Beginning as a Tantric Academy Monk

Chapter 403 Safety Reading

Chapter 403 Safety Reading (Part )

This "great scripture master", who is also the "Gu Xin" of this "witch religion", sat in front of these eight murals. In front of these eight murals, there were eight yellow and oily arm bones, holding them up.

There are treasures placed on these arm bones.

A large number of "butter lamps" were burning here, filling up everywhere that "Jia Jia Gyatso" could see. Around it was a "ditch". In this "ditch" were many charred and yellowed human and animal bones, a large amount of ashes, and in addition to the "Eight Blessings Mural", there were also higher rocks covered in a layer of cloth.

I don't know where so much cloth came from.

The cloths hung down and fluttered freely.

Looks like it could catch fire easily.

Among these "butter lamps" are his "Jia Jia Gyatso" relatives, the people who make his heart tremble.

"Guxin".

Among these huge "temple decorations".

He looked small and delicate.

But even these thin and delicate people, the affairs of the country are controlled by these people, even the "Zamp" cannot do as he pleases and move freely. "Gu Xin" is the one who grasps the will of the gods.

In front of this "Guxin", both he and the Zamp were filled with fear.

Even the "Zanpu" could not confront this "Guxin" face to face.

This "Guxin" is the descendant of the current gods, the person closest to the gods, the wisest person, and the most powerful person. He can build temples belonging to the "Witch Cult" between different kings, and everyone from top to bottom will be a devout believer.

They listened to his voice like docile cattle and sheep. Those outside waving banners and blowing trumpets were all "Guxin"'s warriors. As long as "Guxin" was willing, they could take out their weapons, kill their own cattle and sheep, and kill their own wives and children.

What is more important is the wisdom and knowledge of this "Gu Xin", which is like a river in the "Secret Realm" and will never dry up.

In the dangling hand of "Guxin" was a string of colorful ropes, but the ropes had turned black due to age.

Under this colorful rope.

It's a Dzi bead.

Guxin looked at Jiajia Gyatso who looked up obediently and said, "Walk around me, just like you respect your father and your clan leader.

You came here first, which is impolite.

Since you came here in the first place, you should have surrounded me first and then bowed to me, but that’s okay.

We are a family.

My present is your future.

This is mine, and sooner or later it will be yours.

What you just saw, you will see again in the future, so watch it now!

You can view all of these eight large fans of heaven and earth.

I put no curse on it.

There is no possibility that any tricks were used on it.

You will see it later.

These eight boards are the treasures carried out from "Shiba" by the "White Yak God at the Beginning of the World".

It's something that doesn't belong here.

It was the 'White Yak God at the Beginning of the World'. When he passed the sacred mountain carrying this object, the heaven and earth shook in response to the appearance of this object.

Then a hand stretched out from "Shiba".

The hand was covered with scales, and all over it was poison enough to kill a cow.

On each of those scales, there is a black poisonous snake.

These poisonous snakes spoke beside the sacred mountain.

It said, 'Shibagaiya, you have left the beginning of the world and cannot take this with you.

You keep it here.

You keep it here.

You leave it here and you can get out of here.

I won't stop you anymore.'

However, Shibagaiya had great courage and strength that was invincible. It smashed countless mountains with its horns, turning them into stones and falling towards the big hand, causing the big hand to withdraw.

At that time, our ancestors were practicing around the sacred mountain.

Before he started practicing that day, he had dreamed of "Shiba", that rich place.

So he got up early that day and began to circumambulate the sacred mountain to pray. It was also at that time that the master saw "Shiba Gaiya" and the supreme great power.

At this time, he knew what he was missing, so he founded our "Witch Cult" at the foot of the mountain.

But it's a pity that at that time, 'Shiba Gaiya' had already become someone else's 'original property', and the founder no longer had this chance.

It is the first white yak in the world.

Since it came, we have had yaks and yak herds.

Fortunately, it was at that time that the Patriarch got his own "original possessions". Later, he also took the eight fans from the "White Yak Tribe".

Jiajia Gyatso - There is no need for you and me to lie.

I know your look.

Even though you only took a glance at it, you have already seen the picture above, right?

Well, since you've seen it all, I'll make the decision.

Come up, take a good look at these pictures, and write them down.

If in the future, I am not here - don't be anxious, just listen to me.

If one day, I am no longer here, this place will be your place.

Look, look, look at this secret method. "

After "Gu Xin" finished speaking, he closed his eyes slightly.

He seemed tired and didn't want to talk to Lu Feng anymore.

"Xia Jia Jia Cuo" does not mean to refuse.

He didn't dare to refuse.

The great scripture master stood up and began to perform the salute as Gu Xin had said.

He has already been disrespectful.

Don't be rude again.

Therefore,
He has to turn around first.

When facing "Guxin", even the great master "Jia Jia Gyatso" must first perform the ritual of circling around and then kowtow.

There is a sequence to all this.

And in accordance with this rule, there is such a place here, even in the secret room for practice, where there are three "small paths" surrounding the "Gu Xin".

"Xia Jia Gyatso" then began to walk around the place and worship.

The old man "Gu Xin" also stopped talking.

From the beginning to the end, "Jia Jia Gyatso" saw "Guxin" sitting on the high stone.

But from beginning to end, he did not dare to comment on this "Gu Xin".

He didn't even have the idea of ​​this "evaluation".

Lu Feng, on the other hand, had a clear mind at this moment.

He thought freely, and even at this moment, his mind was filled with the eight fans.

'It turns out that the Dharma nature of the Great Lotus Seat Hutuktu has such an effect.'

Lu Feng has already felt the benefits.

At least the first one is "stability".

It can make dreams extremely stable.

The "Travels in the Secret Dharma Realm" of his own "secret original body" used the Dharma nature of that "Hutuktu" to strengthen this "dream".

Lu Feng, who could protect him, went to see this magical object. Lu Feng was very happy.

At this moment, he learned the origin of the "Eight Fans". Even Lu Feng, who knew the extraordinary nature of this thing, was amazed.

He is worthy of being called "Guxin" whom even "Zamp" has to respect.

Of course, some of these words have different meanings.

That was with the help of "The Three Wizards' Examination".

This is no longer the earliest form of "witchcraft", but it is also not that far away.

This "Zamp" is not the "Tubo Zamp".

He is a king.

He can also be called the leader of the tribe.

Of course, "Zanpu" is also acceptable.

Every tribe has its own "witchcraft".

The word "Wu" originally includes everything, although in the end they are all collectively referred to as "Wu".

However, there is also individuality within the "general term".

This item is a sacred item brought out from Shiba by Shiba Gaiya. Shiba is the "world of gods" on the sacred mountain.

"The original world".

In the scriptures of "Witchcraft", mountains, lakes and the sky are extremely sacred places.

This sacred mountain does not refer to any other mountain range, but the king of all mountains, the god of all mountains!

It is a special place that connects heaven and earth, humans and gods. From there, people with Tao can go directly from the bottom to the top and directly enter the "Kingdom of God".

As for "Shiba", it is a "sea of ​​chaos" with no beginning and no end.

There, lies the "origin" of "witchcraft".

Many people are not qualified to obtain the "origin" of it.

These eight murals depict the first white yak in the "Secret Realm" and are also the things from the "Kingdom of God" brought by the yak god from this "chaotic sea with no beginning and no end".

Or it can be said to be "the fundamental thing of the secret realm."

So "Jia Jia Gyatso" circled around "Guxin" before kneeling down.

"Gu Xin" seemed to be asleep, like an old and frail man. The "sky beads" in his hand did not move, and he himself did not move or make any sound.

In this way, "Jia Jia Gyatso" knelt on the ground. "Guxin" in front of him did not say a word, so he did not dare to look up.

Sweat was pouring down his body.

In an instant, his robe was soaked and stuck to his body, and sweat dripped down.

But it doesn't matter what.

He still didn't raise his head.

Extremely uncomfortable.

But the good news is that Lu Feng doesn't have to worry about this.

He is still gnawing on this "eight-sided fan".

Even the "Dharmakaya of the Great Lotus Seat Hutuktu" solidified this "memory".

However, if Lu Feng wants to finish this "mural", it will take time, and he also needs the "background" to explain and study this "mural".

The first picture shows the difference between "Calm God" and "Fierce God", but this picture does not include the practice methods of "Calm God" and "Fierce God".

The "Quiet God" is similar to the "Silent Lord" that Lu Feng understands.

Lu Feng had no intention of practicing immediately.

"Fierce God" is similar to "Wrathful God".

But it is not entirely a "wrathful deity".

It has the appearance but not the substance.

After all, the "wrathful deity" in Buddhism is the "wrathful form" of the Buddha. Fundamentally speaking, this "wrath" is still for the purpose of "saving people", but this is not the case with the "fierce god".

Just like "Zamp", he practiced "Mengshen". Recently, he was punished by his own "Mengshen" and could no longer control himself, so he began to ask for help from "Guxin".

Can Lu Feng become a "fierce god"?
It should be possible.

After all, the current "witch cult" is not as "domineering" and "mastering the truth" as "Jia Jia Gyatso" at that time.

Moreover, there are some changes between the current "witchcraft" and the earliest "witchcraft".

It is also possible to let him find the "gap" and learn from it on his own.

Lu Feng suddenly saw some information that interested him.

It is related to "ghost" or "Si".

——"Gui" and "Si" come from the colorless egg when chaos first began. They are the water drops that fell to the ground when the "colorless egg" opened.

Among them, ghosts are similar to a "state".

Ugly, empty, lonely, extinct and all the other things here.

It is not liked by others.

As for "Si", it means "disaster".

There are ten kinds of "disasters"!
Anyway, they are all harmful, feared, and even hated by people.

Lu Feng's "fierce god" is a god who will bring "disaster".

On the "murals", some gods taught some methods to the "witch teachers" of the time.

In fact, these methods can also be seen in some of the "disaster-avoiding" methods that are popular among monks today.

However, some of them are not visible to a "layman" monk like Lu Feng. For example, there are some "witches of witchcraft". However, to practice "witches", one must practice alone in extremely dangerous places, such as dangerous places, cemeteries, etc.

It is the same as some of the practices of “Dharmakaya”.

Don’t let others see it!

Keep it a secret.

This alone is enough for Lu Feng to ponder carefully.

However, while Lu Feng was thinking about it, "Xia Jiajiacuo" finally couldn't kneel anymore.

He shouldn't have been like this.

But when he knelt in front of "Guxin", he felt that all the special qualities in him had disappeared. He seemed like a slave waiting for his master's judgment, and when he knelt in front of his master, he looked like a dead lamb.

He knew he shouldn't think like that.

But at this moment, all distracting thoughts come from lust.

Just when his knees were about to crush on the stone in front of him.

The "Guxin" in front of him spoke.

He opened his eyes as if he had suddenly woken up, and saw Jiajia Gyatso still kneeling in front of him. He suddenly said, "'Jiajia Gyatso', you have been the great sutra master for a long time.

It was this trip to Mount Kinabalu.

This should be your chance to take another step forward.”

As he spoke, a black hand suddenly stretched out from under his sheepskin coat. This hand was full of various symbols. Lu Feng also saw the familiar "witchcraft" symbols on it.

"Guxin" brought a stone box to "Jiajia Gyatso".

This "stone box" is a seamless whole.

It is hard to see what is inside.

"Jiajia Gyatso" was trembling with fear. He wanted to ask what this was, but he dared not open his mouth. He only knocked his head on the ground, waiting for "Guxin" to speak. After a while, "Guxin" continued: "It's like this, Jiajia Gyatso, I have one more thing for you to do, and you must do it well.

I want you to send this thing to 'Shiba'. Then, I will give you a ladder to ascend to heaven, and you will send this thing to the 'Sea of ​​Chaos'.

In this way, this position will be yours from now on."

(End of this chapter)

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