Beginning as a Tantric Academy Monk

Chapter 338: New official takes office, no place to get angry (Part )
For the three of them, the first imprint of the master of "Lianhua Qinzao Dharma Temple" is the "Bayin Lotus Picture". The "Bayin Lotus Picture" can no longer hold up, even though he has practiced to the point of "Conquering Ligui". In this step with the devil, the "Li Wei" hidden in the darkness is the cause and effect of his "Bayin Lotus Picture" Buddha. If he does not "conquer" this "Li Wei", he will be After eating this "Li Gui", these days, even the "Bayin Lotus Picture" has suffered a lot for it.

Comparatively speaking, "Darukhutuktu" is indeed extraordinary. Even if he is approached by "Lotus Qinzao Dharma Temple", he is not as embarrassed as "Bayin Lotus Tu" and can control himself. However, among the three of them, During this time, the one who was completely fine was "Yongzhen".

Not only does "Yongzhen" have nothing to do, but he is "promoted" to be "noble", so does he have a way to save them? If this is the case, they have a way to survive. After all, even "Darukhutuktu" will frown in the face of this steady stream of "uplifts". There is no intermediate state in the "Lotus Buddha Temple". It is a kind of "either return after studying and master the Dharma lineage of the 'Lotus Buddha Temple'", or fail to keep up with the times during the practice, even if you are a Buddhist, you will be beheaded!

That's it, it's either/or, no compromise.

"Bayin Lotus Picture" finally breathed a sigh of relief with the help of "Daruhutuktu".

He sat cross-legged, a rosary hanging from his hand.

Thinking of Yongzhen's appearance, "Bayin Lotus Picture" said: "Then we follow the Buddha's method, but we just go like this? Yongzhen is still in the monastery?"

"good."

"Darukhutuktu" said: "Yongzhen is practicing in a monastery, and the two of us will have to take a look at him at night to know whether he has a guru who comes to teach him.

If nothing is found, then we have to ask this guru for the secret.

It was somewhat difficult. "

……

Yongzhen, in the monastery.

Everything remains safe and stable as usual.

No matter how terrifying the "Great Terror" is, it is suspected that one of the "carriers" of this thing is wrapped in the "Human Skin Scroll". If it feels at ease, it can just stay there. If it has If you have some thoughts that you shouldn't have, then the "Human Skin Ancient Scroll" is about to start dinner.

It can eat a bite of a meteorite, but it can't eat a "big terror" from it?
"Ancient Scrolls of Human Skin" is not good for anything else, but it must be good for your appetite.

Cultivation does not have the sun and moon, but time does. As for Lu Feng himself, among the "chakras" in his body, the "ajna chakra" on his forehead is blazing with flames, and the "Fudo Mingwang Zun" stationed in his "secret deity", Even without all the hallucinations and shock, Lu Feng felt that he had changed "from the inside out". This was a change that was difficult to describe and explain, and it was a kind of "purification of body and mind" The great joy is a kind of "softness" and "purity" that travels along the central channel, then the left and right channels, and then the miscellaneous channels.

It has reached all over his body. It is not based on the "central channel" as the cornerstone, but the changes are all over the body, just like the "Fudo Myoyo Secret Mantra" has been practiced to the present state - all over the body, obtaining "universal diamonds". "The "Vajra Body" has been completely "reborn".
Specifically, Lu Feng is currently practicing the "Eighth-Level Secret Mantra" (he has already practiced the "Seventh-Level Secret Mantra" and is currently practicing the "Eighth-Level Secret Mantra"), so he practices the "Oral Secret Mantra" with himself. ”, there is no difference.

During this practice, the incarnation of "Yi" of "Old Monk A'kang" appeared again and gave Lu Feng a "secret initiation", which meant that he got rid of the gross ego and realized the deeper "power of becoming a Buddha". ”, the “meaning” of “Tathagatagarbha”.

Within the Tathagata's garb, there are vajra bodies everywhere.

The first layer of the Vajra Body of the "Secret Mantra of the Immovable King" is the "Universal Vajra - the Glazed Vajra Body Stage". This Vajra Body is to break all kinds of bad karma and habits in Lu Feng's body. After the cultivation is completed, , then the whole body will be "universal like glass, and evil karma will not invade". After this, it will be the "ninth level", which is also the next level of "Vajra Body" practice!

The "Fudo Myoyo Tantra Practice" of different sects and masters has differences in subtle or important aspects. Just like the practice of "Mahaykala", there are also differences between each sect. Different.

The practice of "Mahamudra" has reached this stage of "Yue Da", and it has something in common with Lu Feng's practice of "Fudo Ming King Tantra inheritance".

All can eliminate bad karma, and are all unique ways to become a Buddha.

Under the reflection of the two, Lu Feng reached this point in his practice, and he had enlightenment and feelings in his heart. He took out his "Human Skin Ancient Scroll", opened it and took a look. The blazing "wisdom fire" taught him His practice of "Mahamudra" has shortened a lot of time. As a price, the "wisdom resources" that were originally considerable have now been shortened to two years!
"Is it burning so badly?"

Even Lu Feng had already made a calculation in his heart, but when he saw the wasted resources, he even frowned a little. This "wisdom resource" was like a "fertile soup with snow". For just a moment, He wanted to practice to the "Yueda" level, but he had already consumed "four years" of "wisdom resources". This number was beyond Lu Feng's calculations - this was the "powerful" rule of "Master Guangping". The treasure left behind by the "Li Jui" is to subdue the "Li Jui" one by one according to the transformation of the great monk of Guangzi generation. Every time he goes out to subdue the "Li Jui", it is an "unknown" whether he can come back. Big danger".

But if you want to practice quickly to the "big day" and at least wrest your "sexual soul" back from the "Green Lotus Silence Demonic Mouth", without this "wisdom material", it really can't be done.

distressed.

Trouble!
We are always troubled by our inability to move up the ladder, escape from the sea of ​​suffering, and become a Buddha.

I often feel ashamed because I am not close to the deity.

Although it appears from time to time and is often broken, this feeling will not change.

Lu Feng stroked his "Ancient Human Skin Scroll" and said: "'Great Terror', ah 'Great Terror', you are following the Buddhist teachings and swallowing some 'strange rhymes' in this 'Ancient Human Skin Scroll', It is also to make offerings to the Buddha and to the Sangha.”

It's a pity that the "eyes" in the "Human Skin Ancient Scroll" are very honest and don't reveal anything at all.

After two or three idle chats, Lu Feng stood up.

Just sit there.

His expression turned serious.

"Open this window."

Then a gust of wind blew, the window was opened, and the skylight outside the teaching room shone in.

The bright sun in the Secret Law Realm shone on Lu Feng's side, and a dark shadow was reflected beside him.

Immediately, Lu Feng's body began to become transparent.

In the end, although the monk's robes turned into "nothingness", his whole person was indeed "disappeared".

Invisible to the naked eye.

The sky is not visible either.

When Zhi Yu came down, the monk's robe was turned into a shadow, and all the magic weapons that Lu Feng brought with him turned into shadows and fell to the ground. However, Lu Feng's own shadow disappeared, and only Zhi Yu remained here. Lu Feng's voice came down.

"Yue Da, this method of teaching people to be 'invisible' can be used at any time. It has no shackles or restrictions on me. But the fact that the ordinary eye is invisible does not mean that the Buddha's eye is invisible. If it is really not When I got dressed and was seen by the Buddha and the Great Master outside, I felt a little stupid.

However, being invisible is not the most ingenious thing about 'Yue Da'. 'Yue Da' also has the slightest meaning of 'enlightenment' and 'enlightenment' for my 'Universal Vajra - Various Glazed Vajra Stages'.

I see. "

After a while, Lu Feng finally spoke and said: "Wonderful, wonderful, wonderful!"

After three wonderful words, Lu Feng thought that he had become a "noble person". Lu Feng himself, as a "noble person", might really have to walk around the "Zhaju Temple" in the middle of the night to deal with this "noble person". It’s a matter of “lifting this temple”.

"It was all planned."

Lu Feng spoke, but one sentence did not come out of his mouth.

'The human skin ancient scroll is not what everyone thinks of. The inheritance of the Dharma lineage is also what I need.

The Great Buddha, who has no control over the temple, originally wanted me to do something, but now I know what I should do. Just be a good monk and official like this.

This noble status, on the contrary, is a timely help for me. '

"The door of convenience, the journey of convenience."

Lu Feng put on his clothes and put all the magical weapons on himself.

After tidying up his appearance, he walked out of the monastery.

I went to look for Senior Brother Zhenen first, but Senior Brother Zhenen had already left.

Lu Feng used the "Charm of Great Compassion" to warm up his senior brother. The senior brother was fine and turned into "Li Wei" on the spot.

But "the evil charm is added to his body", he also needs to have "power of magic" to get rid of the "unfair charm" in his body.

So after waking up and seeing Yongzhen starting to practice in seclusion, Senior Brother Zhenen left first and asked Lu Feng to come and see him after the retreat was over.

Lu Feng kept this matter in mind, and when he went downstairs, he saw Master Zhenshi still tutoring Tseden Lunzhu, Cuosuo was settling accounts, and Pema was sitting aside, worshiping the Buddha.

Seeing this deity coming down, Pema was very happy.

Lu Feng then tested Caidan Lunzhu's homework. Caidan Lunzhu's homework was much better than what Lu Feng had done before!

After all, Lu Feng didn't have the blessing of "wisdom material" before.

Moreover, Lu Feng opened his Buddha Eyes and saw that behind his disciple, the Buddha's light flickered down a distance of one to two feet again. This shows that my disciple's "buddha bond" is still deepening and thickening.

As a teacher, I really say "there is no need for a teacher to be better than a disciple, and a disciple need not be inferior to the teacher."

If this continues, I am afraid that the "Buddha's Light" of my disciple will be much longer than that of my teacher!
After the school entrance examination, he became a good man.

Lu Feng said that after finishing his retreat, he had to go to the "Mastiff Monk".

Seeing that there was no one else around, Master Zhenshi just took Lu Feng outside the "school" and said to Lu Feng seriously: "Master, I also know that I shouldn't say these words.

But I have to say this.

The 'mastiff monk' invites the master to be the 'noble' in the temple.

Things got a little strange.

This does not mean that monks from outside temples cannot be the "high-ranking" members of this temple.

In fact, in temples, it is common for outside monks to come to serve as "Gegui", or even as "Leader" or "Wengze".

Even being a 'tsoqen leader' was something that happened in the temple.

But it is unusual to ask a monk like the master to be a "noble person".

In the past, this "noble" status was the "Kutuktu" in the temple outside, or the position where the other Buddhas sat.

At least it must be a Buddha from an ancient temple and a once great temple with clear Dharma lineage to do this kind of thing.

Or maybe he was a 'reincarnated Buddhist son' of a certain dharma lineage who later became a big shot.

After all, Master, in the temple, the 'noble' ones have their own 'official residence' and can train their own servant monks.

Although it's a little different from before.

But as long as you have your own 'official residence', you can still have many other masters join you. Master, if you get a 'precious' seat, you can also ask for a 'Sura Master' for the monks under you. "Master", "Master Demuqi", or "Pandi Master". Such masters are all supported by money in the temple.

Gurus who are supported by flour, silk, and satin must be registered in a register and placed in the warehouse of the temple. They are "famous gurus" who go to collect the money every month.

Even if the master is no longer 'noble' later on, he will still have no trouble if he goes to be a temple abbot in a good place outside.

In this way, this 'noble' status can make a family prosperous.

He is the stud among the horses, and he is very precious.

But Master, I have never heard that you worshiped the Khenpo, nor have I seen the identity of the Master as a 'Kutuktu' - but there is no doubt that the Master is a disciple of the Buddha.

So, the more I think about this matter these days, the more uneasy I become..."

The master of true knowledge speaks seriously, and speaks from the bottom of his heart, with mature words.

Lu Feng waved his hand to interrupt him and said: "The Great Buddha has made such a decision, so it must be because of the Great Buddha's intentions. At this point, we must not have any doubts about the Great Buddha.

Master of True Knowledge, do you think that is right? "

Master Zhenshi followed Lu Feng's words and said: "Naturally, naturally -"

Naturally what?
At this point, he naturally saw that Lu Feng had grasped and understood the matter.

He just reminded me.

But now it seems that this "Buddha" actually knows this matter well in his heart.

Since the other party knows what's going on, he doesn't need to worry about this matter himself.

I went to tutor Cai Dan Lun Zhu.

Lu Feng "lightly drives and is simple".

I went to find the "Master Mastiff" by myself. Only this time, I didn't see any "fourth-level" masters on the way, but I saw many "fifth-level" masters. Lu Feng also He was not a "monk official" like "gegui", but when he saw those masters, they all "took off their hats" to him and called him "senior brother".

Lu Feng also took off his hat for the title of "noble monk official". This does not affect anything - after all, he is not a real "noble monk" in the temple, but if he becomes a real "noble man" in the temple, If other people take off their hats and salute him like this, he must not return the salute. Even if a master with a lower status than him does not salute him, he can take out his whip and slap the master on the back hard. Two or three whips!

You can be so domineering!
(End of this chapter)