Beginning as a Tantric Academy Monk

Chapter 363 Follow the Bodhisattva, there will be no mistakes
The Bodhisattva's horse ran very fast, and Lu Feng was not too slow to catch up. His feet were faster than a horse chasing the sun, and he was more urgent than the arrows shot by King Ruyi to subdue the enemy demon, but he still Wu Wu caught up with the "Treasure King"'s mount lion, and when it disappeared, Lu Feng saw that it was almost dark.

He chased the lion for a whole day under the sun without any sweat on his head.

But he stopped.

Should he see it.

From here, at the end of the sky, there is another mountain range. The big sun sank from under this iron mountain, reflecting the clouds on the other side into a terrifying, snarling black! These mountains were astonishingly high. Lu Feng looked at the mountains and looked along the mountains. It was like looking at a huge mountain and the Great Wall!
Lu Feng was suspicious.

'When did so many mountains come to the Secret Dharma Realm?
Not even the three major mountain ranges have such a solid shape.

Someone moved mountains? '

Even Lu Feng, when he saw such densely packed mountains, felt that someone had placed mountains one after another here, creating a big separation between here and the outside, like building a Great Wall!
——The three great mountain ranges in the Tantric Domain may be hidden secrets to the other Great Buddhas, but for Lu Feng, this should be simple geographical knowledge. But now, not only are they in the two Tantric Domains, Among them, a "big glacier" appeared, and next to the Secret Law Territory and the Central Plains Dynasty, an iron mountain siege also appeared!
This goes beyond the so-called geographical knowledge. These mountains have different directions, but in the end they all come together to form a "half ○".

Lu Feng's eyes widened.

Then you know that place is a dead place with no life!

On the contrary, on the flat grassland not far from him, there was a long-abandoned "Ula Station" there. When Lu Feng saw the mountain and saw the "Ula Station" again, he clasped his hands together and muttered something: "Bodhisattva, the King of Treasures" , if you want to tell me something, then give me some inspiration.

Next, I will throw down the vajra, which symbolizes your great power.

Bodhisattva, if your great power points to that mountain, I will go to that mountain. If it points to the 'Ula Station', I will go to the 'Ula Station'. "

At this point, Lu Feng listened to the Bodhisattva's will.

He threw the "Vajra" in his hand and landed on the ground. The "Vajra" pointed directly at the "Ula Station".

Lu Feng was not surprised by this.

It seemed that the Bodhisattva wanted him to go to "Ula Station".

When Lu Feng saw this, he felt relieved - his action, this action, refers to the fact that he was washed into the water for a hundred heartbeats and reached here, it was obviously wrong.

That means someone must have intervened.

Or maybe they encountered an "abnormality".

Under such circumstances, Lu Feng felt relieved when he learned that it was the Bodhisattva, especially the "King of Treasures" who told him to do this. At least the "Bodhisattva" had no ill intentions towards him. If this was the case, then he would stop I need to ask, Bodhisattva, why did you bring me here?
Once he has a will, he only needs to carry it out.

Bodhisattva is much easier to get along with than "Pandita Guru Obsession Demon".

Lu Feng practices the Bodhisattva Way.

If you listen to the Bodhisattva, there will be no problem.

Seeing the Bodhisattva telling him to go to "Wula Station", Lu Feng straightened his monk's robe and went to Wula Station.

But this time, there is no need to run faster than a galloping horse.

Darkness began to gradually engulf the earth. Coming from the other side of the mountain, Lu Feng took a few steps towards the abandoned inn. In the realm of Tantric Dharma, many accomplished masters can run faster than horses, but even so, these masters are still sitting on mounts and should run, which is a bit disgraceful after all.

"Eternally noble" has no such troubles.

Along the way, except for the corpses at the foot of the mountain, he saw no other people.

Not even dead snakes or insects.

Just arrived at this "Ula Station", at this moment, it is also the time when the sun sets.

As soon as I entered the gate, darkness struck.

Outside the abandoned "Ula Station", the wind in the distance was like a black sandstorm, and like "Weeping", it roared towards the place and drowned it.

All of a sudden, the whole world was covered from top to bottom.

Lu Feng took out his "butter lamp", held it in his hand, and looked at the "Ula Station" back and forth.

This Wula station is small and desolate, with half of the walls collapsed and the wind can't stop it.

But it is worth noting that there are snakes and spiders inside, and there should be a puddle of water in it. The "buzzing" water mosquitoes have turned into a dark cloud, floating there. Originally, at night, there would be It's even more "noisy", but when the terrible wind blows outside, the place becomes less noisy!
When Lu Feng walked over, he felt the vitality in this "Ula Station" and his expression was relieved. It seemed that he was not "here". Although he briefly used the "butter lamp", it could not cause him to reach the "other shore" The method may be to enter emptiness and enter the dharma nature of the Bodhisattva, but the "butter lamp" among these snakes and insects is no different from these.

When he walked over, snakes didn't bite him, mosquitoes didn't sting him, and spiders didn't avoid him.

It was as if there was no one like him.

After searching back and forth, Lu Feng walked freely to the "Wula Station" and found the largest hall.

Sit cross-legged.

It’s clear.

This "Ula Station" has not been inhabited for a long time.

But there were traces of bonfires inside, and more importantly, there were many bones piled together in the backyard of "Ula Station".

These corpses show no signs of snake bites, insect bites, "Li Gui" devouring them, or the appearance of being inflicted with swords.

They all staggered to the ground.

Even Lu Feng didn't know how they died.

However, these corpses were just like the corpses Lu Feng was looking for under the mountain. There were no maps or words left behind.

There is even a venomous snake coiled in one of the skulls.

It became a snake cave.

After searching all over and finding no clues, Lu Feng called "Senior Monk Li Gui" and found some fallen stones around the "Wula Station" and built a simple "Mani pile". Then he used his "Vajra" to draw the "Secret Mantra of the Fudo Ming King" on the ground to prevent him from being approached by "severe evil spirits" while he was practicing there.

After doing this, Lu Feng finally took out the "King Kong Bell" and placed it on the half-collapsed wall. Then he looked up at the sky. There was not even a big moon outside the sky, and the place was shrouded in darkness. , and getting darker and darker!
It was incredibly dark.

It was so dark that Lu Feng's "Dharma Eyes" could no longer see clearly in the distance.

After the increasingly dark night fell, Lu Feng took out his "dark night" and enveloped the entire "Ula Station". Therefore, in Lu Feng's "dark night", "Ula Station" became even darker. black.

In this darkness within darkness, Lu Feng took out a "butter lamp" and shrouded himself in it.

But instead of practicing, he just took out his rosary beads, kept chanting sutras, meditating and chanting mantras, waiting for the time to come.

He waited for half a night, and his remaining "Pandita Master" did not catch up with him. After confirming the matter! Lu Feng then began to change his posture, using his "hard-earned" "wisdom resources" to eliminate all the "blocks" he had obtained on the "Buddhist Buddhist Rhythm Cloud".

——Under such a situation, if these "blocks" are not solved, he cannot continue to practice "Mahamudra", and it is also unclean to have these merits that are not included in his "bag".

——Unclean heart.

If you are unclean, you cannot practice.

Even if these materials are the "great clouds of Buddhist philosophy" in the temple and the "wisdom manifestations" of many masters in the temple, if they are not digested, these things are foreign objects. Only when they are digested can we become ourselves. resources!

Moreover, he digested Miaozi's "Buddhist philosophy and Buddhist rhyme" in this way.

Why isn't this a kind of prajna convenience?

if so,

Amid repeated invasions of darkness.

The deeper darkness - from the perspective of Lu Feng, it is "colorful black", layer after layer of black, once again flooding from those dark mountains, like a hungry... The beast came from a distance and easily swallowed "Ula Station".

It is in this darkness that is deeper than the night, Lu Feng, the "fifth level" great master, is here practicing Buddhism and correcting the Tao. The sky is blue, the fields are vast, and no one knows how much time has passed.

In this long dark night, the sound of bells suddenly came.

"Jingle Bell".

"Jingle Bell".

"Jingle Bell".

This sound fell in Lu Feng's ears, and it was a very familiar sound - it was the sound of the "Vajra Bell", but it was not Lu Feng's own "Vajra Bell". In this sound, there was something... There was another, clearer sound, and the sound of horse hooves.

It's the cavalry!
In this dark night, someone came.

Lu Feng turned a deaf ear to this. Even the other magic weapons placed around him didn't move, so he didn't move.

The "woo woo woo" wind blew in through the hole, causing Lu Feng's "butter lamp" to begin to flicker. The "Gabala Beads" that Lu Feng put aside just now showed a golden color and continued to protect Lu Feng. peak.

As for Lu Feng himself, at this moment, in his "ajna chakra" and "crown chakra", there are blazing fires of wisdom. In this great fire of wisdom, the face of "Fudo Mingwang Zun" appears.

Suddenly, the blazing fire of wisdom appeared behind Lu Feng, protecting Lu Feng, and connected with the golden color.

That is, "wisdom" and "compassion" are blended together!
"Fudo Mingwang Zun" is the "Wise Lord", he is the "Wrathful Lord", and the "Wrathful Lord" is what ordinary people think of as a Dharma Protector Vajra who can only fight. Those are two different things.

Although they both protect the Dharma, King Kong and King Ming are still different.

King Ming is not the Buddha’s thug, King Ming is the wrath of Buddha! This kind of anger is not anger towards all living beings, but anger towards all living beings for being unenlightened and sinking, and disrespecting the Dharma. It is also a kind of "the road has been taught to you, but you are still unwilling to walk" The "anger" and "disappointment" are immovable, which means that the nature of the law is immobile.

It is wisdom that does not move.

King Ming is not a protector who fights. King Ming is the great light of wisdom that subdues all things and covers the world. So what is important about King Ming? It is the wisdom that subdues all things, so Lu Feng's "Fudo Ming King Secret Mantra" and "Fudo Ming King Heart Mantra" are not only used as a means of protecting the law to "kill karma", but also as a means to increase one's own wisdom and Buddhahood. , and even coincides with the "Vajra" of the "Vajra Bodhi Maha Mudra" practiced.

Under this "Fudo Ming King Curse", on top of the "Rule Ruler" made of the true meaning of Dharma on top of Lu Feng's head, the "Rule Ruler" that says "You and I are distinct" and "Monks and laymen are distinct" shines brightly again, and even The same is true for the "Jie Dao" hidden inside. It already had the appearance of the "fifth level". At this moment, with Lu Feng's blessing again, there has been a slight change - in fact, the more important thing is Lu Feng's. At this moment, he uses the "wisdom fire" to tame the "Buddhist charm", just like inviting many teachers. He doesn't need to get the qualifications as heavy as gold, he doesn't have to be a lowly person, swear and swear, and there are many things that are unknown in ordinary times. The unspeakable thing fell into Lu Feng's "Tathagata Hidden" like this!
Isn't this a kind of "oral transmission and heart teaching" like Mahamudra?

In the broad sense, Mahamudra is not a practice method of making Buddha seals with hands, but a method of transmitting Dharma. The "fourth level" must be slowly learned and advanced, but now, Lu Feng has discovered another method. A quick method, but this method seems very dangerous.

——That is to use the "Secret Mantra of the Immovable King" to dissolve the "Buddhist Buddhist Rhythm" and directly turn the temple's resources into your own resources!

Although there is no way of knowing what the "big cloud" was used to cover when it appeared over the "Zhaju Temple", it was expected that it was not a useless thing. Lu Feng ate his "umbrella", which meant that , he turned the property of the temple into his own property, let alone saying that this talisman is not in compliance with the precepts - it is definitely not in compliance with the precepts, not to mention those that are above the "Buddhist Buddhist Rhythm" Masters, will they sit back and watch Lu Feng act like this?

What's more, Lu Feng's "wisdom resources" did not fall from the sky!
These are all things for later. At this time, you don’t need to think about why you were guided here by the Bodhisattva. You don’t need to think about “Lotus Temple”, “Master Pandita is obsessed with demons”, “I Three Great Vows.”

At this extremely pure time.

Lu Feng was so happy in this "butter lamp" that even his own "wisdom practice" was leaping forward.

This is the purest, every inch further brings further joy.

At the same time, even Lu Feng's "Sun Da", who had not made any achievements for a long time, also began to change - this "Sun Da", the practice of Mahamudra, is also inseparable from "wisdom" and "compassion".

It's no wonder that Lu Feng was able to attain this "Great Sun" today!

But who knows.

Outside this "Ula Station", the abnormal noise was even louder.

Wherever the Bodhisattva asked Lu Feng to come, there must be a reason.

The cavalry had already retreated, and the sound of the "Vajra Bell" became more and more noisy. Moreover, among the increasingly noisy "Vajra Bell", the sound of the shaman's deep breathing and the sound of the shaman's divine drum were mixed together. The "Vajra Bell" became more and more weird and evil in this place, but something came out of the darkness and directly swallowed up the voices of these shamans, causing the wind to roar again outside, and some people even laughed at it. Although the voices of those who were left alive were intermittent, their words were still very spicy.

“Batu Vendu Sudeji, those samas of yours—how many samas are there now, how many dasamas are there?

Your sama are so soft that they can't even erect a pole for offering sacrifices to heaven. How many of your sama can do sun sacrifices? How many people can do moon festivals? Those Samas of yours have not even been to the Kunning Palace of the Great Emperor of the Central Plains, and have not even seen Katun Noyan. Batu Wendu Sudeji, you can also snatch this trace of Buddha's legacy from me. The dharma nature that comes down? "

(End of this chapter)