Beginning as a Tantric Academy Monk

Chapter 358: Ri Da, and news about me
This Mahamudra method originally came from the "Lotus Chin Dharma Temple".

The "Pandita Guru Obsession Demon" was not touched by the fact that his temple had such a special Dharma. This was an ordinary thing. As the "Pandita Guru Obsession Demon", Naturally, no one will be conscious of this so-called "law"

Mahamudra is "orally transmitted and heart-taught".

There are many ways to stop "errors in oral transmission" and "deficiency in heart teaching". Only practical cultivation is the most true.

Lu Feng's problem is that his "Mahamudra" comes from the "First Generation of the Endless White Pagoda Temple", and it is also the most complete "inheritance" of the theoretical "Endless White Pagoda Temple" and the "presiding venerable" for future generations. "The methods they obtained were not as "complete" as Lu Feng's.

The problem is that both of his "original masters" are gone.

They had time to retain their own Dharma lineage, but it was not complete.

The "Original Master" not only has to pass on the "Secret Dharma", but also needs to clear up doubts from time to time. However, Lu Feng does not have such a blessing. Both "Dharma Master" and "Old Monk A'kang" have lost their souls after the First World War. As a result, the Dharma lineage of "Endless White Pagoda Temple" has been incomplete to varying degrees. Even many mandala, They were all abandoned, and the later monks didn’t know what to use them for. They didn’t even know the cause and effect of the “Endless White Pagoda Temple”.

One of the two most sacred dharma lines in the temple, the Mahamudra dharma lineage, is also incomplete. There is only the "Great Perfection of the Body" in the world, and even many successors in the middle cannot achieve the "Great Perfection"!
Not to mention the "Great Perfection of Mind", there are not many people who have practiced the "Great Perfection of Body" in the temple and become a Buddha by transforming into a rainbow light body, let alone have much "practical practice experience" left behind. "! These various types of Mahamudra practice have "common characteristics" and "characteristics" when they are practiced.

What's more, this Mahamudra is the same as the ordinary "Maharama of Kundalini Fire", but it is also different. Even the "Pandita Master Obsession Demon" of "Lotus Chinzo Dharma Temple" saw Lu Feng's problem—— "After practicing along the way, once you have reached your level of cultivation, you will also be a great disciple of the Buddha who has a predestined relationship with the Buddha.

This is your opportunity too.

——This coincides with the 'Vajra' in the "Mahamudra", which can defeat all enemies.

With a 'proper Buddha' to protect you and be your Yak Lord, every problem you encounter will require twice as much wisdom and material!

There is a "gully" in front of you, and there is a golden Buddha taking you there. That person can fill the "gully" in front of you with your "great wisdom" and walk over it. But it's not like Buddha directly building a bridge and asking you to walk across it.

Should he hear what this selection system will do next.

Lu Feng clasped his hands together and listened intently to the words of "Master Panditda." He listened to their words word by word and remembered them in his heart. He never forgot them. "Master Obsession Demon" just said, although it sounds very similar to a painting, it is more than just a resemblance. What he said is true. Many people will subconsciously forget about it when they hear about this amazing opportunity. Dangerous.

You have achieved this level of cultivation without any Dharma protector. If we protect the Dharma for you, you can become a Buddhist disciple of the Lotus Buddha Temple!

At that time, even if I had the "human skin ancient scrolls" and the "wisdom qualifications", it was impossible to steadily defeat the "Daru Hutuktu" - the official "Kutuktu" saints of the imperial court. Enlightened One, which one is simpler? Lu Feng did have the "Ancient Human Skin Scroll", but those "Kutuktu" Buddhist disciples did not expect that they also had all kinds of magical weapons and accumulated resources!

If "Buddha disciples" like them can survive the exams of these "Pandita Guru Obsession Demons", they will have a way to continue their studies, which is to become "Great Buddha disciples".

This is why there are not many monks who can do this in the Lotus Chin Tso Dharma Temple.

——Select "Buddha disciples" from among some monks.

Later, I debated scriptures with several other Buddhist disciples, and became a great Buddhist disciple!

At that time, it was the Great Buddha Daxia who taught you personally, and the secret Dharma lineage of the temple was passed down to you, and it was no lie! "

If you don't have a proper "guru" by your side, even if you encounter problems, you can always navigate through these gaps with "wisdom".

But losers are like the hair on a herd.

When you get to the great Buddha, we, the 'obsessed demons', will no longer be able to educate you and be your scripture masters.

Not to mention that Lu Feng had already acquired so much "qiyun" just by getting the idle monk position of "Sula Guru". How many "qiyun" did those "Kutuktu" hang on his head? Woolen cloth?
Successful people are like gold particles in the sand.

That is to say, he is a monk who is personally taught by the "Pandita Guru Obsession Demons".

That is, if you have 'wisdom' that can rival everything, you will have the way to become a Buddha.

But it was impossible for Lu Feng to forget this "danger" - not only was it impossible, he felt that the "Vajra Saber" hanging around his neck was actually sharper, making it easier to cut his head. Miles!

Lu Feng had no way of knowing how many seats there were for this "Great Buddha", but no matter how many, Lu Feng had to go up against a real Buddha like "Daruhutuktu".

Even Yeba, who is the best at mathematics, cannot count how many monks died at the foot of the temple because of failure.

The only winner would be able to take it all, which would bring immeasurable benefits. Lu Feng knew that if he continued like this, he might not be able to escape death.

If he wanted to get rid of these monks from the "Lotus Temple", Lu Feng would have to "immediately become a Buddha" to the point where even the "Lotus Temple" could not deal with him.

Or completely leave the "Secret Dharma Realm" and leave this world. No matter what, this "Lianhua Qin Temple" has no ability to "chase across borders"!

'It's like licking nectar on the tip of a knife, it's a little sweet, but the pain is like a needle. '

Lu Feng has always been sober. He has never lost his mind, but he does not have many choices. Instead, he suppresses these things under his "Lotus Platform of Compassion" and no longer thinks about them, but listens attentively. The words of "Pandita Guru Obsessed with the Demon".

The words of "Master Pandita is obsessed with the devil" are like "a true message, but a false message of thousands of books". Some problems that Lu Feng needs to be forcibly filled with great "wisdom material" during his practice, A few words of advice from "Master Panzhida" saved Lu Feng countless "wisdom resources". When he reaches the point where he has cultivated the "Great Perfection of the Body", but at that time, he does not need to perform the "Four Joys" - at this time, he must hold on to it, so as not to let the "silver" burnt by the "big sun". The "moon" turned into "silver liquid" and fell into the central channel. It obtained the last "one joy" of the "four joys", which is the "innate joy". It understood the nature of the Dharma and settled in all emptiness. , as if unchanged, he became a Buddha, but when the "silver liquid" fell, he transformed into his own "visualization deity"! That is to say, entering into the "cultivation of mind".

This is Lu Feng's "original master". There is a connection point that no one has mentioned. If Lu Feng didn't have the words to say today, he would have to fill it in with "wisdom material". It might be successful, but it might also be possible to directly Entering the "Four Joys", great joy arises, super joy arises, extraordinary joy arises, and finally after "innate joy" is obtained, the Dharma nature can be realized. However, for Lu Feng, such Dharma nature ,not enough!
The "Mahamudra" he practiced also became the "Mahamudra of Kundalini Fire Concentration", but similarly, at the moment of "the Great Perfection of Intention", the words of "Master Pandita's Obsession Demon" , regarding the inheritance of the "Great Black" in the temple, that is, the previous ones (the golden method, the two-armed punishment of Mahakala, the inheritance of the Mahagala God's dharma lineage, and the treasure tent father that Lu Feng wants to practice host).

If Lu Feng wants to achieve his "Great Perfection", he still needs to see if his "original master" is in his "Tathagatagarbha" and has left behind the later "initiation ritual". Can't he find the mural of "Master of the Treasure Account"? At this point, the "Pandita Master Obsession Demon" can't help him!
According to what "Master Pandita is obsessed with the demon", it is true. Even they have a shrine in the temple and cannot go past it.

Among them is the "Great Buddha" who practices the "Master of Precious Accounts" - even they can't find the Buddha who practices the "Master of Precious Accounts". Likewise, they can't provoke the "Lion-faced Dakini Golden Dharma". "The Grand Buddha of the temple (the Grand Buddha of the temple who said "Go away" to the Lotus Chin Temple after finding the True Knowledge Master), so whether he can find it or not, Lu Feng has to see his relationship with Buddha himself!

After Lu Feng understood it, he worshiped the "Pandita Master Obsession Demon" again and again.

Just before they were about to leave, Lu Feng made an "unkind request."

Ask them to get them out of here.

The two "Pandita Master Obsession Demons" did not bother Lu Feng and actually took him out. Before returning to his "official residence", the darkness around the two masters swallowed them up. After going in and teaching them not to see him, Lu Feng was naturally in a state of panic when he returned to the "official residence".

Of course I don’t mention this.

There is no need to go to the "second courtyard".

Lu Feng "as soon as he entered the courtyard" came to the main room.

Feel your "sexuality manifested" again!
He closed his eyes and felt that the "ruler" condensed by the thoughts above his head and the "vajra sword" hidden behind the once again expanding "karma sea" were also "sharp" to varying degrees. .

Every "sutra debate" is also a "sharpening" process, with the "Pandita Master Obsession Demons" as the "sharpening stone". It is such an opportunity that is rare in thousands of years, but it is not enough to rely on the "ruler" above the head to cut off the "obsession demon of Master Pandita".

It is not enough to conquer the "obsession with Pandit Guru"!
His "Secret Mantra of the Immortal King of the Seventh Level" is still inaccessible to the eyes of these "Pandita Guru Obsession Demons", and the same may be true of Mahamudra's "Dzog Perfection of the Body", which will only allow him to "go with the flow" now. ". Pushing the "Human Skin Ancient Scroll" on the elm table, Lu Feng glanced at the gray and white old monk, and then concentrated on looking at the remaining "wisdom materials".

That is also his life.

Seeing the numbers, Lu Feng was not surprised, but he was also thinking. As of tonight's "bible debate", the cost has been somewhat exceeded - it turns out that the last time I studied the bible debate, I spent "nine months" of resources.

Today's "debating scriptures" has consumed one year and three months of "wisdom and material resources."

If we continue like this, we won't be able to make ends meet, so it's a foregone conclusion.

The pain of sex and intention continues, and the practice of "Ri Da" must also be put on the agenda.

But if you do this, you will need material resources everywhere.

A big house with air leaks everywhere!
'You can't go out of the temple to succumb to demons. You have to worry about the poisonous hands of the shaman family. But they are all my obstacles and demons, blocking my path to becoming a Buddha.

Even if you have great mantra power and Buddhist principles, you still have to make an explanation with them.

There is also Ganing Manor. '

Lu Feng fiddled with his rosary beads and began to chant sutras in his mouth, suppressing all these thoughts. Now there was no time to think about these. As he kept chanting sutras, he quickly calmed down, and then Enter meditation and practice "Mahamudra".

Now it is "every inch of progress brings an inch of joy", even if the "wisdom and qualifications" are not enough - then he, the "eternally noble", must do some means to maintain discipline in the temple! When it gets bright tomorrow, Lu Feng will go out to find some "material" to save his master.

This is also a kind of merit!
One day is busy and the other day is in a hurry.

There is no day of peace in "Eternal Truth and Nobleness".

But Cai Dan Lun Zhu enjoyed the blessing.

The night passed very quickly, and it was actually very early for the monks to get up.

They also go to bed very early.

Therefore, on the grassland, when the sun had not jumped out of the sky and shed its light, monks had already arrived in the dark. The air was still very fresh in the early morning, so "Deng Lang" dragged himself out of bed and solved the problem. The "Colorful Vajra Knot" on the door opening opens the door to the "Official Residence".

He looked up and saw the "Condor" with colorful ribbons flying around the "Zhaju Temple".

Seeing the condor, "Deng Lang" didn't know why, he smacked his mouth, licked his thumb with his tongue, and pressed it on his eyelids to pray for safety.

As soon as the door was opened, a monk had already come to look for "Yong Zhen Ge Gui". Although "Deng Lang" did not recognize him, Ding Yuan Yeba came out and took a look. When he saw the monk, he did not need to report to him. At the door of the house, I knew that this was the attendant monk of Cangchen Great Buddha.

He didn't dare to neglect, so when the sky was still bright, Lu Feng had already gone to see the "Grand Buddha of Cangzhen".

Turning east and west, Lu Feng entered an "attic" painted red and saw a "Hui"-shaped structure inside. The wooden beams of the "Hui"-shaped structure were all hanging down. "Buddha flags" are square, with the seed characters of "Manjushri Bodhisattva" on them. Under these wooden beams and on the steps made of stone, there are monks in yellow clothes sitting one after another. These monks in yellow clothes are still a little cold. In the morning (the temperature difference between day and night is large), I bare my shoulders and hold an "abacus" in my hand, and I am actually calculating accounts!
(End of this chapter)