Beginning as a Tantric Academy Monk

Chapter 420 Treatment
At this point, there was no need for anyone else to come, as everyone knew that something had happened in this "noble's residence".

However, no matter how loud the sound of the fight outside was, the "attendant monks" sitting under the "Big Lotus Seat Hutuktu" in the side room also lowered their heads and blocked their six senses.

Don't listen, don't see, don't hear, don't ask.

One or two of them look like Buddha statues in a temple.

Beside them, pairs of "strange hands" appeared. Those soft and boneless "strange hands" looked like the jade hands of noble women. They grew out of the ground and covered the eyes, blocked their ears, and plugged their mouths and noses for these "attendant monks".

Seeing that this kind of thing was a family affair of the "Yongzhenge Noble Mansion" and had nothing to do with them, these "attendant monks" all made a big gesture, and later, they all sat together in a circle, chanting sutras.

Sitting in the shape of a “○”.

Every monk faces inward, ignoring the outside, and exposes his back to the outside!
Outside, the "Taizokai" was actually cut by a knife, and a lot of "milk"-like blood came out and sank into the ground. Lu Feng slapped it away with a palm!

"Om!"

"Deng Lang" had the "Ganzang Realm" in front of him shattered by Lu Feng's palm. Before he could react, endless flames gushed out from Lu Feng's chakra and turned into "Vajra of all forms".

Transformed into "Vajra Warrior of all forms".

With every gesture, he did not give Deng Lang any chance to object.

With a "one-word spell",
Just press him down and beat him!

Great courage to surrender!
Deng Lang roared and uttered secret spells one after another.

His secret mantra is also the "Six-Syllable Mantra".

However, his "Six-Syllable Mantra" is not used to close all the doors of convenience.

In his "Six-Syllable Mantra", the "weird rhythm" linked up the "Buddha rhythm" of all the other "evil ghosts" and "corpse demons", and transformed into a ruthless eye of Tara, emerging from the nameless place.

At this time, the monks who came in with the "Buddha's handwritten instructions" suddenly lost their vitality and blood. From their souls, "peacock feathers" emerged and woven together.

These "peacock feathers" gathered together and vaguely transformed into a "Great Ming King Peacock Unique Buddha Mother".

Follow the right path of the non-dual protector.

At this point, each of Lu Feng's chakras seemed to be stuffed with ice, and with the help of the "Buddha's breath" in his body, many "evil and strange" things grew out and occupied Lu Feng's body.

However, at this time, Lu Feng's Dharma nature had already transformed into a world of flames. Lu Feng was spotless, so he was naturally not afraid of being ignited by this endless karmic fire.

Instead, Lu Feng saw the "Great Ming King Peacock Unique Buddha Mother" opposite him.

Facing this deity, Lu Feng showed no fear. He grabbed "Deng Lang" and continued to slap it, pinching the "Wisdom Fist Seal" with his hand, and then uttered a one-word spell!

"Om!"

Vajra Bodhi Maha.

The "Mantra Seal of the Great Bright King Peacock Unique Original Buddha Mother" suddenly appeared, but was pushed back by Lu Feng with the Vajra Bodhi Maha.

In Lu Feng's chakra, the coldness wanted to transform into "peacock feathers" one after another, breaking out of Lu Feng's body.

But Lu Feng is no longer the same person he was before. In his body, "sexual energy" continuously flows out from his "root chakra", is ignited by the "big fire", and falls into the chakra.

Then, the "intention storehouse" in his "Tathagata storehouse" once again turned into an unsolvable "sacrificial knife" and chopped it down!

From beginning to end, Lu Feng did not use his "Acalanatha Mantra"!
With his current "great spell power", it is enough to defeat the devil!
The entire "Main Seal" was split into two! At this point, "Deng Lang" finally showed fear on his face, and he shouted loudly: "You can't kill me, I am——"

Before he could finish his words, his head fell to the ground.

As his head fell, his soul also fell into two halves!

There is no need to say that half sentence. Even if he reveals today which great Buddha's illegitimate son he is, he will die!

No matter if it was him, or who he was, or which great Buddha, the "rules" in the temple stipulated that he could not have illegitimate children.

That’s all there is to it: this “discipline” for face!

Looking at the hollow body lying on the ground.

Lu Feng sent the Buddha to the west, watching the thick black mist on "Deng Lang" slowly fall on his body, and replenished his "wisdom resources". However, these were not the most important. The most important thing was that when "Deng Lang" fought with him, he displayed the "Great Bright King Peacock Unique Original Buddha Mother", which has different statuses in different sects.

In the system structure of "The Temple of the Origin of All Dharmas", this "Great Bright King Peacock Unique Buddha Mother" can actually take away the words "Unique Buddha Mother", and she is just a "Buddha Mother".

However, in some earlier sects, the "Great Bright King Peacock Unique Main Deity Mother" is a "main deity" with "main deity dharma". However, over the years, with the prosperity of the "Temple of the Origin of All Dharmas" sect, other sects cannot compare with the system of the "Temple of the Origin of All Dharmas".

Some of the more ancient "sects" will also be "encircled and suppressed"!
The fighting between the tribes has never stopped, but this is not something Lu Feng can or needs to consider.

Lu Fengzhi knew that from this he could infer that the "evil spirits" in the "great glacier" brought back by "Deng Lang" were already very "ancient", but it was not a good thing that these "ancient" "evil spirits" wanted to come out of the "great glacier".

However, if he could go to the "Great Glacier" one day, he wondered if he could obtain the "scriptures" left in this temple, or if he could become a "treasure master"?
It is still unknown.

All this time, it seems like a lot has happened, but in fact, it is only the time it takes to read one scripture.

All these "evil and treacherous" people in the "official residence" were subdued by "Yong Zhengegui".

Lu Feng immediately took back the true aura in his "official residence", opened the Gate of Six Paths, and allowed the Bodhisattva's scriptures to come back in and circulate inside and outside.

At this time, the rest of the people who were blown away by the "great curse power" slowly crawled up from the ground.

Seeing the corpses on the ground, the idle "Yebas" trembled with fear and dared not speak.

Seeing this, Lu Feng asked Yuanding to come forward, take off his armor, and offer the "iron rod" before saying, "Let's clean up everything here!

All the corpses were dragged to the third courtyard at the back.

But no need to deal with it.

I remember there are still butchers here?

There is no need to use a knife. You have enough strength, so just carry them to the back.

I have to go out now. All the masters in the side room, please wait carefully and don't make any mistakes!"

"Yes Yes Yes!"

The people sitting down nodded repeatedly.

Lu Feng had just gone to the "Second Courtyard", but without much greeting, he just called "Baima" and "Cuoso" out and told them, "Baima, Cuosuo, I want you two to go outside and bring back two people.

One of them is a little girl named "True Heart Uchasula".

There is another man named Batu Wendusu. You take my monk card and bring them all in. Stay in the yard.

There is no need to ask them to meet with Tseten Lhundup for the time being."

After giving instructions, Lu Feng left. After arriving at the temple, he was destined to be a "hard worker" and could not rest for a moment.

This time, he not only wanted to pay homage to the "Great Lotus Seat Hutuktu"

After dealing with this matter, he had to go to "Tanluo Rinpa Kanbu" first to explain the matter clearly.

He, Yongzhengegui, belongs to the "Zhacang Monastery" under "Tanluo Rinpa Khenpo" and is the "deacon monk" of the "Zhacang Monastery". He is directly under the jurisdiction of "Tanluo Rinpa Khenpo". So when such things happen, he can decide to deal with these "Buddha enemies" and "evil tricks". But after dealing with them, he also has to report all these things to "Tanluo Rinpa Khenpo".

There must not be any concealment about the Big Buddha in the temple and the real ruler of the academy, "Tanluo Rinba Kanbu"!

There must not be any intention to conceal anything!
That is what others say, "Don't even think about it" and "It's a sin to even think about it"!
Do not give rise to "wrong views".

Don’t have any bad intentions.

Lu Feng went out again to look for "Tanluo Rinba Kanbu".

The door of this "official residence" opened again, and the few "butchers" seemed very familiar with it and went back to their old business.

However, the abnormality here also attracted the attention of others. After all, there were more than one or two people paying attention to this place. "Yong Zhengegui" - here it refers to the "Yong Zhengegui" hidden by the "Big Lotus Seat Hutuktu", entered the "Hutuktu Official Residence" and hid there for quite a while.

Although no one dared to go to the "Big Lotus Seat Hutuktu" and the "Cochin Living Buddha" to find fault, many things in the temple were delayed.

Now that "Yong Zhengegui" and "Zhaoyao" are back, it has naturally attracted a lot of people's attention.

He paraded through the city so ostentatiously, but after returning he casually closed the door of his "official residence".

As people came in and out, they saw the "corpse" in this "official residence" and someone walking back carrying the "corpse".

My imagination immediately runs wild.

However, they have no say in this matter.

Lu Feng found the "Mao Gong monk" in the temple, told him everything, and asked him to see "Tanluo Rinba Kanbu".

After all, not everyone can see "Tanluo Rinpa Khenpo" if they want to.

Even if it is "Yong Zhengegui", it is still like this.

What Lu Feng saw through at a glance was that the "Ao Gong Monk" seemed to be waiting for him. He already knew the purpose of his visit. After hearing what Lu Feng said, he took Lu Feng with him and walked towards the palace where "Tanluo Rinba Kanbu" was.

"Tanluo Rinpa Khenpo" is located in a three-story palace.

The bedroom of "Tanluo Rinpa Kanbu" was painted red. From a distance, one could see people burning incense and releasing smoke on the third floor square. "Ao Gong Monk" said, "Brother Yongzhen, if you see people burning incense and praying for blessings on the roof of the Buddha's building, it means that the Buddha is in the bedroom."

Lu Feng said: "Thank you for your advice, Brother. Yong Zhen now understands."

When you speak,
They had already come close to the "bedroom". Every word they said had long been known to "Tanluo Rinpa Khenpo". From the slightly opened window of the "bedroom", an unspeakable smell came out.

The sound of "Tanluo Rinpa Khenpo" chanting came out from the open door and window.

When "Mao Gong Monk" went to report, the sound of "chanting" stopped.

After a while, the "Mastiff Monk" came out and motioned Lu Feng to go in with him.

Climb the ladder.

The bedroom of this "Khenpo" was not as comfortable as others imagined. As soon as I entered, I saw a thick carpet with the "Eight Auspicious Symbols" inside.

Inside the four-pillar room, facing north and south, there is a huge cabinet with a Buddha statue covered with red cloth on it.

In addition, there is a silver bowl filled with clear water in front of the Buddha statue and forty-nine "butter lamps".

Because not all the windows inside were open, it was not very bright in here.

But we can see that “Tanluo Rinpa Khenpo” is among them.

His "Lotus Throne" is the highest seat here.

Sitting below him were several attendant monks and monks who studied sutras and theories.

Although they were called “attendant monks,” they were all serious mantra chanters who had passed the “Sixth Level Degree Examination.” They sat below “Tanluo Rinpa Khenpo.”

There are also monks who study sutras and treatises, and they seem to have a high status as well.

Lu Feng took in all these scenes at a glance.

However, when Lu Feng entered, "Tanluo Rinpa Khenpo" asked him to sit down.

"There is still some vacant space there. Please sit down first!"

Lu Fengwu asked why he could sit here but the "Mao Monk" couldn't.

He just did whatever the "Khampo" said.

Sitting there properly, "Tanluo Rinpa Kanbu" said: "Yongzhen, you should remember the route you took this time.

From now on you can come here to find me by yourself without anyone leading you.

Junji Cairang. "

He called out the name of a monk.

Lu Feng looked calm, but he should have heard of this person's name.

——This person is the steward of "Tanluo Rinpa Kanbu". If we talk about the relationship, he should be closer to "Tanluo Rinpa Kanbu" than "the steward monk's confidant" like "Ao Gong Monk".

Junji Cairang——

A good name.

A steady middle-aged man walked in from outside, with no one else in his eyes except his "master".

He bowed and said in a low voice, "Master," and then stood aside, motionless.

"Tanluo Rinpa Kanbu" pointed at Lu Feng and said to "Junji Cairang", "Junji Cairang, next time you see Yongzhen, just treat him as if he were you. Ask him to come in without reporting."

Junji Cairang glanced at Lu Feng and said, "Okay, Master, Junji Cairang will remember it!"

(End of this chapter)