Beginning as a Tantric Academy Monk

Chapter 414 Each Has Its Own Pursuit
All the afflictions in the minds of sentient beings will turn into endless flames.

All living beings are afraid and timid, but they have the subtle mind of Acalanatha.

It was at this time that Lu Feng saw the "Pure Heart" and suddenly he felt as if there was an extra heart in his chest, which kept beating in his chest, and then the two began to beat together, but soon the heart fell off.

It seemed to have fallen into the chest.

At this moment, Lu Feng was already able to look inward.

He completely understood at this moment.

Even this "heart" is nothing but an illusion. It can be there or not, it can be true or it can be false. Everything depends on Lu Feng's thoughts.

So Lu Feng simply regarded it as "void".

There is no need to look inward; this thing will come out by itself.

The four convenient methods of attaining Buddhahood are pure mind, renunciation, unmoved mind, and compassion. This is one of the four methods that has reached the extreme and can also transcend the mundane world. Many people, even if they use the "Six-Character Great Bright Mantra" of "compassion" throughout their lives, cannot practice to the extent that they can use the compassion of "Bodhisattva".

Moreover, Lu Feng's "pure mind" was also related to his "compassionate heart". He should see sentient beings entering the burning house and save them from the sea of ​​suffering. This is originally "great compassion". He also saw "sentient beings entering the burning house", so his "unmoved heart" and "renunciation heart" were also stabilized along with the "pure mind".

These four turns are all related to each other.

But it was not enough, Lu Feng only had a "dirty heart". It was impossible for him to not regress.

If one were like the "Great Master Dawa" on the mountain at that time, with his "pure mind" covered by dust, he would also not be able to escape the fate of nirvana.

But at the same time, it is enough. Some of the Dharma Protectors beside the Buddha also need to reincarnate and practice again to reach this state. Only these Dharma Protectors are different from the other monks.

Their bodies are completely dependent on the Big Buddha.

Rather than calling them the masters of the temple, it is more accurate to say that they are the Dharma protectors of the Buddha. These Vajras are the ones who have gone beyond the rule that Lu Feng has followed. They only need to obtain the true scriptures in the scriptures under the instruction of the Great Buddha, and then they can obtain the "mural visualization picture" like "Lu Feng", "Bayin Lotus Picture" and other Buddhist disciples.

Compared with other monks who rely on "examinations" and "debates", this price is much more straightforward.

That's the strong dependency that everyone can see.

Even if the Dharma Protector Vajra has cultivated to the "fourth stage", it is impossible for him to have the slightest thought of resisting his own Buddha. This relationship is similar to the relationship between "master" and "disciple", but even more profound.

They must be together in reincarnation after reincarnation until their own "Buddha" really becomes a "Bodhisattva" or "Buddha".

If they transform into the "original deity", then these "Dharma Guardian Vajra" will all gain great merit and great blessings, and will also become Buddhas along with the Buddha they follow, and protect their own "original deity".

of course,

The Buddha's Dharma Protector Vajra must have the important responsibility of protecting Buddhism.

They must protect their own Buddha, no matter whether their Buddha is reincarnated or at other times. These people are the Buddha's own "official residence".

When the Buddha is reincarnated and cultivated normally, there will be Dharma protectors to protect him, so that he will not be harmed by others. Even when the Buddha is at his weakest, they will wrap around him like a pomegranate.

No one will give up his Buddha for any reason.

Similarly, if something big happens to the Buddha, these “Dharma Protectors” and “Dharma Protector Masters” will also be the first to bear the brunt.

For example, the "great scholar Hutuktu" of the "Endless White Pagoda Temple", later on, due to various reasons, this "Dharma Protector Vajra" of the "Hutuktu" no longer survived.

This is what it means to “rise together, rise together; fall together, fall together.”

Even so, being the guardian Vajra of the Great Buddha is a job that many people cannot even dream of.

Don’t other people want to be the “Dharma Guardian Vajra”?

It can't be done!

Even with these seemingly “various shackles”, others who want to become “Dharma Protector Vajra” cannot do so!
This path is even more difficult than the path of "examination and debate"!
It's similar to Lu Feng's path!
"Om!"

At this moment, Lu Feng's throat showed the color of emptiness, and the "Dharma nature" began to change suddenly while flowing.

It began to gradually transform into the "Great Fire World" - the so-called Great Fire World is the world where all living beings are. In this world, people have two obstacles, one is called "external obstacle" and the other is called "internal obstacle".

Lu Feng's "Great Fire World" is not for torturing people, but for saving people and forcing out the two obstacles. Fundamentally speaking, it is still great courage and great compassion. How to save people is also a kind of great wisdom.

Can't escape these three.

To have a heart that is unsalvageable for the sake of someone who can be saved.

For the sake of all living beings, one should have the thought of not being alone.

Lu Feng's "Dharma nature" at this moment is moving from the Dharma nature of his "great perfection of body" to the Dharma nature world of the "great fire world", in which all living beings are nurtured and form a world of its own.

Even at that time, he will be the "Acalanatha" of the "Great Fire World", and he will be the "original Buddha"!
Taking this last step sounds simple, but it is extremely difficult to actually do so.

Even his "secret master", the "old monk Akang" respected by Lu Feng, was unable to cultivate to this level in the end.

He only went from the Universal Vajra, Lapis Lazuli Body, to the Universal Vajra, Abiding in Fire Samadhi Body, and then to the Great Perfection of the Universal Vajra, Abiding in Fire Samadhi Body without any practice. At this stage, he can bind all evil spirits and subdue all the enemies of the Buddha that he sees. He can obtain the hidden treasures of heaven, and all the siddhis that he seeks in worldly affairs can be accomplished.

However, even such a "Buddha" could not escape the same fate in the end.

At this level, others can be content, but Lu Feng cannot be complacent! He has reached this level, and the "great mantra power" may be there, but what about the other "great wisdom"?

After all, his "great wisdom" is not as good as that of the great Buddha who has reincarnated several times, nor is it as good as some "Hutuktus" and "Zasak Masters". Even if it is the "fourth level", there is still a difference between them.

Monks of the "fourth level" are so rare that Lu Feng finds it difficult to compare them.

He was at the "Enthronement Ceremony of the Supreme Hutuktu of the Temple of the Origin of All Dharmas", which was reincarnated once every sixty years, at the "Zhajuben Temple". He saw all the "Fourth-Level Masters" who had been trained in the "Zhajuben Temple" for many years, all rushed back from the entire Jidel grassland to participate in this grand ceremony.

Since then, Lu Feng rarely saw the "Fifth-Level Masters" in the temple. These masters all had their own things to do. Instead, the yellow-robed attendant monks and many servant monks who were not even yellow-robed monks were the most commonly seen people in the entire temple.

Therefore, there is no comparison and it is difficult to have levels. Lu Feng is not sure about his own "curse power", but at this moment he can feel that his whole body has been drained and hollowed out.

There is really nothing left.

I want to make progress, but I can't find the possibility of progress!
Even if he wanted to enter "Great Bliss" again, he was helpless. His "resources" had dried up. He didn't even need to open the "Ancient Scroll of Human Skin". Lu Feng knew that his "Ancient Scroll of Human Skin" had also dried up. This had nothing to do with other means, it was just "insufficient resources".

Neither the inner nor the outer Buddhist affinity is enough.

Relying on the "thick fog" stirred up by the "Nuo Mask" behind him in his "Blue Lotus Destruction Demon Mouth Wheel", he was unable to gather much "resources".

So much so that Lu Feng set his eyes on "True Heart Uchasula", wondering if there was some fate with this "immortal"!

There is also the "Snow Mountain Mummy" that is constantly burning but remains motionless!
After taking a look, the gaze of the "red-maned white jade lion" fell on the "Statue of Acalanatha"!

"Whoo~"

Lu Feng exhaled a breath that was as long as the duration of six "wind festivals" of "wind yoga". Fortunately, the "butter lamp" next to him did not extinguish in response to his breath. Following the duration of these six "wind yogas", under the "butter lamp", in Lu Feng's shadow, there was a Dharma image of "one-headed and two-armed Acalanatha".

It was at this moment that Lu Feng's "Great Fire World" Dharma nature came into contact with the "Acala statue" on the ground. In a split second, the shadow of the "Acala statue" became "swollen", as if there was a temple inside it.

But at this time, Lu Feng shook the "Vajra Bell" in one hand, and on the other hand, his "Dharma Nature" turned into a "Mandala", which slowly included the "Snow Mountain Mummy" in it.

The "Human Skin Scroll" also stepped forward and protected Lu Feng's mind.

Just at this time,
Without Lu Feng raising his head, he saw a flash of darkness rushing towards him, transforming into a mouth that wanted to swallow him.

The black shadow was also fast, and in an instant, it landed on Lu Feng's head.

But at this time, Lu Feng did not resist.

He just twirled his rosary beads and let the darkness swallow him up. Even the "Vajra Bell" in his hand did not stop shaking. Seeing this thing coming, Lu Feng even closed his eyes to cooperate so that the "darkness" would fall on him.

Fundamentally speaking, what is in front of us is a "hidden treasure"!
To open this "treasure", it must be opened by a monk who has practiced the tantra of "Acalanatha", or in other words, a "treasure master" who has practiced "Acalanatha".

Lu Feng is such a person.

At this time, Lu Feng's mentality was surprisingly calm.

The origin of this "hidden treasure" is strange.

But for Lu Feng, he had already accepted this matter.

——There will always be people better than you.

He is "God" in the eyes of others, and others are also "God" in his eyes.

In this upper level of rank, Lu Feng is in the upper middle level. It is not the highest, but it is no longer the lowest.

If there are monks above him who can see this moment, it is not a rare or incredible thing to look back to the past from the present and to look back to the present from the past. The Kalachakra mantra of the "Panzhida Master" can do this. If Lu Feng passes the "fourth stage", he should be able to go to the "Kalachakra College". Among the several Kang villages of the "Zhaju Ben Temple", there is no real "Kalachakra College".

It is unknown whether there is a proper "Kalachakra College" among the "Four Dharma Protector Temples" above. After learning the "Kalachakra Vajra Mantra", one can naturally make achievements in time, but Lu Feng also knows that even if he knows time, some things cannot be avoided. Under the tide of karma, there are some things that even Buddhas and Bodhisattvas cannot control, or they are waiting for a cause and effect opportunity to control them.

What’s more, they are monks?
Therefore, if the "Big Lotus Seat Hutuktu" deliberately placed the statue of "Acalanatha" on the carriage and left it behind for Lu Feng to hold in his hands, it is also possible. Therefore, in this not-so-big "sacrificial pagoda", Lu Feng was covered with a black quilt, but such a scene was only "fleeting".

Lu Feng did not even cover up his "Dharma nature".

When Lu Feng opened his eyes again, he felt what it meant to be "full of books" and "happy and perfect"!
In front of him should be a "Scripture Printing House".

The sun, which came from nowhere, hung high above the black mountain. The black mountain, with its huge black skin exposed, looked like a developed iron mine. The little white snow made the temple look a little small.

On top of the mountain ridge stands a tall temple.

It is a "scripture printing house"!
The gate of this "Scripture Printing House" was wide open, and apart from the prayer flags and wind horse flags inside, there was nothing else.

Looking through the gate of this "Scripture Printing House", you can see all kinds of Buddhist scriptures drying on the ground!

These Buddhist scriptures are all drying in the sun!
Lu Feng was not in a hurry. He just stayed here, and with his cultivated Dharma eyes, he took a look here, but he did not see the "karma fire" above, but only saw the "jewels and jewels" here.

But it was also at this time that Lu Feng looked up and saw the big sun!
That big sun, there was only a grain of sand!
Lu Feng said to himself, "The sand of the Kalachakra mandala."

The secret meaning of Kalachakra is also condensed on it.

There is also the "hidden meaning" left on this black mountain.

Like the water flowing from the sky, it stretched up and down, like a Milky Way. However, at this moment, Lu Feng did not show any fear when facing the powerful "Yi Zang" left behind, as this thing was harmless to him.

Lu Feng walked into the "Scripture Printing House" and saw the ground paved with colorful stones and the scriptures on them!
Just after he walked in.

This "hidden intention" suddenly fell outside and turned into a "cage" right under Lu Feng's nose, imprisoning him here!

The golden barrier is like the sun reflecting on the waterfall, forming a rainbow!

This is just a golden rainbow!
Soon, a person slowly walked out on this golden rainbow.

He sat cross-legged opposite Lu Feng.

Lu Feng bowed respectfully to him, and he returned the favor to Lu Feng. The master with a tall yellow hat looked at Lu Feng and said, "Read.

Once you have refuted me in the debate, you can leave!"

Lu Feng had already anticipated this before he walked in.

However, when he really saw this scene, Lu Feng was neither angry nor happy.

He put his hands together and took off his hat and boots to show respect. When he paid homage to the "master", he looked down and saw the white boots on the master's feet.

Even a master like Lu Feng cannot wear these white boots.

He was wearing cowhide boots.

Like some "shamans", they wear "tiger-skin boots", and only some powerful Buddhas can wear white boots, as if they are stepping on white clouds.

This place is a "prison", but he was imprisoned for no other reason. He wanted Lu Feng to learn, but it was obvious that Lu Feng either learned it or died here.

The master stuffed a bowl of rice that was piled high into his mouth and told him to eat it. Under such circumstances, if Lu Feng refused, it would be a bit ignorant!
Seeing Lu Feng being bowed to, something Lu Feng had never expected happened.

The "Buddha" on the other side also performed a great salute!
Seeing this, Lu Feng not only did not feel respected, but felt a burst of "horror"! He knew that although the Buddhas of the "Secret Law Domain" looked very kind, with a kind of "harmony with the world", all the bad things were done by their subordinates, and they seemed to know nothing, but they were really "great compassion", but this "great compassion" was different from Lu Feng's "great compassion".

You can't judge them by the usual moral standards!

Therefore, it is not a good thing for a Buddha of such a high level to dedicate the merit to him in this way!
……

There is no grassland at the foot of Zahulangnuo Mountain, only desolation.

There are "black scars" like sand and gravel everywhere.

It was so hot that the air was a little distorted.

Lu Feng, or to be more precise, "Master Black Sky and Red Lotus" was following the cavalry.

Walking in silence.

But the current "Master Krishna Honglian" has changed his appearance. He also put on a tall hat and the monk's robe of "Ahram Lama". He is now the "Ahram Lama", but he has to be careful of the "Red-headed Xiudan Red-life Yogini".

That elusive "strange rhythm" always lingers on him, constantly entangled between him and the "head" under his seat.

A trace of red, iron-like aura.

The one at the top is "Nima Nagqu".

This time, he also had to ride a horse instead of a sedan chair. But as a noble, he could still ride a horse. "Ah-la-ma" followed him, going down from "Zahu-lang-nuo Mountain" and walking towards the "big glacier".

A few wolves were leading the way.

On the desolate road, the wolves looked sick.

Weak.

On the way,

The "Ah-lama" was also fortune-telling, but he only fortune-told three times, and all three times were unlucky. The knight stopped to drink water, and another knight squeezed the horse under his feet with his thighs, tapped the horse's belly lightly with his cowhide boots, and followed him to the "Ah-lama" who was sitting down to fortune-tell.

He also glanced at the sun with a halo, holding a horse whip, put one hand between his eyebrows to block the sun and said: "Master Heitian Honglian, we are almost there, and I have something to discuss with you.

To use the Chinese saying, I also know that you are 'skilled and courageous' and you are not afraid of anything.

But when you get to the "big glacier", you have to be careful.

In the 'Great Glacier', there is more than just a 'thought'.

Recently, many "weird monks" have appeared in the "Great Glacier".

They were all "monks" who had frozen to death in the "Great Glacier" before. No one knew why they had appeared one after another recently. There were some monks in the "Great Glacier" before, but the story of these monks might be related to the Han people. It seemed that they had received an order from the "Great Emperor of the Central Plains" back then to build a temple inside. However, the key pass was only known to the "Dragon's Breath Pass".

We had better not touch that side when we go up and down the mountain! If we want to reach the Dragon's Pass family safely, we can't touch these things for the time being.

Although you and I have divided the profits of this "Nima Naqu", I still listen to you. When we arrived at the blockhouse at the "Dragon's Breathing Pass", we found that the master "Dalanghua" had rarely appeared recently and was discovered unexpectedly.

But for other things, you still have to be careful. If something happens in his manor, I won’t be able to help you.”

The “mother of all man-eating wolves in the world” said so, and in response, the “Master Black Sky Red Lotus” who was sitting on the ground and telling fortunes said: “This is natural.

However, I never thought that there are things you don’t know about near Zahulangnuo Mountain.”

The "mother of all man-eating wolves in the world" did not answer. He picked up the water bag and took a few swigs.

“Master Black Sky Red Lotus” also said nothing more.

The "Aham Lama" he disguised himself as was not a talkative person. He stuffed the scriptures into the "prayer wheel" and turned it around and around without saying a word.

This trip.

He was planning to complete himself.

Better protect the Dharma.

He realized that in this "Great Glacier" or "Dragon's Pass" family, there must be something that could complement itself.

The reason why I look like this now is really because I have laid a very good foundation.

The intention is lofty.

Therefore, the "ligui body" he showed now was actually a bit inappropriate, a cat-like tiger, which was always a bit weak. After all, the obsession in the "guiling blood" was "the way to become a god". No matter what, his current situation was still far from "becoming a god"!

He can access the origin of the secret realm more conveniently!

Although he does not have the "Human Skin Scroll" to protect him like the original body, "Master Black Sky Red Lotus" has his own path, and this path is not inferior to the path Lu Feng takes. I just don't know whether the "Shiba" chaotic sea and the "cause" of the true origin still exist in this world after the several changes of "Witch Cult". If so, "Master Black Sky Red Lotus" must have occupied the origin!
There is no doubt about this.

After resting, the group set out again. It was impossible to cross the "Great Glacier" in one day, but their route was different from the one that crossed the "Great Glacier". The original altitude was high, the sky was blue and the clouds were white, and they could reach out and touch it. This other road spiraled upwards, and "Master Heitian Honglian" saw an eagle hovering in the sky, almost touching their heads. As they walked up and saw Guanzhai, they were already like walking on the clouds.

Above the clouds, there is the "Diaofang Manor" built on layers of sea of ​​clouds. Outside the manor, it is full of stones and black desolation. However, in this "Diaofang Manor", "Master Black Sky Red Lotus" even saw the "Peony" inside!
(End of this chapter)