Beginning as a Tantric Academy Monk

Chapter 32 The Monk of Understanding

Lu Feng didn't answer. Monk Zhiyun stopped, looked back at "Yongzhen" and said, "Yongzhen, don't fall into greed and anger.

I don’t know where you learned the patron saint mantra of King Myozu, but the monks in this monastery, even the presiding venerable ones, have never regarded King Myozu as their true deity.

Whether they were enshrining the deity or the master of the secret deity, they never thought of enshrining King Mingzhu as their deity during the initiation.

It’s not that the Dharma lineage of King Mingzhu is not extraordinary enough.

On the contrary, the Dharma lineage of King Mingzhu is so extraordinary that even ordinary monks cannot visualize the true form of King Mingzhu.

The dharma lineage of King Mingzhu is spread among my endless white pagoda temple. He is the master of the distant sacred mountain, the protector of my endless white pagoda temple, and the power of my "great scholar" monks to surrender under the sacred mountain. God, dragon god, mountain god.

By making offerings to this deity, your status will become extremely special, even if you are an elder of the Ming Dharma, there is nothing you can do about it.

However, to make offerings to King Mingzhu, you need to have the instinct to surrender anger, surrender power, and surrender tranquility.

Offerings to the Lord of Light, you must clearly understand the origin of wisdom and the true meaning of death, and use this to conquer the great wisdom of death.

You need to have positive and negative qualities, to control life and suppress the desires in your heart, to have the sixteen emptinesses, to be brave enough to cut off the vajra treasure of lust, and to be able to realize renunciation from death.

This is only the character that students must have when receiving initiation.

These qualities are not easy for a monk at the sixth level. However, the great monks who have reached this level of practice already have their own deity and do not need to look for the Great King Mingzhu as their deity again. "

Monk Zhiyun said: "In this case, do you still want to choose King Mingzhu as your deity?"

Lu Feng said: "Returning to my master, choosing King Mingzhu is the result of my repeated consideration and is not a temporary impulse."

"it is good."

Seeing this, Monk Zhiyun stopped trying to persuade him. At this point, he had already exhausted all his benevolence and righteousness.

The next thing is to follow Lu Feng's request.

After leading Lu Feng down the stairs and walking out of the Debate Academy, he met Elder Mingli who was wearing a red monk's robe and carrying a sash at the gate. He seemed to be waiting for the two of them. As the third person under the Discipline Elder, Elder Mingli He is not afraid of Ming Dharma at all. He does not belong to the chieftain monk, nor does he belong to the Zongben monk.

Seeing this person, Monk Zhiyun quickly put his hands together, bowed and said, "Uncle Mingli."

Lu Feng also bowed and saluted, "Elder Mingli."

Elder Mingli didn't reply, but gave the robe to Lu Feng. Lu Feng opened the robe and took a look. Inside, there were Buddhist beads, copper coins, and a few pieces of Tibetan incense left over from this big donation.Seeing this, Lu Feng clasped his hands together again, took out what seemed to be his most valuable Buddhist beads, and offered them to Elder Mingli in front of him.

Elder Mingli happily accepted the offering and hung it around his neck. Lu Feng took out the Buddhist beads and offered them to Monk Zhiyun. Monk Zhiyun also accepted the offering. Only then did Lu Feng thank him and offered to give it to Monk Zhiyun. These coins were offered to the two of them.

Monk Zhiyun first refused, "You will have many uses for this money in the future, so keep it for yourself."

Elder Mingli asked: "Do you already have a Buddhist title?"

Lu Feng said: "In response to the elder's words, the young monk's name is Yongzhen."

Elder Mingli asked: "Have you chosen my master?"

Lu Feng said: "I have never chosen my master." Elder Mingli asked: "Have I ever chosen my master?"

Lu Feng said: "I would like to serve the Lord Ming with all my heart."

Elder Mingli's eyes moved. He looked down at Lu Feng, his needle-like pupils staring at Lu Feng, and asked: "Have you ever gone to the Seminary to register?"

Lu Feng said: "Never."

Monk Mingli walked in front and said, "Then I will take you to the scholastic academy to register."

Lu Feng bowed and thanked him again.

Following Elder Mingli, Monk Zhiyun followed Elder Mingli without saying a word. Lu Feng actually knew in his heart that he had taken advantage. Monk Zhiyun asked about the deity he wanted to support, but in fact, it was not the apprentice monk. Choosing the deity for initiation cannot be chosen. The deity depends on "fate".

More than half of the reason why Monk Zhiyun accommodated Lu Feng in this way was because Zhuoge Dunzhu belonged to the second-class family. To form a good relationship, under normal circumstances, it is still necessary to start from the heavenly stems, earthly branches, birth date, and month. It is said that you can worship whatever deity you want to worship. It is because your deity master thinks that you are suitable to worship the deity.

Especially the lineage of King Mingzhu mentioned by Lu Feng, its inheritance is quite special. After Monk Mingli heard the words, Monk Mingli was in front, Monk Zhiyun was in the middle, and Lu Feng was behind, and the three of them walked towards the scholastic academy.

Elder Mingli held the iron rod in his hand. With Elder Mingli's strength, he could easily lift the iron rod, but he just wanted to hit it on the ground with the iron rod, making a "beep beep beep" sound for others to hear.

This is the power of monk-official authority.

The monks who heard this voice all ducked to the sides, lowered their heads, and did not dare to look at the monk at all. If they met a slave, they would kneel on the ground, lying on the ground with their five bodies prostrated, not even daring to breathe.

Lu Feng looked at these people, removed his eyes, and moved forward silently reciting the mantra. The six-character Great Ming Mantra can help people dispel pain and soothe wounds. The rhyme of great compassion radiated from his body and soaked into the bodies of these people. among.

Monk Zhiyun and Monk Mingli both noticed this great compassion, but neither of them said a word to remind them.

Lu Feng is willing to cast spells on these animals, so let him cast spells on these animals.

The Endless White Pagoda Temple cannot hide secrets. The news that Elder Mingli took Lu Feng to the scholastic academy was quickly passed on to Elder Mingfa, Elder Mingchu (Elder Cangzhen of the academy under Cangzhen), and even those who have been beaten to this day. In the ears of Zhiguang Monk and others on the bed, everyone had different thoughts. Elder Mingfa looked at the monk who was kneeling on the ground and came to report the news, but still said nothing.

He was flipping through a scripture, surrounded by several offerings. After a while, he said, "Just let him be."

When the attendant monk left, Elder Mingfa really didn't take Lu Feng to heart. If he didn't move, there would be no next time. He was waiting.According to the rules of the past dynasties, the death of the presiding venerable will be within these ten years.As long as the presiding venerable passes away, except for those monks who have a close relationship with the chieftain and Zongben nobles, the rest of the monks will be robbed.

Elder Mingfa was not in a hurry.

The presiding venerable is helping to find a way out for his family and grabbing enough profits.

Elder Mingfa was calm and unhurried.

Some laws cannot be changed by human will, even by the presiding venerable master.

"You're only one person, too."

Elder Mingfa said slowly. He threw another piece of Tibetan incense into the incense burner, watched the thin smoke coming out of the burner mouth, closed his eyes, and started practicing the mantra again.

Waiting for the opportunity to appear, waiting for the event to happen.

(End of this chapter)