently recited the "Rebirth Mantra". He looked up at the two monks who were "debating the sutra", but nothing happened. When he wanted to go over and argue with them again, the "Fourth Stage" master beside him immediately said: "You don't have to debate the sutras anymore.

'Yongzhen~'

"Wait until their 'debating' is over", this time's 'debating' will be over, and you can go and rest for a few days.

There is no doubt that Buddhism was spread from the other side of the mountain to this side of the mountain. When the Rakshasa was suppressed with "Buddha's Dharma" and "Buddhist Sutras" and made gentle, the Buddhism that was first transmitted was "original." Yes, at least it is the "original" style and taste.

Low-level "debating" will not kill a monk, unless it is a "debating" between great masters of different sects. Otherwise, debating under normal circumstances will not be as "direct" as it is today. ", "cruel", "behead" when you say "behead", "kill" when you say "kill"!
The foreign guru in front of him is called Yongzhen. He looks like a "head-killing maniac" at best, but at worst, he is like a "head-killing maniac".

It became a selection test.

——You have already obtained the 'fifth level' degree of good knowledge, and there is no need to argue your scriptures.

This is almost no longer "debating scripture", but "debating law".

Just take a rest! "

But when "debating scriptures" spread to the esoteric realm, it became a little gentler.

In this game, the business travelers in the past will participate, the great virtues will participate, and the king will also participate. For those who enter this game, the winner takes it all, and the loser gets nothing.

However, after Buddhism took root in the tantric realm, some local changes naturally occurred.

When Lu Feng heard this, he nodded slightly, then put his hands together and saluted the fourth-level master.

In Tianzhu, "debating scriptures" is an extremely serious matter. It is a "war of words" where different sects directly meet each other. It is a life-and-death game between monks and heretics.

Otherwise, even great masters like them would be a little "thrilled" by this scene!

Among these words, the only one that says "Just take a break" is sincere and comes from the heart! When the great master saw Lu Feng, he wanted to tell him to rest for a while, but he had no need to argue anymore. The Buddha's heart was broken and he killed himself.

"Yongzhen obeys the master's will."

It's no longer a game of death.

Even among the many great masters in the temple, perhaps they have not seen such ferocious "debating" in Zhaju Temple for many years.

This includes major changes in the ritual of "bible debate".

All the great masters present remembered his name.

When you let go of the 'big charity', you will be a 'fifth level' virtuous teacher.

Even the "fourth-level" monks with good knowledge will shake their heads slightly when they see him. Many "fourth-level" monks with good knowledge have neither the possibility nor the thought to take the "third-level" exam in this life. The monk's degree of good knowledge is the end of the "good knowledge".

On the higher level, it is no longer called a "good teacher"!

Even great masters like them know where they will be in the future!
However, if the Master Yongzhen in front of them reaches the "fourth level", then they may have to "debate" with him. Anyway, the few "fourth level" monks present have no such wish , but not all monks are afraid of Lu Feng.

Even if it is a great Buddha who is able or wants to continue to move towards the "third level" degree, which one does not have a true heart that is as immovable as the iron fence of Sumeru? Can Zhi Lufeng scare them with his actions like this?
Even if they saw it, they would be "calm"!
A monk has the calmness of a monk!
Otherwise, the Great Buddha of the "Third Level" would be frightened when he saw this scene. When he practiced Tantric Dharma, he would have long lost his "immobility", "renunciation" and "untainted" mind and would be unable to uphold " "Right view" has turned into "evil"!
Seeing the corpses all over the place, Lu Feng felt something. He touched his own cave. The fourth-level monk stopped Lu Feng again and said: "This place is also a debate venue, and there is no use for it at the moment." If you get this thing - you just want to use it. Now that the debate is over, you can give them a ride!
You can go there then. "

The master finally persuaded Lu Feng. Here, there are corpses everywhere, and so many monks who have lost their heads naturally need to be cremated or sky buried. Around the "Zhaju Temple", "sky burial" is held. It was the yogis from the "Mangrove Temple" who served as "sky burial masters". They did not need to go up the mountain, but they could summon the eagles on the grassland and eat these bodies. And around other temples, It is also a "sky burial", and the only animals are replaced by wolves, or some other mysterious animals.

But most of them are done by "skull bearers".

Seeing that Lu Feng was still not honest after "debating scriptures", several fourth-level masters stared at Lu Feng and did not allow him to mess around. Lu Feng had to put everything down, close his eyes and rest, even if Judging from his current physical condition and knowledge, he still hid a knife at the end of this "debate".

The last "sword" contains all Lu Feng's understanding of the Buddhist principles expounded by the great attainer "Luo Ren". This move was supposed to be the last one, but when there was really no way or words, Lu Feng hid the object he used when he took the initiative to attack at the last place. He wanted to use it as a trump card. The debate was over, but it was of no use.

He still used it as a trump card and hid it behind his back.

Lu Feng was not dissatisfied with this. It can’t be applied, which is actually a good thing. After all, when he uses this trick, it means that he has reached the end of his rope and the opportunity to have no other choice.

This is not a good thing for Lu Feng.

It is indeed gratifying to "survive a desperate situation", but what Lu Feng least likes to see is a "desperate situation"!
He doesn't believe that he will always have such great luck!

Although he is a monk and not a gentleman, he does not like to stand under dangerous walls - even though Lu Feng feels that in this world, there are dangerous walls and grass-roots teams everywhere, but these words do not need to be said. After coming out, Lu Feng closed his eyes and sat down cross-legged.

Only then did the surrounding fourth-level masters feel at ease. They guarded around Lu Feng. The two people who were originally "debating scriptures" were surrounded by one or two masters holding "devil subduing rods". However, Lu Feng, who had finished "debating scriptures", gathered around him intentionally or unintentionally. He gathered many people to protect him and prevent him from causing any trouble again!

Just teach him to wait quietly for the last monk to finish debating scriptures.

Lu Feng sat down and felt a little dizzy just now.

Such high-intensity "debating scriptures" is a huge drain on his physical strength, even for a practitioner who has practiced the "Dude Fire Concentration Mahamudra". He wanted to sit quietly and fall into trance. At the same time, he also had a feeling of "something that seems to be nothing", and he desperately wanted to hold this feeling in his heart.

That was the charm he felt in the meditation of "neither thinking nor non-thinking" just now, but this little bit of charm is like the flowing clouds on the horizon, visible and intangible, and the wind is strong and strong. Blow and run away! Although he has been able to subdue his "mental ape", it is still a bit difficult to reflect the "neither thinking nor non-thinking" state of meditation in his heart.

What's more, he wasted a huge amount of "wisdom and information" in the "bible debate" just now.

He just had such a fierce "debating" with the "obsessive demons" of the masters of the "Lotus Buddha Monastery", even though he thought he still had plenty of "wisdom and resources", he could not sustain such hardship.

After all, the firewood required for a spark to ignite a fire is far different from that required for a huge fire.

This does not mean that Lu Feng is a waste without the "wisdom qualifications" of the "Human Skin Ancient Scroll"! That's not accurate. We should be able to put it in a simple and easy-to-understand way. The monks who can really climb from the bottom to the upper level all have the opportunity. To put it in another easy-to-understand way, these people are all cheating. It's nothing more than a matter of "hanging the big and hanging the small".

And those masters who do not have to start from the bottom and have the status of "reincarnated Buddha" from the beginning have inherent "advantages" that others do not have.

Everyone has a problem! Isn’t it reasonable for me to have a hang-up?
Don't underestimate yourself.

Don't underestimate others.

If Lu Feng now unfolds his "Human Skin Ancient Scroll", he will find that the wisdom and information on it will only support him for less than three days.

These "three days" may seem like enough time, but in fact, if we carry out "bible debate action" again, I am afraid that in the end, this little firewood will burn out if it cannot be burned for a moment! Therefore, this is actually the limit time that has reached the limit.

No matter what, these "obsession demons" are, after all, the guru "obsession demons" of the "Lotus Buddha Temple", and their status is there.

After all, the "Lotus Buddha Temple" was a large temple comparable to the "Temple of the Origin of All Dharmas" back then. They were both as dazzling as the Mani Pearl on the head of the Tathagata, a pearl that cannot be looked directly at.

And although this sect does not attach much importance to "debating scriptures", they value practical cultivation and magical powers much more than the "monastery of the origin of all dharma"!
Lu Feng closed his eyes and sat down cross-legged.

But no monk dared to underestimate him.

Among the monks in the distance, the later Ganing Renton Tashi looked at the scenery here, his expression was as calm as ever, and he seemed to have no trouble at all. But in fact, in his heart, there was a great urgency!
He knew that there was no possibility of reconciliation between himself and Yongzhen.

The more powerful Zhi Yongzhen is now, the worse it is for him.

Yongzhen became a "fifth-level" monk, and then he went up to the "fourth-level" monks. When a monk like Yongzhen reaches the "fourth-level", then there are more than just him. The plan of Zhaju and the protection of the temple may also be suppressed by Yongzhen.

Therefore, Yongzhen must die.

Therefore, Yongzhen can no longer live!

Therefore, Yongzhen is actually not just an enemy like him now.

If you don't want him to block the way, then he will definitely be eliminated.

But that being said, what if Yongzhen took away his Ganing Renton Tashi before he passed away?

At this thought, Ganing Renton Tashi felt extremely disappointed. He thought that the "witch" could get rid of Yongzhen. But now, Yongzhen is "debating scriptures" well in the "bible debate field", which means that the "witch" is also dead. He is good at dealing with "Li Ju" and is good at using "zhaju this temple" itself The "Li Gui" came to get rid of the monks of "Zhaju Temple" and achieved "perfect perfection", but "Li Gui" is different from human beings.

When dealing with "Li Gui", you can't fail at a step, and you can't find any reason.

Except for the most powerful "Li Wei", the rest of the "Li Wei" are unreasonable.

Even if that "witch" fails once, he will never be able to recover!

If the "witch" "fails", then it is no longer possible to use the "witch"'s hand to destroy Yongzhen.

So where to start?
Ganing Rendun Tashi thought of the Golden Monk. To be precise, he thought of the Golden Monk’s backstage, the “Leading Chantist of the Tsoqen Hall.”

The "Leading Chantist of Cuoqin Hall" was followed by Elder Cangzhen who was on the stage and used his magical powers on his own silver seal that weighed eight pounds and eight taels of gold.

The personnel affairs of these elders are like a dense network of interlocking links, so if you want Yongzhen to disappear, you have to start from the temple.

There is no such thing as "merit value" in the temple. If you want to learn, you just need to obtain worldly qualifications. If Lu Feng becomes a "Qunzai" next, then there is no need to pay for the qualifications. Therefore, in terms of qualifications, Yongzhen cannot be held back at all.

How should that be?

How it should be!
The more he thought about the depth of the matter, the more irritated Ganin Renton Tashi became, and he was about to have demons in his heart, but fortunately, he quickly put the matter behind him - the debate on the court was over.

Khenpo Denlorenpa looked at the two victors and seemed to have seen the future of these two monks in his eyes.

A monk's door is like a market, and his guests are like a long queue.

A monk has a small family and no one cares about him.

Of these two monks, one has to think carefully about which one is which.

But these are the meanings of temple.

Even if it’s Khenpo Tenlo Rinpa, he can’t disobey it!
(End of this chapter)