Beginning as a Tantric Academy Monk

Chapter 398 Entering the Treasure Mountain (Part )
The truth is not empty, the truth is empty.

Lu Feng walked on the deserted back mountain and could already feel the cold and dry air blowing towards him. Even though there was snow nearby, it did not bring any "wet and cold" feeling to the place.

Lu Feng does not avoid cold or heat, but he is not ignorant of them.

"Abu Quzhou" where the Endless White Pagoda Temple is located is originally very cold. Even in the hot season, it is only very hot when the sun is at its zenith. But in the morning and evening, it is also surprisingly cold, not to mention the back mountain which is almost a "forbidden area for humans".

In this situation, one could say that the temperature is low because the altitude of the mountain behind is high, or that it is cold because gods live here.

Anyway, Lu Feng had never been here when he was a "scripture-study monk" and a "sixth-level monk". Instead, he left "Abu Quzhou" and "returned" here again.

Lu Feng looked up, and he always remembered the words of the "Great Compassion" Vajra Protector - he only had three hours. Lu Feng only gave himself two hours, and the remaining hour would give him some "room for maneuver". As for whether he could "transcend" the "evil spirit transformed by the host venerable" who was taken as a "companion god", Lu Feng didn't know.

This depends on the "appetite" of the "human skin scroll". After all, with such a "good appetite" that it can even swallow "meteorites", it is impossible for it to be unable to eat the "evil" whether it wants to or not.

Lu Feng was unable to force it.

Just like it.

The wind on the grassland seemed to merge with the wind on the mountain behind. The wind on the grassland was the same as the wind on the mountain. Only when it stopped here could one feel what "the power of heaven" meant. There was no place to hide or conceal here. The thunder, lightning, gale, rain and hail could all kill people.

The same is true for monks.

Therefore, walking here, one can feel the insignificance of human beings. Lu Feng also had this feeling at this moment. The wind here was "like the breath of the King of Hell". Lu Feng's heart was as calm as water. He stood here and confirmed the direction in front of him again and again. When he was walking in the back mountain, he was not on the grassland and deviated too much from the direction of the "Foshan" gate.

As they walked, wonders appeared in the "sky".

The sun and the moon are together.

On the back mountain of "Wujin Baita Temple", you can see the full moon by looking up.

Even the sun does not set above the grassland.

Under this full moon, the snow on the back hill never melts. Under this bright sun, the wind blows the grass down.

This pile of snow is the snowy peaks on the distant snowy mountains that Lu Feng would see every night when he was a "study monk". Lu Feng would leave footprints one by one on the snowy peaks that looked like salt, looking for the cave where the "first generation of Dharma Master" and the "Lu" of this place, also the "Father God" of this place, had left their seals.

There, the "wise elder" left some information for him to know.

The closer he got to the place where "Manjusri Bodhisattva" suppressed it, the more real it became. When Lu Feng looked up and saw that place, he could already see it clearly. He could even feel the changes around him, and "Strange Rhyme" was by his side.

Hearing this, Lu Feng, holding the rosary in his hand, said: "Master, this place is no different from the grassland.

The back mountain of the 'Endless White Pagoda Temple' is connected to this 'Foshan'.

The 'First Abbot Dharma Master' discovered this matter at the end, but there was nothing he could do.

The greatest danger here does not lie with the "Mingzhu Dawang" or the "Lu" here.

It is located in the Lotus Chin-zao Dafa Temple.

Who would have known that a corner of this mythical Dafa Temple would actually be located in the back mountain of this place.

Can the ever-true words lead to truth?
"My Master?"

Lu Feng said this at this moment, and after he finished speaking, a "strange rhythm" came out from his side, and it slowly "writhed", as if a big monk in red was spit out from an "invisible intestine".

There was a five-colored silk hanging around his neck, which he spit out from the "flash" of "sharpness" and landed next to Lu Feng.

There is also a rosary in his hand.

His fingernails were a little black, and it looked like they hadn't been trimmed for a long time. Regardless of the two's positions, Lu Feng respectfully bowed to the monk in front of him and said, "Yongzhen pays homage to my master."

The wise monk accepted the gift.

He appeared here, skinny but still tall, with fifty skulls hanging on his neck, just like Lu Feng. Only this time, Lu Feng saw other gods and demons appearing beside him. These gods and demons were all in the darkness, and merged into one with the darkness of this place.

There are many more "demons".

Zhi Wu didn't know whether he was being "subdued" or "tamed".

It was at this time that Monk Mingli saw Lu Feng and nodded slightly to him.

He said, "I really was not wrong about you, Yongzhen.

You are a person with great temperament and great affinity with Buddha, although your roots are not quite compatible with mine.

But your aura is enough to smooth over all of this.

It's a pity that the karma you bear is too heavy. Even I have to step back from this.

Yongzhen, ah Yongzhen.

I never thought that in the end, it would be you who came here.

I originally thought that, except for me, no one would know the secret of the 'Endless White Pagoda Temple', but I never thought that you would be there to help me solve my worries.

Yongzhen, you are worthy of being my good disciple. "

After hearing the words of the "wise elder", Lu Feng stopped talking and just listened quietly.

At this time, he should not have any say.

This should be the "instruction" given to him by his "original master".

He should not argue with his guru, nor should he fail to serve his guru, nor should he fail to respect, praise, and bow down to his guru.

The guru of the deity is the incarnation of the deity and his guide.

So Lu Feng was extremely peaceful at this moment.

He listened quietly to the voice of his "original master".

So under this premise, Lu Feng should have known it a long time ago.

Lu Feng first knew that his "original master" in the temple was Wu, who was his real "original master".

His "main master" is "Old Monk Akang" and "The First Abbot Dharma Master".

Elder Mingli only thought that he was the "original master" of "Yongzhen", but at that time he was not. Later, Lu Feng thought that Elder Mingli had become the incarnation of the "guishen", but now, Lu Feng suddenly realized that in fact, his "original master" has always been his "original master". ——The one who gave him the initiation was the Dharma nature left in the "mandala" by the "first generation presiding Dharma master".

The one who gave the empowerment to his "main guru" Elder Mingli was the "abbot" at that time.

Starting from the "Dharma nature is one", in fact, after going around in circles, in the end, on the night when the "Abbot" passed away, among the three people, "Old Monk Akang", "Abbot", there was another one, who was actually his own "original master".

"The first abbot of the Dharma"!
So after seeing everything that happened today, Lu Feng knew that the wise monk in front of him was the other Dharma nature of the "First Abbot Dharma Master".

This is the result.

As for the exact process, Lu Feng didn't know the details.

Perhaps it is the "Powa method" that has been banned.

Or it could be some other very true method.

But it doesn't matter anymore.

When Lu Feng finally left the temple, the wise monk had already said that this was the last thing they would see.

Therefore,
"My Master."

Lu Feng still bowed and said, "The wise monk" looked at Lu Feng and said slowly: "Yong Zhen, you love and respect me like a father, and respect me like a bodhisattva, so I must not treat you unfairly.

I have countless Dharmas to teach you, and countless knowledge to pass on to you.

Yongzhen, what do you want? What do you want? "

Lu Feng said honestly: "All of them are in accordance with the wishes of my master. All of them are in accordance with my master's thoughts."

Lu Feng also thought so, and he had no intention of asking for it actively.

He could not see through his "original master". Although the "old monk Akang" had very little time with Lu Feng, Lu Feng could still understand the Buddha's heart of his "secret original master". However, Lu Feng could not see clearly what his "original master" wanted.

The wise monk said, "Then do you know where you are standing?
You are here and there, so why are here and there connected?"

Lu Feng said, "I really don't know. Please ask my master to answer my questions."

Under such circumstances, the monk, whose mind, ambition, and great vows were unknown, said, "Yongzhen, you can trust my words. I saw the 'ligui' on your shoulder. I never thought that the guardian of the hidden treasure in the 'human hidden treasure' was also subdued by you.

This is easy to solve. You can naturally tell whether I have told a lie or not.

——Alas, there is no point in you using words to defend yourself.

After you have reached this stage in your practice, I am your main guru. However, up to now, you and I have only met a few times. Yet, we can see each other’s sincerity and do not deceive our own hearts.

I know you can't help but believe me, and I can't lie to you, but having it is enough, and it can save me a lot of trouble. Let me just say that the place where you are standing is naturally the 'Lianhuaqinzao Dafa Temple', which is also the back mountain of the 'Wujin White Pagoda Temple'.

When I first came here, I had no idea what was really going on here. I thought this was a pure land and that Manjushri Bodhisattva and the Six-Armed Mahakala Dharma Protector brought me here so that I could spread Buddhism. At that time, I was very happy. Even if there were some "Lu" on the mountain, it didn't matter. I just had to subdue them.

I just suppressed Manjusri Bodhisattva here, and wanted to ask the Dharma Protectors of Zhaju Ben Temple to bring the "Purifying Vajra" to suppress the Feng Shui of this place.

But I didn't expect that when I thought I had suppressed the local witch god, an accident happened.

When I was subduing the 'witch gods' and 'evil spirits' of this place, I was also born by the 'evil spirits' and 'demons'.

Simultaneously,

I also discovered the 'Lianhuaqin Dafa Temple' here.

This is actually a very good thing.

Later I found out that the place closest to the 'Lianhua Qinzao Dafa Temple' is not actually here. Its appearance here is a calamity rather than a blessing for me.

I originally thought that the 'Lotus Flower Temple' was only reflected in this place.

It's like a bowl of water.

If you put this bowl of water on the square, you can see the moon in the bowl of water.

Just like when you practice the dual-body illusion method, what you see is you, and also not you.

The same is true for 'The Great Dharma Temple Built by Lotus Flower', Yongzhen, no matter where you see the Great Dharma Temple, you should know that what you see is the Great Dharma Temple, and it is not the Great Dharma Temple, it is just a ray of illusion.

If you have the affinity, you may also be able to hear the voices of Bodhisattvas and Masters preaching in a great Dharma temple somewhere in the esoteric Dharma realm.

What you heard and saw may not necessarily be the real temple. But even if it is so, even we, the "Hutuktu", also have the desire to pursue this temple. This is frank and there is nothing to hide.

But ah, but ah, Yongzhen.

I saw the real 'Lotus-Qin-built Dharma Temple', and that is the point, regardless of whether it is in the 'form realm', the 'desire realm', the 'formless realm', or even in the 'true nature' of the Buddha.

It shouldn't be here. Its presence here can only mean that something has happened in the temple."

Having said this, the "wise monk" no longer sounded excited.

But they had already arrived in front of the cave.

From the darkness behind the “wise monk”, two hands as white as snowflakes emerged.

It was also at this time that the "enlightened monk" recited the mantra.

Under his mantra.

In the darkness behind him.

It gave birth to the terrible "Ligui".

The hands held a "skull lamp" that looked like the "butter lamp" on the top of a person's head, illuminating the indestructible darkness inside, and reflecting the inside in front of Lu Feng, allowing Lu Feng to see the scene inside clearly. It was very dry inside, and looked more like a Tibetan brown bear's den, with no running water. The "wise monk" stood here and asked Lu Feng to go in with him. Lu Feng did as he was told, following the mantras in his ears and the light in front of him and walked inside.

Soon, he saw an inscription on which were engraved the oaths made by the "Lu", or gods in the "Father God" pantheon, to the great monk "First Master Fazun". Their oaths were engraved on the big black stone of the Secret Dharma Realm, and would never be erased.

As long as this thing exists, these gods and spirits must obey the Buddha's teachings. Lu Feng glanced at it casually and saw the oaths on it, which included not harming monks, being driven by the "first generation abbot", and protecting the temple. However, after seeing the last sentence on it, Lu Feng was also touched.

At this time, the "wise monk" walking in front seemed to have eyes behind him, and saw Lu Feng's "expression" and said, "How about it, did you also see the mistake on this stele?"

(End of this chapter)