Beginning as a Tantric Academy Monk

Chapter 313 Six Paths (Missing)
Putting down the heads of the two masters, Lu Feng put the two corpses and heads together, with a "wisdom fire" between his eyebrows, watching these masters of the "Lotus Qin Zao Dharma Temple" in red monk robes in his Smoke and dust curled up in front of his eyes, and finally the thick smoke turned into a fire, forming an orange torch. Lu Feng stood beside him, with a skilled rebirth mantra in his mouth, "Namo Amitabha Night, Duotagadu Night, Duodiye, Amitabhavi..."

Along with this fire, these masters finally turned into bones. After being wet again in the "thick fog", Lu Feng just stopped. There was no blood on his hands from the series of actions just now.

This is the special feature after he practiced "Mahamudra".

Moreover, dealing with the guru's ajna is not a dirty thing. The brow bones taken by Lu Feng are all of their own free will. This is the truly "orthodox" way of making "Gabala" instruments. , there are not many masters who use this method.

He looked forward into the mist, and it was a little hard to figure out why he had come to the mandala of the "Six Paths of Reincarnation" and could still see the monks of the "Lotus Flower Temple"?

Even if the Zhaju main temple has brought the mandala of the "Lotus Buddha Temple", among the mandalas of the "Six Paths of Reincarnation" - no matter which "six paths of reincarnation" it is, among them there is the "Lotus Buddha Temple" mandala. Master, this is an incredible thing. What is the master of the "Lotus Buddha Temple" doing in the mandala of "Six Paths of Reincarnation"?

And Lu Feng knew it very well.

What you walked into was probably the "hell realm".

If not, then it may be the "animal way".

According to his fate, the "Great Wheel of Karma" behind him belongs to one of the "Ten Wheels of Extreme Evil", which is the harsh punishment for those who disrespect the Buddha's teachings in the "Hell Realm". What's more, he also practices " "Ksitigarbha Bodhisattva's Secret Mantra", although he does not worship "Ksitigarbha Bodhisattva" as his deity, he has worked hard on the "Ksitigarbha Bodhisattva's" secret mantra.

Inside the "○", there are three poems that symbolize "greed, anger, and ignorance." In the middle of the "greed, anger, and ignorance" and outside the entire "Six Paths of Reincarnation Diagram", there are Yamas biting the six paths of reincarnation that cannot stop flowing. magic.

On Mount Zahulangnuo, he carried the Bodhisattva "Horsa-headed King" on his back, who was the "master of the animal Taoism" in the "Six Paths of Reincarnation".

The second is the "animal way".

In this "precipitation", Lu Feng used the billowing "Buddha's intention" above his head to cut the "fog" in front of him in half! He walked out of his own way and strode forward. This move was beyond "people's" expectations, so Lu Feng vaguely felt that there was something in front of him, and it disappeared in the blink of an eye!
Could it be that there are both good and evil sides?
The so-called good and evil sides actually start from the structure of the "Six Paths of Reincarnation" mandala. The "Hell Path" itself is a category of reincarnation in the "Six Paths of Reincarnation". The "Six Paths of Reincarnation" can be regarded as the "Six Paths of Reincarnation". A "big whole" composed of "small people".

In these two places, there should be no masters from the "Lotus Chin Tso Dharma Temple"!

If they fail in the "fighting", they will not be upset or angry. After failure, they will ask Lu Feng to make their eyebrows into "Gabara".

——From a certain perspective, this can be regarded as them continuing to "live".

Therefore, calculated in this way, he also has a very deep connection with the "animal way".

Around him, there was thick white fog everywhere. He couldn't see the sky or the ground when he looked up, making it unclear whether he had really entered the "Six Paths of Reincarnation". Even Lu Feng didn't think that he was still in the temple. Even if he was in the "mustard seed" now, it was normal.

Buddhist masters have their own understanding of "space".

But this is all under normal circumstances

Once you enter the "Six Paths of Reincarnation", it will be like the "Twelve Causes and Conditions" outside, falling outside and never going any further!
But if we go one step further and transcend the "six paths of reincarnation", we can reach the front of the two sides of "good and evil". Good and evil are neither arc-shaped nor fan-shaped. They are outside the "○" in the center.

As soon as they appeared, they blocked him in front and behind him, and started "fighting" whenever they disagreed.

The "Six Paths of Reincarnation" are the constant exchanges among the "six little ones" and will never transcend the "big whole".

The "Gabala Magical Instrument" itself is a living magic weapon and a living inheritance! Therefore, if they want to pass it on in this way, Lu Feng will not stop them. Lu Feng took out his "Vajra Pestle" after keeping their precious treasures in his arms.

This is also the first time that Lu Feng has shown his "devil-conquering" appearance after arriving at Zhaju Monastery.

Endless peace was restored.

If the master who built the "Six Paths of Reincarnation" mandala has some extraordinary power, then Lu Feng must be the same!
As the blue "Karma Wheel" behind him slowly circulates, the white "thick fog" around him is "whispered" by the blue wind in his "Green Lotus Nirvana Devil Mouth Wheel" After being scraped, they were all frozen and settled.

Moreover, these two masters of the "Lotus Buddha Temple" have no hostility in their bodies, and no obsession can be seen.

It is most likely to follow the feeling of entering the "hell realm".

Suddenly, in addition to the "butter lamp" that can emit light, there are "six" magic hands on his back, each of which holds a magic weapon. Among the six magic weapons, the "butter lamp" , was replaced by the "Dragon Root Cave", and even above Lu Feng's head, a "ruler" formed by his own will appeared, dispersing the surrounding thick fog.

Lu Feng didn't know what he would encounter if he walked inside. This mandala was so unexpected that Lu Feng felt that the theories he had learned before had no use in this "mandala", except for the thing he just saw - Lu Feng's mind moved , chose to chase after the object.

The matter has come to this, and there is no point in escaping.

He had to find a way out.

Otherwise, he would be lonely and miserable, walking in the mandala of the "Six Paths of Reincarnation", even if he has practiced "Mahamudra" to an extremely advanced level and is just a little bit close to reaching the "Great Perfection of the Body". But if he is trapped here for too long, he will turn into a mummy.

Being consumed to death here!
the other two sides.

The Bayin Lotus Picture and the "Daruhutuktu" also met such a "end".

In front of them, there were endless layers of fog, like layers of continuous "gauze curtains", blocking their eyes.

And the source of these fogs.

not here.

Not in this mandala.

And outside the mandala.

Follow this place, higher, higher, higher!
A bird's eye view of the yard, a bird's eye view of the mandalas, and a bird's eye view of countless mandalas set together.

At last!
From a bird's eye view, I could see a pair of completely dull, white eyes with flies in and out.

He is dead.

He has been dead for a long, long time, so long that even the Buddha who placed him in this temple has forgotten the time, but he is still alive, and when this ray of golden sunlight shines in, When the light shone on the top of the dead man's head, making every strand of his short hair glow golden, the two long dragon-like mist-like rhymes spewed out from his nose, and then shrunk in. Although the corpse had been dead for a long time, in his breath, the thick fog was like a long dragon, disappearing above the Thangka "Mandala" hanging in front of him, but this Thangka "Mandala" hung in front of him. "Luo" was really too big, so the charm that his breath entered was limited to such a small part - the part where Lu Feng and others entered, and above the rest of the thangkas, everything remained as before.

Although the sunlight did not fall on the thangka "mandala" in front of us, it also illuminated this place. In the empty grand temple, there was only such a corpse and the huge thangka "mandala". This thangka "mandala" is not as huge as the "Two Realms Thangka" that Lu Feng "painted with painstaking efforts"!
Therefore, on this thangka "mandala", there is more than just the "Six Paths of Reincarnation" mandala.

There are more "Mandala" mandalas located on top of this large thangka painting.

Fills the entire giant screen!
It is this extremely precious "Mandala" Thangka that is ruthlessly placed in this main hall that has been neglected for a long time. Even the lofty Buddha in the temple has no idea about this. thing.

No one knew that there were such rare treasures in the temple!
At this moment, this rare treasure that "no one cares about" completely divided a hall of more than thirty steps into two parts.

Although the sunlight does not hit this thangka, it can still be seen that the colors on this thangka are very gorgeous and the skills are very skillful. More importantly, this thangka may have been "consecrated".

In the field of esoteric law, there is only one family that has the ability, qualifications, and means to "consecrate" such a huge thangka.

The "Lotus Flower Temple" in its peak period.

Even the current "Temple of the Origin of All Dharmas" would not be able to "consecrate" such a thangka in its off-peak period.

What is more eye-catching is actually the corpse in front of this thangka.

Compared with this thangka mandala woven from wool, painted with mineral pigments, and "consecrated" by countless gurus, this long-dead guru appears to be inferior.

Even those who are lucky enough to see this scene will have a strange feeling.

That is compared to this huge, gorgeous thangka mandala.

The guru in front of me seemed like a colorless "dead thing".

It is a darkness separated from the entire "world".

It is a real-world sketch character, a classic oil painting among color comics!
He shouldn't be here, but it is this "dead thing" that controls everything in the thangka in front of him. In his eyes that cannot reflect any reflection and have deteriorated, Lu Feng and the others are... Under his "gaze", walk in the painting.

To be precise, when Lu Feng and the others walked in from the gate, they walked directly into such a huge "mandala" thangka.

Everything they encountered were pictures in thangkas.

Take Lu Feng as an example.

Among the "Twelve Causes and Conditions" that we just entered, each grid has its own specific mark.

There are "bodies".

There are “pregnant women in labor.”

There are "old people".

There are "blind people"

……

Each cause and condition has its own name and its own pattern on the thangka.

At this moment, Lu Feng was extremely small compared to the entire scene.

But he still firmly passed through the "Twelve Causes and Conditions" with twelve patterns painted on them, and came to the "Six Paths of Reincarnation Diagram".

The place he entered, and the place he expected, was indeed in the "hell realm".

Stopping on this thangka, the "left side" of the "hell realm" should be the animal realm. In the animal realm, a blue Buddha is preaching the Prajna Sutra, teaching animals, enlightening sentient beings, guiding these animals out of the animal realm, entering reincarnation, and seeking opportunities for transcendence.

On the "right" side of Lu Feng is the path of hungry ghosts. Among them is the red Buddha. He is giving alms to these hungry ghosts who will never be satisfied, preaching the benefits of alms, and teaching these evil ghosts to leave. Hungry Ghost Path, looking for opportunities to transcend.

Only where Lu Feng is, is the "hell realm", but it is extraordinary.

"Hell Realm", this is the most dangerous and dark place among the six realms.

Even among the "Six Paths of Reincarnation" in Thangka, this is the darkest and deepest place, constructed with black and dark cyan paints.

Moreover, not far in front of Lu Feng, there was a huge "fire".

On top of this fire, you can see "Li Gui" who is suffering!
Being tortured.

Not far from Lu Feng is the famous "Eight Cold Hells".
"Eight Hot Hells",
"lonely hell",
"You Zeng Hell".

But the biggest problem is,
In the entire dark and boundless "Hell Realm", the "Hell Realm Buddha" who symbolizes "guiding the path of light", "endures humiliation" and guides the sentient beings in the "Hell Realm" to leave the terrible place of the "Hell Realm", is actually weird. disappeared from the entire thangka!
Among the remaining "Five Paths", the "Buddha of the Human Realm", the "Buddha of the Heavenly Realm", the "Buddha of the Asura Realm", the "Buddha of the Animal Realm" and the "Buddha of the Hungry Ghost Realm" all live safely inside and teach all living beings.

Only the "Hell Realm Buddha" that Lu Feng walked in, the "Hell Realm Buddha" covered in indigo, disappeared from where he should have been.

Even the "King of Yama" near him disappeared from this thangka.

So now, the entire "hell realm" thangka is actually in chaos.

Lu Feng "cut open" the "shadow" he saw just now.
It was a huge pillar of fire.

The place where Lu Feng was walking was also next to this "pillar of fire".

The long-dead body raised its head. He could no longer see his eyes, but following his dull eyes, you could see that his eyes suddenly fell on "Lu Feng" and "Ba Ba". Ru Hutuktu" and "Bayin Lotus Picture" looked at them without blinking. Compared with Lu Feng, Baru Hutuktu walked very auspiciously, even if there was a "treacherous" "Fog" blocked the road in front of him, but he also solved it with ingenious means, and the Bayin Lotus Picture was even more ingenious. He found the mandala of his "original deity", and in the mandala, the "deity" was directly excluded. The "strange fog" emerging from the outside has been included in the "consciousness"!
(End of this chapter)