Beginning as a Tantric Academy Monk
Chapter 422 Dharma Lineage
Chapter 422 Dharma Lineage
Lu Feng asked someone to come over and bring a bucket of salty milk tea, and also asked someone to bring fried rice to "Batu Wendusu" so that he could eat his fill.
"Batu Wendusu" followed Lu Feng, and he was really "living in the open air". He was smelly. If he hadn't followed Lu Feng, he would have been covered with lice and bedbugs. It was not easy to travel all the way. Lu Feng asked someone to settle him down, and even asked "Zhenxin Wuchasula" to stay by his side.
After finishing all this, Lu Feng read the letter from Master Zhuoge Dunzhu carefully. Zhuoge Dunzhu was written in Chinese characters, and Lu Feng could recognize it without any problem. The "master" of "Master Zhuoge Dunzhu" described a larger and older temple for him.
The "Ganye Temple" that Lu Feng knows is located next to the magnificent "Gancuo Baima".
But in the words of the "main master" of "Zhoge Dunzhu".
In a broad sense, "Ganye Temple" includes the entire "Gancuo Baima", plus a large temple called "Gansi Baima" and a village called "Luxituo Baima".
Not far from this temple, "walk out of the door and you can see the sparkling light blue 'Xiongyang Gangba Lake'!" Next to the "Xiongyang Gangba Lake" is the "Sunset Bawa Holy Mountain" famous in the "Witch Cult"! It is known as the "big mountain range falling from the Chaos Sea".
This is nothing like the temple in Lu Feng's memory.
The temple in Lu Feng's memory was only slightly better than the average "Sunrise Temple". The several masters in the temple were all modest. As for the "Hutuktu", Lu Feng had never known that the owner of the temple was a "Hubilhan"! The temple did not have the means and ability to use humans and animals as sacrifices. The masters in the temple performed "rituals" for the people of the village of "Gangcuo Baima" and received some offerings.
In the faraway place of "Gangcuo Baima", there are also prefectures and Zongben, but these people are too far away from the "Zasa" at that time, and Lu Feng did not follow the Buddhist monks in the temple to "see the world". These people came to the "Endless White Pagoda Temple" to study, and the temple spent a lot of effort to collect some "alms" to support them to go to school.
But now, according to Master Zhuoge Dunzhu, the real "Ganye Temple" occupies three fertile villages, a sacred lake "Xiongyang Gangba" formed by the "tears of Bodhisattva", and a pillar mountain range "Sunset Bawa Mountain" of the "Shiba Divine Kingdom".
Lu Feng slowly placed the letter on the table, turning the rosary in his hand, pressing the beads out one by one from his thumb. His thoughts were like the beads, turning with his movements. In just a moment, there was no telling how many thoughts appeared, flashing through his mind like electric currents.
——The "Ganye Monastery" in his memory has lost a large amount of "territory", and finally only "Gancuo Baima" is left.
However, from the above description, Lu Feng was also very clear that even the "Gangcuo Baima" he saw was not the complete "Gangcuo Baima".
The complete "Gangcuo Baima" is located next to the Grand Canyon, covering half of the Grand Canyon. It is "a green desert, and those who do not respect Buddhism are not allowed to enter", and "there are fertile fields up and down".
However, the "Gangcuo Baima" in Lu Feng's memory has almost nothing to do with the complete "Gangcuo Baima".
As for the other two villages, Lu Feng had never seen them.
And the "lake" formed from the "tears of Bodhisattva", the "Xiongyanggangba Lake", is no longer there.
"It was taken away by the Buddha's enemy who came from the Land Forsaken by the Buddha, the Demon King riding a black magic horse."
That's what the letter said.
As for what the "Witch Cult Family" wants most, it may be "Sunset Bawa Mountain".
According to what is said in "The Three Wizards' Examination".
On the "Sunset Bawa Mountain", there should be primitive witchcraft, as well as the prosperous sites established by the later improved "witchcraft".
That is, the traces of the "Witch Temple".
On that mountain, there are traces of ancient myths, including the place where "Qiong", a totem-like bird, once landed, including this "Sunset Bawa Mountain".
Of course, this is not just what Lu Feng knows.
It is also possible that the "Witch Cult" family has some news that others don't know.
Lu Feng said nothing.
He kept thinking, "Is this the big temple I want to revive?"
The cause and effect of a large temple——
In the second half of the letter, Master Zhuoge Dunzhu said that according to the information his "main master" had heard from the "scripture monk" who had lived the longest in the temple, the decline of "Ganye Temple" had lasted for several New Years.
From the very beginning, an "unbelievable disaster" occurred in the "Ganye Monastery".
The "Sky Dragon" emerged from the disaster-filled lake and spread a kind of "dragon disease" that could cause sores all over the body onto the land where the temple was located, causing the serfs, headmen, and chaba who were protected by the Buddha to have "milk" with a foul smell flowing out of their bodies.
Soon, "incredible evil water" emerged from the Grand Canyon, making it impossible to grow food in all the villages.
The cattle and sheep were eaten by the wolves that suddenly jumped out, and even the "divine eagle" was unwilling to approach the "Ganye Temple".
The sky burial platform of "Ganye Temple" was swarming with mosquitoes and flies like a blanket.
None of these mosquitoes and flies are allowed to get up, and even if you light the fire pit again, no big fire can be started in the fire pit.
——At this time, the Dharma Protector Vajra came from the Pingzan Vajra Temple, one of the “Four Great Dharma Protector Temples”.
The Dharma protectors brought the "Mahakara" from the "Pingzan Vajra Temple" and the statue of "Divine Eagle Master" to deal with the matter.
But later, this matter also became a "secret".
Even the "Buddhist monks" were not clear about what happened.
But he knew the outcome.
As a result, no one in the temple mentioned this matter again.
However, the "Scripture Monk" said that after this incident, the Chiba of "Pingzan Vajra Temple" once said that it would be better to abandon "Ganye Temple"!
If you give up that land, you can still save one or two!
In the "Secret Dharma Realm" where "Buddhism flourishes", it is true that "abandoning the temple and running away" has never happened, but it is very rare. Especially for a "Hutuktu" to abandon the temple and run away is even rarer, so this incident has been recorded by the "Jinglun Monk" until now!
As for the "evil and strange" person now lingering in the temple, the "Scripture Monk" bluntly said that there are three biggest possibilities.
One is the "ligui" companion god who took away the "Xiongyanggangba Lake" at that time.
Another possibility is that the "Ganye Temple" has once provoked karma, and now it has come to "pay back the vow".
Another possibility is that they are the souls of the serfs who died beside the temple and were not properly resettled.
And, these are not the most important.
If you want to eradicate this problem, you have to at least go to the "no man's land".
This trip may be a one-way trip!
“Master Zhuoge Dunzhu” told Lu Feng all the things, no matter how big or small. At the end of the letter, “Master Zhuoge Dunzhu” said, “There are other things, I will gradually inquire about them and work on them step by step.
If you go to the 'no man's land', I can also lend you a helping hand, so that you and I can go to the 'no man's land', two people go, and one person comes back."
This makes the matter clear. The "nagan" of "Master Zhuoge Dunzhu" is in the "no man's land".
The two of them went to the "no man's land", and only one of them might come back.
but--
'If I have completed three vows, the one I made in this no-man's land will be the last one. After I have completed it, I will leave.
Does this count as two people going and one returning?'
Lu Feng destroyed the letter.
There was no speech for a long while.
It was not until the evening that Lu Feng went upstairs to test Caidan Lunzhu's knowledge.
Even if he wanted to see the "Great Lotus Seat Hutuktu", he had to go in the daytime. The several "deacon monks" of the "Great Lotus Seat Hutuktu" did not urge Lu Feng.
……
"The mountain pass where the dragon breathes out", in the official village, the butter lamps that are more precious than the lives of the serfs slowly light up, illuminating the official village like "a thousand lights". Only these "lights" are very interesting, because the bright places are where people live, and the rest of the "livestock" huddle together, using their bodies to keep warm, and cannot see the bright light.
As a person.
"Aham Lama" sat cross-legged in the bright scripture hall.
Pray for the owner of the house.
The altitude of the "Dragon's Breath Pass" official village is too high, and at night, the wind is incredibly strong. However, these have nothing to do with "Ah Lama", he cares about the scene here.
"Master Black Sky Red Lotus" is not in a hurry.
He naturally has Lu Feng's Dharma nature. Lu Feng's temper has been smoothed out over the years, and the "Black Sky Red Lotus Master" is also very calm and steady.
If there is any problem with this "official village", it would be easier to start from the "big scripture hall", "master's pile" and "noble's house".
“Master Black Sky Red Lotus” set his sights here.
But it is in the "Great Sutra Hall".
"Master Krishna Honglian" had no intention of blaspheming Buddhism. He was trying to protect Buddhism.
The entire "Great Sutra Hall" is divided into three parts.
The identity of "Abhidharma Lama" can only be used in the first and second parts.
Only by calling yourself "Deyun Lama" can you walk in all the large scripture halls.
There are many such "big scripture halls" in Guanzhai, "the mountain pass where the dragon breathes out its breath."
But this is the only place that "Aham Lama" can go.
The "Ah Lama" found many interesting things here. The most interesting thing was that in this "big scripture hall", a large amount of yellow auspicious cloud silk was used to hang around the whole hall, and in the first part, which is also the part that everyone can enter, a large amount of silk, colorful, was hung on the "master's image" above.
This "master" is almost completely covered up, and his body is covered with a "Dharani Sutra Blanket", so it is impossible to know what the custom is.
These "Dharani Sutra Blankets" have faded and turned black due to their age, but no one has put them down.
"Aham Lama" - that is, "Master Krishna Honglian" is now in front of this "Master Image".
He could tell at a glance that within the statue of the "Master" were the Master's bones.
As for the further part inside, there are "magic instruments" that "enshrine" the "Dragon Breath Family". Among them, the "horn of the sacred yak" that the "Ah Lama" has seen and can drive away the "Dragon Breath" is inside.
There was also a suit of "jeweled armor of the gods" and a saddle hanging on it.
Only in the third part, "Aham Lama", is there any effort to read it.
It’s not that he couldn’t break this layer of soft yellow auspicious cloud silk, but if he did it now, it would alarm others - this other person was an owl standing on the "Great Sutra Hall".
It appears during the day and leaves here at night, falling deep into the official village.
At this time, it left.
Looking at the monks who were praying with him, "Ahan Lama" just stood up. He said nothing, and the people around him couldn't stand him.
"Ah Lama" lifted the second thick curtain with ease.
The many "offerings" offered here did not react, but what Lu Feng did not expect was that one of the arrows offered up actually made a faint sound.
"what?"
"Ah" Lama said "eh" softly, he suppressed it casually, and "Guiyun" forcibly grabbed the arrow. This was not a "magic arrow" - the "magic arrow" here refers to the arrow blessed by the gods, for example, the arrow of "Ruyi King who subdues the enemy demon" is an arrow blessed by the gods, no matter what, as long as it is shot, it will hit the enemy.
It's just like the arrows of "Awu God" in "Nima Nagqu".
But this arrow is different from the other arrows, and more importantly, it has nothing to do with "Awu God".
Lu Feng narrowed his eyes, walked forward again, and lifted the innermost curtain, which was also the last curtain.
Saw the "offerings" inside!
——"There is actually a 'ligui' enshrined in here!"
Lu Feng had never thought that things would turn out this way - there was a "ligui" inside. However, behind the head of this "ligui", there was something familiar to "Heitian Honglian Mage".
"The Ten Wheels of Extreme Evil: The Black Rope Wheel of Devil's Mouth"!
In this slowly rotating "Big Magic Wheel", the black grid keeps rotating. The entire "Big Magic Wheel" seems to be a piece of precious jade, but in front of this "Magic Wheel" is a person.
The man was in pieces, and the whole person was "pieced together" with great effort. There was a "strange rhythm" in the upper and lower chakras. "Black Sky Red Lotus Master" set his eyes on his feet.
"The monks of this temple."
And on this monk's body, there was another face embroidered. It was a truly "evil and strange" face, but also the face of a "woman". When "Master Black Sky Red Lotus" came in, that face also opened its eyes. Lu Feng had never seen this face before, but "Master Black Sky Red Lotus" still believed that this face might be the "Dura Pearl".
(End of this chapter)
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