Beginning as a Tantric Academy Monk

Chapter 321 It means something

"Yongzhen entered the monastery from the Sutra Collection Hall and never showed up again.

Now I cannot leave the monastery.

Strange, strange!
What's the reason?

Was it that he had sensed some danger and was hiding in the monastery, waiting for an opportunity to turn around, or was it that Zhuoge Dundup's messenger said something to him, telling him not to move?
It shouldn't be.

No matter how it is in the temple, if he has Zhuoge Dunzhu's reputation, even if he goes there, he can still find several great monks born in the Zasak family to be his teachers.

Strange! Strange! Strange!
He looks like this, but I can't figure out the reality.

Did he give up learning completely and thought that if he stopped at the fifth level, he would not have to worry about his life? Or was this Yongzhen monk waiting for the opportunity?

——If this is the case, this matter will become worse and worse, and it will actually make people upset! "

The purpose of establishing a solid monk is to look for the faults of this eternal true monk in terms of precepts, and it is difficult to find it.

But what's even more strange is that none of these dark currents swallowed up the monk from outside, eating him until his bones were left.

After putting all the notes away, Monk Liao Gu picked up the dustpan next to him, brushed them into the dustpan with his hands, placed them at his feet, and clapped his hands.

It's not just the "witchcraft" side that wants to call him "quiet."

When the attendant monk left, Monk Liao Gu fell into deep thought again.

He had never seen a monk who could provoke so many beings in a row.

What is the relationship between them?
No, no.

The attendant monk responded to his master's words with fear.

Even from the "King Khan" forces, there were rumors.

When they enter, follow them in and listen to what books they borrowed and what they said in the hall.

If Khenpo Tenlo Rinpa covers Yongzhen, it is absolutely impossible for monks like them to harm Yongzhen under the nose of Khenpo Tenlo Rinpa. Moreover, if this matter is confirmed, even half of the possibility will be eliminated. , then they have to wait patiently and wait for the Great Buddha Tenlo Rinpa to step down from his position as Khenpo and enter the "elder group" in the temple, or enter the Sutra Academy or the Discipline Academy. Only after becoming a "monk official" can you try to take action.

Then, this bit of anger was immediately crushed by him. After taking a sip of tea, he couldn't feel any anger at all. Monk Lugu began to think carefully about many things without anger.

Those were completely different things. Even he couldn't possibly have violated the wishes of "my master".

It's not a big problem if you don't go to class, let alone serving tea and water in the main hall, sweeping the floor and moving books in the temple, and doing some hard work in the kitchen (there are some ways to do this kind of hard work in the kitchen, and I still can't find it) to miles).

Therefore, he can only explore and report again.

Therefore, if we calculate it this way, if Yongzhen Monk is really determined to hide in the monastery, he will not come out.

For the time being, let’s not talk about the Buddha Dharma attainments of Damlo Rinpa. Let’s talk about his status as a “monk official”. In a temple, there are several “monk official” positions, which can be compared with those in the temple. The Khenpo should be highly respected? In the Dracang Monastery of the temple, the decree of Khenpo Denlo Rinpa is a law that is more real than real gold.

Monk Liaogu felt confused.

He must also try his best.

Be fully prepared.

One wrong word and I'll cut out your tongue.

For example, Monk Yongzhen, a "big donor" who "gives alms" like this, doesn't have any major problems even if he doesn't go to morning classes.

After coming back, tell me not a word wrong.

Immediately, the attendant monk who was waiting outside walked in and threw himself in front of Monk Gu. Monk Gu pointed casually outside and said: "Now, go to the Sutra Collection Hall and wait outside. A pair of beautiful eyes.

But no matter which side it is, no one wants Yongzhen to have the Buddha to cover his eyes. Yongzhen must pass away in the temple in the past few years.

As soon as Monk Liao Gu thought of this, he became angry.

I want you to watch whether Yongzhen and his attendant monks have entered the main hall.

But he really couldn't think of how to attack Yongzhen in the temple.

This monk actually had water protecting him around him, making it impossible for the Yongzhen monk to be swallowed by their undercurrents. This undercurrent also made people unable to see clearly, and they didn't know how to start. But at this moment, Gu Monk wanted to get away, but he couldn't.

There was nothing he could do.

I have never been evil to the monk who killed me, and the monk who killed me is not an unfeeling guru. What is the reason for that?
He is a member of Khenpo Buddha. Could it be that Khenpo Buddha wants to protect the Yongzhen monk?
How is this possible? "

"When it comes to raw materials, it shouldn't be like this!"

"On the other side, Jiujie, there is no way to start - why does Jiujie take care of the true monk Zanyao Yong?

The monk has no involvement with the Zasak family, and he is also innocent and clean with the 'Endless White Pagoda Temple'.

Do you understand? "

If you miss the monk, I will dig out your eyes.

However, Monk Liao Gu understood this and was shocked.

Monk Liao Gu thought about it secretly. Every time he thought about it, he would smash the conclusion and write the conclusion on paper in advance, keeping it with him. The next time he has new clues, he will calculate it again. , he also wrote the results on paper. Repeatedly, he would put the notes together and open them all. Only these few times, he opened the notes above, and the name of a great Buddha was written on them. name.

If Yongzhen had the covering power of Khenpo Tenlo Rinpa, then they and others would have no chance of moving Yongzhen even in the temple.

Danlorenpa.

These are not only things on the surface, but there are also people who are "fueling the flames" secretly. Who is this "fueling the flames" secretly? Monk Liao Gu has no idea, and he has no desire to know.

How should we proceed with this matter?
Although he is the only one staring at Yongzhen, it does not mean that he can try to take advantage of it and wait for others to take Yongzhen's life!

Therefore, he decided to put it aside for the time being.

"It's time to worship the Bodhisattva."

He tidied up his appearance and made all preparations, then opened the door and walked towards the main hall where King Wushu Shamoming was enshrined.

Don't let your dirty thoughts enter the hall dedicated to the Bodhisattva.

It should be kept clean.

……

Not only is Master Liaogu on the surface, but the person who wants Lu Feng's life is also on the surface. The most obvious ones are actually Ming Dharma Monk and Ganing Renton Tashi.

These two people have been ignored for a long time and not taken seriously. It seems that neither of them is Lu Feng's opponent, so no one really cares about these two people. Therefore, regardless of whether they are "Mingfa" or "Ganing Renton Tashi", they are also in conflict with Lu Feng. Likewise, they haven't been seen for a long time and haven't caused any movement.

The people in the temple were quite concerned about Yongzhen's absence, but there were no ripples about their absence.

That's it.

For Lu Feng, it was a few more days of peace.

Outside the temple, the herdsmen who came from all over the country began to disperse gradually.

After the Dharma Conference was completely over, the ones who were cleaning up were the women and servants of each family who were finally planning to leave. They began to feed the horses, packed their "tents", packed their luggage, and so on, even here. The wind carried the desolation that they were about to leave.

The herdsmen had to leave with these families and did not dare to stay for a long time.

At this time, Lu Feng chose to walk out of Zhaju Monastery.

When Zhi came out this time, he was accompanied by a monk. When Zhi saw this man, he secretly stared at Yongzhen's people, both of them frowned, and passed the news back.

The person who should be with Lu Feng is the "Master Mastiff".

Not even Lu Feng himself would have thought that when he came out and walked on the road, he would meet the "Master Mastiff". This thing was a bit too strange. It was like this deacon monk was waiting outside. He, Lu Feng greeted him, and the "Master Monk" turned around naturally, stood in front of Lu Feng and said: "Yongzhen - you have to go to the end of your life to be a 'fifth-level monk'" .

Where are you going?
You and I will go together. "

After "Mr. Mastiff" finished speaking, Lu Feng had no idea that "Mr. Mastiff" was lying.

He knew immediately that this was the "Master Mastiff" who wanted to go out with him?
There was nothing to say just now, so first of all, as a monk of his "fifth level", the procedures may really need to be taken by the "mastiff monk" to clean up the mess. After all, the last time he visited the "third level" Coming out of the "mandala" of the fifth-level monks' renunciation, the three of them were more or less worried.

But another meaning is "I'll go with you on the way."

The road Lu Feng is taking now is obviously the road out of Zhacang Monastery, not the road to Zhaju main temple. The "mastiff monk" wants to take Lu Feng to go through the formalities, which is what happened later in the temple. It is impossible to do any formalities outside the temple.

Lu Feng was the one who had reached this point, so he found things interesting.

He has no face to call him "Master Mastiff". This person with such status in Zhacang Monastery is waiting for him to go out with him. No matter how sharp Lu Feng's "debating scriptures" is, he can't be as sharp as " As for "Master Mastiff", "Master Mastiff" is an attendant of Lord Denlo Rinpa Khenpo. His status is far beyond Lu Feng's reach, so he doesn't need to make a "good gesture" with Lu Feng.

Unless he himself is willing, or the appearance of "Mastiff Monk" itself represents a meaning.

Lu Feng did not expose the "mastiff monk".

The two of them walked towards the outside of Dracang Monastery.

Talking while walking, the attitude is intimate.

This time Lu Feng went out for his own "Six-Character Ming Mantra".

It is also for my own "great compassion".

The "Mani Orb" of the "Muladia Chakra".

The practice of the "Six-Syllable Great Ming Mantra" is not only related to one's own "roots", "true nature" and other previously mentioned words. In fact, there is also the number of "chanting".

There are quantitative standards for this.

If you want to open the Lotus of Compassion faster, you must teach yourself to recite the "Six-Character Great Ming Mantra" tens of millions more times, or even hundreds of millions of times.

But in the realm of esoteric magic, there is also its own unique method on top of these spells.

Lu Feng knew that there were "prayer wheels" specially built by Zhaju Monastery on the four rivers of Zhaju Monastery.

The tall "gilded prayer wheels" of the three people were connected to form a row of "copper walls and iron walls".

On this "gilt prayer wheel" are engraved the "Six Paths of Reincarnation" and the "Six-Character Great Ming Mantra".

This is the merit of the "presiding Dharma King" in the temple.

It is "water conservancy driven". Along with the flow of the river, these tall "prayer wheels" will slowly rotate, making a convincing sound, exuding a sound that drives away "Li Wei", and such things, There are more than just these two around Zhaju Temple.

The merit of this rotation is naturally attributed to the "presiding Dharma King" in the temple.

Lu Feng did not have such ability, so he built such a "copper wall and iron wall" and "prayer wheel" next to the river.

But he can ask people to write his handwriting outside, build a "mani pile", and build a "wind drive".

Ask the six-character Great Ming Dynasty mantra wheel with its own "great compassion rhyme" to be placed in the pile of mani, let the wind in the esoteric field become your own "turning prayer wheel", and recite the "six-character prayer wheel" over and over again in the esoteric field "Great Ming Mantra" protects travelers on the road and drives away those terrible "stricken people".

This coupled with Lu Feng's own hard training.

Lu Feng's "Great Compassion Rhyme" was naturally able to grow a little more, opening the "Compassion Lotus" and releasing the "Mani Orb" inside.

Lu Feng is no different from others.

His "lotus platform" is in his "muladhara chakra".

Therefore, in the shining "Mani Orb" wrapped by the "Lotus Treasure", there is one of Lu Feng's own deep sources of power!

Sex!

Lu Feng only discovered this a few days ago.

Lu Feng knew before that the "Mani Orb" was wrapped in his bottom chakra and the lotus platform, but he had no clue what the "Mani Orb" was, but in the past few days, In the eighth level of "Secret Mantra" practice, Lu Feng completed all the "Visualization" sequences and entered the "Becoming Sequence".

At this time, he not only felt his own "intention", but it came from "Tathagatagarbha".

In addition, I also feel my own "sexual power", most of which come from my own "muladhara" and "mani orb".

The combination of upper and lower is "Xingyi".

It is one of the sources of his spiritual power.

Coupled with the power of chakra that he opened from the bright point.

This is the power that can free him from the sea of ​​suffering!

Lu Feng's "Xing Power" is assisted by his own "Great Compassion Rhyme".

In terms of cultivation, I don’t know how convenient it is. Therefore, for the sake of cultivation and the "Charm of Great Compassion", Lu Feng must specialize in his "Mahamudra" and use the "Mahamudra" to complete the transformation of his body. In this way, when you become the "original deity", you can avoid many detours. This is the real wisdom!

After completing the Dzogchen of the body, the secret mantra and the "Mahamudra", Lu Feng became an out-and-out great master. When the "Mastiff Monk" saw Lu Feng praying for the herdsmen and giving alms, he said If he didn't say anything, he would just stand by Lu Feng's side, and that was all.

Ying Lu Feng was absolutely right.

At this time, the appearance of "Mastiff Monk" itself has a meaning!
(End of this chapter)