Beginning as a Tantric Academy Monk

Chapter 336 Speculations about the temple

"'Kutuktu' passed away, and all the masters wanted to die."

Lu Feng opened his eyes.

His emotions at the moment were still in the memory of "Master Guangping", but he quickly came back to his senses.

At this moment, he was sitting cross-legged in the "Great Sutra Hall" on the third floor of his monastery.

But in his mind, he still had the scenes he had just seen in the memory of "Master Guangping".

There was no words for a long time, and Lu Feng had no idea of ​​the final "great terror", but he heard more than once about the "bottle".

If there is a problem with "Ganye Temple", it should also be "bottled".

However, the bottle in "Ganye Temple" comes from the period when the bull demon destroyed the Buddha. It was a "bottle" brought out by the great Buddhist masters who fled to the "desolate land" and were forced by the weapons of Tubo Zampu.

Then,

The "bottle" that this "Master Guangping" mentioned a lot in his words came from. Geographically speaking, this place is a bit far away from the center of the royal power of "Tubo".

What kind of rare object is this "bottle" that can attract so many monks and masters to flock to it? Too scared?
In the end, "Kutuktu" "passed away", Lu Feng didn't know whether it was related to the "Bottle", but the masters who came into contact with the "Bottle" of the "Zhaju Monastery" would definitely be cursed. Otherwise, those "Guangzhou" "It is impossible for a master of this generation to seek "suicide" because of the death of "Kutuktu" and without shelter.

However, the "Bottle of Zhaju Main Temple" is not as "invincible" as Lu Feng thinks. If the "Bottle" is really that invincible, "Zhaju Main Temple" should now be the same as "Ganye Temple". It has long been transformed into a "very strange" back garden.

Does this also mean that "Zhaju Temple" actually has means to deal with these "bottles"?

Thinking of this, Lu Feng became slightly excited, but this excitement was quickly suppressed by Lu Feng.

"Don't be greedy or angry."

Lu Feng warned himself not to suffer from the "three poisons".

Then he placed the rosary beads on his arms, clasped his hands together, and began to think more deeply.

The monk of "Ganye Temple" disappeared in "Zhaju Temple", probably because of the trouble caused by this "bottle".

In Ban Turen's memory, the "severe monsters" they met had nothing to do with the "bottle".

That is actually the "severe illness" of Zhaju Temple.

In the past, the temple had no guru to handle the matter properly.

After they passed away, they turned into "Li Wei", and the dangers in the temple were not limited to these. Lu Feng could gradually realize that "Zhaju Temple" had no regard for the "past" and "history" in his temple. , that is, there is no complete "inheritance" and "development", nor is there a proper "arrangement" and "handling".

Just like a car that can run, no matter where the problem is, if it can only run, then it is good.

But compared to the "severe tricks" Bantu Ren and the others encountered.

On the contrary, it was the "Li Wei" transformed by this "Master Guangping". Although this great master faced the unspeakable "great terror" at the last moment of his life, the failure of "Po Wa Dharma" caused his xinxing to be shattered and his entire life was shattered. People are swallowed up by "serious tricks" and "fundamental obstacles."

But he also stayed behind.

At least he "created" a "Li Wei" who could "pretend to be my master Guangping" and instilled in him the "iron rule" of "not to go out".

This "Li Gui" who thought he was "Master Guangping" actually had no "harmful intentions". He thought he was still alive and hoped that a "sky burial master" would "sky bury" him. ".

"With wisdom, 'Li Gui'."

"Master Guangzi——"

“I do remember the map that Master Guangbei left here.

If the temples chosen by these masters are not being renovated, I can probably find them.

Regarding the 'Bottle', whether you want to find the guru of 'Ganye Temple' or completely solve the Dharma lineage and the bottle, you have to start from Zhaju Monastery.

But this noble status came about in a very clever way. "

This identity is a bit clever. Even if you ask Lu Feng to give up, Lu Feng has no way to give up. In the temple, the words of the Buddha are the "precepts" itself. However, Lu Feng is not in a hurry to go out.

He has already said that he is practicing. Even if he is unable to practice his "Mahamudra" to the "Sun Da", he must practice it until the "Moon Da".

When one reaches the "moon level" in practice, he is actually no different from the "great supernatural powers" mentioned by herdsmen. "Void level" can make people sit in the sky like a yogi, and this "moon level" can make people Suddenly invisible, not seen.

It is in the "ajna chakra".

In Lu Feng's "Ajna Chakra", the "Ajna Chakra" should be practiced. The clear point has been opened and the chakras are unobstructed. This is the tantric practice of "Ajna Chakra" and fellow practitioners of "Mahamudra" benefits.

It is a pity that most people are not aware of these benefits. Even if they are aware of it, there are two respected great Buddhas who are willing to initiate it, and there are no great talents like Lu Feng who can practice it.

In the Secret Law Realm, if you don't know, you don't know. If you don't know, you have no power and status. Even Lu Feng is the same. The "Sixth Order" is different from what he knows now. He is different.

Therefore, constantly climbing up the levels is the best way to get out of here.

Before Lu Feng retreated, he once again flipped through the many messages left on the wall by Master Guangping, hoping to see what was noteworthy and worth being careful about among the many messages.

Putting these "walls" one by one, most of these "scratches" on the wall are used to vent, without any reason, but among the group of "scratches", Lu Feng's picking hand suddenly pause.

Stop at hand.

Then he saw an "eye" appear in front of him.

That "one eye", this eye was "lifelike", staring at Lu Feng indifferently.

Just looking at it can send chills all over your body.

After Lu Feng got this thing, he felt synesthesia inexplicably. It was as if he felt something strange when he was sitting cross-legged. He looked up and saw such an eye suddenly appeared in the gap outside the house, coldly. Look at yourself!

Even though Lu Feng was determined, he couldn't help but glance outside at this moment.

'Not this kind of door'.

Lu Feng immediately said in his mind.

Immediately, Lu Feng felt that this idea naturally appeared in his mind. Lu Feng maintained his original intention and immediately knew that this should be what "Master Guangping" saw before he "passed away". Great Terror”?
'Eye! '

'Before Master Guangping passed away, he saw an eye from outside the temple! '

Lu Feng wrote down this incident, turned it into a bead, and suppressed it under his "Lotus Platform of Mercy".

His spell turned into a gold-like color, and following Lu Feng's hand, he touched the "ominous thing" with eyes painted on it.

This "ominous thing" has a layer of "sexual intention" attached to it.

If this object changes, Lu Feng will be able to detect the change immediately. In this way, Lu Feng was still uneasy, so he simply took out the "Ancient Human Skin Scroll" and wrapped it in the "Ancient Human Skin Scroll". If this object could still be found in the "Ancient Human Skin Scroll" When the storm arose, Lu Feng recognized it himself.

Next, Lu Feng has to practice Mahamudra and has no time to manage these things.

He called Tsosuo to come up. Tsosuo and his servants wrapped up the remaining things that were just "scratches" and placed them under the monastery.

By the way, he asked them to clean up the entire sutra hall. After doing this, Lu Feng just closed the door lock. He looked outside and saw that it was already afternoon. There were already "missionary monks" cleaning the area outside. pass.

The entire "Zhaju Monastery" is always so clean and tidy. Naturally, it is not the great mantras that are at work, but the countless servant monks in Zhaju Monastery, who are like worker bees, doing these "tiny things". ", "things" that "cannot be seen by others".

Slave power - it can even be said that in the eyes of those great masters, it is "animal power".

The problem now is that Lu Feng, the "fifth level" master, is placed in the temple outside. Naturally, he is the "dharma platform" and "presiding officer" in the small temple, and he is also a member of the "ruler" ,Upper Class.

However, in the "Zhaju main temple", he is also a "high-level" "slave" - ​​although such words are pessimistic, it can be seen from the fact that he is called "noble", and "monk-official" is not a "slave". "Sengguan" is just a word from the mouth of the Buddha!

"Three great vows, three great vows!"

Lu Feng thought of this, and his "renunciation" became stronger and stronger. Even at this time, he was very sober.

Ying should be sober, so even his status as a "monk official" is a "convenience" to him, but it is not the "reason" for him to stay here.

This is also "bitter".

It's just "sweetness" disguised temporarily.

If you indulge in it, you will indulge in the "Six Paths of Reincarnation", the constant flow between good and evil, the constant cycle between greed, anger and ignorance. You can never escape the "recurrence" here, and you will always be in the "successful cycle". "Abiding in the emptiness of destruction" and "living in and out of existence", unable to extricate oneself.

With such a mood, Lu Feng suddenly felt that his mood was clear.

immediately,

He sat on the ground and began to recite secret mantras.

When he reaches this level, he no longer needs to bathe in order to be clean. He should be clean at all times. Although he does not have a "stainless mind", he still needs to chant mantras and meditate from time to time to clean himself and remind himself. .

But compared to constantly using "an external form to achieve internal unity and consistency", he has done a good job now.

It lays the foundation for the "immaculate mind".

There is no need to burn incense, and there is no need to worry about other things. With such a "renunciation", Lu Feng enters meditation, looking for the kind of "neither thinking nor thinking nor thinking" between "being" and "nothing". "Not thinking" is an opportunity for meditation.

Recently, Lu Feng still has some occasional insights into "meditation" but has not noticed much.

Occasionally one time among dozens of times, it is also a great joy.

Even if you can't, there is no reason to be discouraged.

Lu Feng sat down cross-legged, practiced the "clumsy fire", walked the "bright wisdom", opened the "body's central channel" and walked the chakra path, opened his "eyebrow chakra", and sought the "moon power".

Although "Yue Da" does not seem as special as "Sun Da", after obtaining "Yue Da", he can also be "transparent" and "undetectable", which is very important for him to walk in "Zhaju" next. There are also some benefits in this temple.

Moreover, the "moon power" also has other benefits. Only after achieving the "moon power" can we obtain the "sun power" and achieve "the great perfection of the body."

in this way,

After he "entered concentration", the blessing of the "Human Skin Ancient Scroll" continued.

As Lu Feng deepened his practice, the time on the "Human Skin Scroll" began to pass faster.

This means that the "materials" that Lu Feng needs are beginning to accumulate and slowly burning!
This also means that Lu Feng's "wisdom and sorrow" are beginning to work.

Provide him with preliminaries.

……

The wisdom and information come from Lu Feng himself and his "Human Skin Ancient Scrolls".

As for the compassionate resources, they come from Lu Feng’s "Six-Character Great Ming Mantra".

Then he stayed in many places that he had visited and many places that he had never passed.

Lu Feng's "Mani Dui" is his "Six-Character Great Ming Mantra" and "Compassion Rhyme Engine".

Those prairie people walking on their way home piled Lu Feng's mantras into the "Mani pile", bowed devoutly, and prayed for their own safety.

Along the way, many scriptures given by Lu Feng fell into the "Manidui". They were all on the main traffic roads, at the transportation hubs, and on the mountains, turning into "Manidui" for blessing.

Lu Feng, as the eminent monk of "Zhaju Temple", blessed the herdsmen.

Although no one asked them to guarantee it, no herdsmen would ignore what the master said.

Lu Feng was very aware of the weight of his words.

In his words, it was impossible for those herdsmen to deceive themselves.

Respect and worship Buddha, Buddha has become a part of their lives.

Since they promised themselves, they must be able to do it and will do it.

In the secret realm.

On the road from Ganing Manor to Wuwu Baita Temple, from Wuwu Bai Pagoda Temple to Elder Mingli’s manor, from Elder Mingli’s manor to the transportation artery of Zahu Langnuo Mountain, at the top of the mountain and at the foot of the mountain, there are Lu Feng’s “horses” The "Six-Character Mani Dui" on the road from Zahulangnuo Mountain to Daglacier, and from Daglacier to Zhaju Monastery all have the shadow of Lu Feng.

Those are all Lu Feng's "qualifications" and "merit".

Sooner or later, Lu Fengfeng also built a "prayer wheel" that rotates with "wind power" and "water power" in his temple, turned his own "Six-syllable Great Ming Mantra", and cultivated his own "Six-Character Great Ming Mantra" Slowly flowing.

For now, Lu Feng can only do this and is slowly trying to figure it out.

Accumulate slowly.

Sit down cross-legged and enter into penance.

Lu Feng fell into "meditation" and "hard cultivation".

However, the news that Yongzhen, a foreign monk, wanted to be a "noble" member of Dracang Monastery was passed on.

It fell on the ears of those who were interested.

It stirred up many reactions.

(End of this chapter)