Beginning as a Tantric Academy Monk

Chapter 377 Make bold assumptions and verify them carefully!
"In order to better spread Buddhism to the secret Dharma area, the Zamp at that time chose to kill the most opposed monks and the Dharma, who was also the 'great wizard' at that time, in a cave, in accordance with Buddhism, and forced the remaining 'wizards' to swear that they would not hinder the monks' preaching and open the door to convenience.

Afterwards, the king of that time asked the new monk to debate with the "witch teachers". The "witch teachers" were defeated all the way, but the monk who came from afar was like a rainbow, and with the help of the king of that time, he defeated the "witch teachers".

Then,
The existing temples and shamans were closed, disbanded, or changed their affiliations.

There are countless "witches" in the sea, some of whom converted to Buddhism and became monks, or were forced to leave their homeland and go to the "place where the Peng bird lives" to avoid the limelight temporarily.

Or they may lie dormant temporarily, like a bug in winter, not daring to make a sound, waiting for the opportunity to come in the future.

There are those who do so, and there are also those who do not want to do so.

The dissatisfied shamans and wizards, like the great shaman, cast the deepest curses on the King Zamp and Master Bao.

They hid together, gathered together, killed monks, and attacked the royal family.

He even collected meteorite iron and many treasures and made them into bottles!

It’s a pity that even so, their curses could not harm the precious master and the Zamp King at that time.

Only those "great wizards" who failed in the debate with Master Bao used the meteorite that fell in the Luoren area to create an ancient bottle, but they did not take action immediately.

After they found the curse of the 'Great Wizard', they put the curse of the 'Great Wizard' and other 'Witch Scripture Masters' together and buried them under a temple.

——At that time, they also cursed Master Bao and King Zamp, who was close to Buddhism. Their curses were thousands and thousands, like the sparks in a fire pit, countless.

Just like a group of small snakes entangled around a giant pillar-like snake, the curse of the giant snake was that the future Zamp King would die at the hands of a witch. They cursed that everything they saw would turn to ashes in a fire, and the arrogant Zamp King and his Buddhist kingdom would disappear in those fires!
As a place to bury the bottle.

These places also have a long history.

——'Wu Jiao Scripture Masters' were the nobles and those who possessed the power of words at that time. Even the Zamp was wary of them. In the Secret Domain where 'secrets' were equal to 'power', the 'secrets' known by these 'Wu Jiao Scripture Masters' and the 'power' they enjoyed were like a knife on the Zamp's neck, making him uncomfortable.

Therefore, those failed "witch cult masters" placed some bottles in many important places in the secret law domain. Later, temples began to be built gradually in these important places.

As these temple systems were gradually established, they also formed a complete "suppression", which was the famous "Tantric Feng Shui". When the temples were built, few people discovered the "bottle" made of meteorite iron. Even the Bodhisattva did not tell the masters.

Those "witch cult masters", those revengers filled with anger and resentment, buried the bottle under the ancient temple, waiting for an opportunity.

They just waited and hoped that later on, those monks would suffer the same fate as them.

Their temples will be closed, their monks will be ostracized, their scriptures will be burned, and the Buddha statues and scriptures will be thrown into the surging river. The sharp butcher knives will flash and kill those disobedient masters.

——Of course, due to various reasons, many of these bottles were discovered later.

This ancient Tibetan bottle is the one placed in the "Endless White Pagoda Temple" in the secret Dharma domain.

It was brought out personally by the abbot of the Endless White Pagoda Temple and handed over to the Big Lotus Seat Hutuktu.

As it should be, the abbot of the "Endless White Pagoda Temple" was also canonized as "Hutuktu".

Add the honorific title of "great scholar".

It is the 'hereditary succession' of the Central Plains Dynasty. This temple is the temple of the 'Hutuktu', and the surrounding prefectures are all his fiefdoms."

I was originally listening to the story of "The Great Lotus Seat Hutuktu", but I didn't expect that I would hear Lu Feng here later. I also heard the story of "Endless White Pagoda Temple"!
Although as he learned more and more, he already knew that the "reincarnation system" of the "Endless White Pagoda Temple" might have happened a long time ago.

But the title of "Buddha" of "Hutuktu" actually comes from the grassland.

This should be later than the "reincarnation" system.

That’s what happened later.

After all, in the secret law domain, descendants' temples, reincarnation, and reincarnation with the title of Hutuktu are supervised reincarnation. This is a complete timeline, all of which are limited by time, and the veins and stripes are very clear. Now Lu Feng understands that "Hutuktu" is a "great title" after all, and it is not a good name without the canonization of the Central Plains Dynasty.

In the esoteric realm, there are actually too many monks who are just like 'Bayin Lianhuatu'. They are also reincarnated Buddhas and can inherit the temple's Dharma lineage. They are also reincarnated Buddhas after 'Hubilhan', but they are not 'Hutuktu', and some do not even have the qualifications for reincarnation.

Therefore, the Central Plains dynasty did not recognize the latter, such a reincarnated Buddha.

But it was not banned.

This is not a problem. The reincarnated Buddhas of small temples do not need the approval of the Central Plains dynasty. They only need the approval of the 'guardian gods' and the 'province', and the approval of the local officials. It does not involve too many things. Even the Central Plains dynasty does not want to set up detailed and scary restrictions and laws for them on these matters.

However, every reincarnation of the 'Hutuktu' in the big temple would involve countless people's hearts, and they all had to be nervous and careful. They all had to go to the "Lifanyuan Yamen" set up by the Central Plains court here, or other "yamen", to watch it carefully.

Up to now, Lu Feng has never seen the "Lifanyuan Yamen". The only family that has some connection with the Central Plains Dynasty is the "Zhangjing Family" and the "Zasak Family".

The reincarnation of Hutuktu and the position of Buddha's son are all under the control of the Temple of the Origin of All Dharmas. That's it.

Therefore, the abbot of the "Wujin White Pagoda Temple" was given the title of "Hutuktu", could it be because of this incident?

——He handed the bottle over to the Central Plains Dynasty?"

Lu Feng's thoughts were like a flash of lightning, which suddenly illuminated his entire body and made him terrified!

And told him to follow this line of thought.

Keep going down.

This can be called "sudden enlightenment"!
After all, this is not a sudden whim.

After all, even at its peak, Ganye Temple was only a medium-sized temple with about a thousand people. So for such a temple, the fact that its "Hubilhan" is "Hutuktu" must have a reason.

Either this place is very important in itself, and the "Buddha" of this place plays a role in stabilizing the place and in many "geographical" and "historical" aspects that cannot be ignored. Therefore, the Central Plains dynasty had to confer the title of "Hutuktu" on him, allowing him to enjoy power and impose restrictions.

So, there is a high possibility that there is also a "bottle" under the "Ganye Temple"?
The reason why the Central Plains dynasty conferred the title of "Hutuktu" on the abbots of these temples was that they deserved the "conferring" of the Central Plains dynasty, and they would have the added charm of the Central Plains dynasty!
Can we find a better place to settle down?
Lu Feng had no hands or feet at the moment, otherwise, he would have used the back of his left hand to slap the palm of his right hand hard!

At this moment, Lu Feng felt as if he was debating with another person in his mind.

At this time, the truth becomes clearer the more you argue!

Then let's not consider the first thing, and let's not consider that the Central Plains dynasty canonized the abbot of "Ganye Temple" as "Hutuktu" for geopolitical considerations, and only think that it was also to suppress "Pingzi".

Then, things can be connected again!

It is said in the words of "Hutuktu Shannian" of "Ganye Monastery" that the establishment of "Ganye Monastery" was during the period of "Bull Demon Destroying Buddhism". The "Ganye Monastery" obtained the Buddhist scriptures brought by the "Great Master" and "Great Buddhas" who escaped from the heartland of the dynasty and were persecuted by the "Bull Demon", and built such a temple.

Then, "Hutuktu" later saw the "ancient bottle" that could not be solved in the main hall where these "Buddhas" stayed. The existence of this "ancient bottle" turned from "a thorn in the throat" to "a serious concern" for the temple, so "Hutuktu" had to come out and look for a way to solve the "ancient bottle" everywhere!

Then, it is time to make bolder assumptions and verify them carefully.

So when did this bottle come from?

——Suppose that what you need to bury is the bottle that "Ganye Temple Hutuktu" needs to deal with.

This "bottle" must be the "ancient Tibetan bottle".

So, where did this bottle come from?
What Lu Feng could think of.

First, this "bottle" came from a bottle suppressed by those extremely grand temples in the heartland of the dynasty at that time.

As we all know, when the Bull Demon destroyed Buddhism, these temples were forcibly closed, the monks inside were dismissed, and the statues and Buddhist scriptures were thrown into the river and disappeared without a trace.

Therefore, those great masters who were forced to "leave their homes" took away the "Ancient Tibetan Bottle" that was originally suppressed under a temple when they left the temple for various reasons - the instructions of other masters, the dreams of Bodhisattvas, or various reasons.

When a new temple was built at the Ganye Monastery, it was thought that this temple was suitable for suppressing the "ancient bottle", so the bottle was put down, which eventually led to the bottle being unable to be handled and became a disaster.

Then the "bottle" must contain some "ominous things". Therefore, this thing must be suppressed by "spirit" and "Buddhist principles" together, and must be suppressed by Buddhism and the later "Hutuktu" spirit.

that,
These "bottles" were kept safe beneath those ancient and sacred temples, but were eventually brought out.

There must be a reason.

If we assume that the reason is that the temples were closed, the monks were expelled, and the Buddha statues were smashed, and the wind horse symbolizing the Bodhisattva began to move away from the secret domain, then we can boldly assume that the temples that lost their monks and Buddha statues, lost the place favored by the Bodhisattva, and were unable to suppress those "bottles". The many means of destroying Buddhism at that time also meant that these monks and temples had actually lost the charm of the Tubo Dynasty at that time.

So, they couldn't suppress the bottle!

that,
These "bottles" are the "seeds" planted by those "shamans".

When the monks are unable to suppress it, it is time for it to "germinate".

For one’s own safety, for the prosperity of Buddhism, and in order to prevent the terrible curses in these “bottles” from being released.

The monks who escaped from the hinterland had to take these bottles with them, leave their own place of belonging, and look for another place to temporarily return these "bottles".

This is a possibility.

But, this is not the only possibility.

Another possibility is that this bottle itself is under the former site of "Ganye Temple".

The place where "Ganye Temple" is located is very special in itself.

There is something strange about this place.

At least the two villages of "Gangcuo" and "Baima" are prosperous and have not been disturbed by "evil spirits" for many years. They can even support a huge temple, which shows that this place is very extraordinary!
Therefore, at this time, the "shamans" of the "witch religion" all wanted to build their own "temple" here again.

In this case, the second possibility is that this "bottle" was originally under the "Ganye Temple" and appeared later. It was nothing more than being discovered by the great monks and masters who came to the "Ganye Temple" later. This is another direction for investigation! Ying Lufeng has already felt that the decline of the "Ganye Temple" is inextricably linked to the "ancient bottle".

Of course, we should make bold guesses and carefully verify them.

Therefore, Lu Feng actually has another guess.

That bottle was actually the last one to be brought to Ganye Temple by the monks.

Of course, this possibility is the smallest and most unlikely.

As the "Human Skin Scroll" clearly states, this was originally an "ancient Tibetan bottle."

Therefore, it should have been built during the "Tibetan period". Because the "Ganye Temple" was established after the "Bull Demon Destroyed Buddhism", the most unlikely and terrifying result is that the "Tibetan ancient bottle" in the "Ganye Temple" is related to the "Last Tibetan Dynasty".

The famous "History of Lhoza's Teachings", which is also mentioned in the "Feast of the Sages", said that the final division and destruction of Tubo actually started from the "Assassination of Bull Demon". Since then, there have been battles for the "throne of the Zamp" one after another. In the end, no one could unify the Tubo region, so the huge "Tubo region" became the territory of the "lords" and has never been unified again.

Those lords chose monks or "witchcraft masters" based on their personal likes and dislikes, and each had his own heritage and faction.

Therefore, when it came to the later "Lord" period, it no longer belonged to the "Tubo Dynasty" period.

Therefore, what Lu Feng least wanted was that his "bottle" had anything to do with the "Last Tubo Dynasty". No matter what, the last "curse" of a unified dynasty like Tubo was something so terrible that Lu Feng had no intention of getting involved!
(End of this chapter)