Beginning as a Tantric Academy Monk

Chapter 431 Go up the mountain!

“Lakang” looked at the two monks present, withdrew his hands and said: “Are you two going to lose this great Buddhist affinity just to stop me?
If there is no fight, I will leave first.

Yongzhen, all your skin and bones belong to me.

I will use your smart head to make a 'Kabala bowl' and use it day and night."

He stared at the two monks, gradually retreated, and slowly went up the mountain.

His last words weren't a threat either.

He really liked Lu Feng's "head"! Now Lu Feng's good head can be made into a "Kabala bowl" for inheritance.

but,

As he gradually retreated, neither Lu Feng nor the monk tried to stop him.

Let "Lacan" slowly leave here.

Lu Feng looked at this man and knew that he had great ambitions, and that he appeared here not to kill Lu Feng.

But it was to take advantage of Lu Feng's appearance to open up this Foshan.

What kind of research does this "magic wizard" of "witchcraft" have on the "sacred mountain of Buddhism"?

Lu Feng watched him walk up the mountain.

The shadow of "Lacan" changed extremely strangely on the mountain. In an instant, his whole body was stretched a little.

It's completely not like a human anymore.

Then the distorted figure walked towards the mountain.

Farther.

Moreover, the color on his body gradually faded as he climbed the mountain. From a complete person, he changed more like on this "Great Snow Mountain", turning into the same pure white color as the "Great Snow Mountain".

Lu Feng waited for "Lakang" to leave before he looked at the monk beside him. Lu Feng could sense that "Lakang", the head of the "Witch Cult", was also somewhat unfathomable. Without a real life-and-death battle, Lu Feng was not sure how capable this "Lakang" was.

The important thing is, what does the master beside him want to do?
The monk also looked at Lu Feng and said, "Yong Zhen - I finally see you here.

I heard them mention your name, and they wanted to teach you the method of cultivation, but you did not respond.

However, now that you have reached this level in your practice, you should be able to perceive it.

The supernatural powers must be learned from us.

As I said before, if you want to come, our door will be open for you."

Lu Feng looked at the monk and suddenly saw a majestic tree appear behind him.

The big tree's bones were clearly visible, turning into red branches.

Above those bones, the red leaves cover them as before.

Standing gracefully.

This big tree shaded it under this tree. Seeing this, how could Lu Feng not know who he met.

They are the "skull holders" who came out of the "Lotus Qin Zao Fa Temple".

According to legend, there are several Dharma lineages of the "Lotus Qin Zao Fa Temple" scattered around the country, but Lu Feng has only seen this one.

"Mangrove Temple".

"Charnel ground?"

Lu Feng said slowly.

The monk, or the "skull bearer," pointed at Lu Feng and said, "It's the 'Mangrove Temple.'"

He then said, "Master Yongzhen, have a safe journey.

This mountain is the 'Nadodari Snow Mountain'.

Normally, it's not here.

Even here, no one is allowed to enter.

But at this moment, it released the clouds and allowed people to go in.

Whatever Master Yongzhen has obtained here now is your fate, but there is one thing. "

While speaking, Lu Feng saw the "mangrove" behind the monk rolled him up and put the monk on the tree, and then the monk continued to speak.

"But we need to leave this snowy mountain before the 'clouds' come up.

If possible, go to the top of this snowy mountain."

Lu Feng nodded in agreement!

And watched the "skull bearer" leave.

When the two of them left and Lu Feng was the only one left, he looked up and then took out the thing behind his "Human Skin Scroll".

It was a jade-like "relics".

The relic from the "Great Lotus Seat Hutuktu" had an effect at this moment! Normally, no matter how Lu Feng chanted, there was nothing strange on the relic.

But now, the "relics" in Lu Feng's hand began to heat up.

Like a warm stone.

“Is this also the guidance of the Bodhisattva?”

Lu Feng made a "lotus seat" with his hands and raised it up in front of him.

Perform a grand offering ceremony.

Behind him, the "Charnel Ground" appeared without his permission.

This "charnel ground" appears in the form of a "forest".

Then a faint light appeared. In the dark woods, there were rotten and non-rotten things, "evil and strange" things, and non-"evil and strange" things. The separated bodies and rotten bones were all there. As it gradually spread out, a man with curly hair and dark skin walked out from it.

Before he even walked out, the trees around him immediately took root!
Lu Feng doesn't care about these.

Lu Feng saw it clearly.

The "charnel ground" itself is a very "evil and strange" place.

These "corpses" are "evil and strange", and those "trees" are also "evil and strange"!
Moreover, these different "evil and strange" things can also have a restraining effect on the upper and lower parts!
As these "trees" entangled the "evil spirits", those "evil spirits" immediately lost their effectiveness.

These "trees" are the nemesis of ordinary "evil spirits"!

However, after the "cemetery" behind Lu Feng unfolded, bursts of foul smell came out from there, but the strange thing was that his "foul smell" did not desecrate this sacred mountain.

On the contrary, this "charnel ground" appeared here and merged with the Nadodari Snow Mountain in front of it, forming a part of it.

Part of Buddhism.

A part of life and death. Also a part of Lu Feng!

Lu Feng felt fear for death and joy for life.

As the "Charnel Ground" gradually swallowed him up, Lu Feng did not move, nor did he transform into a "ghostly monster"!
His body is spotless, so he is not stained.

The mind is still, so there is no hindrance.

Compassion is the same as usual, so it has nothing to do with this place.

He was right here, and the light of the "finger bone relic" in his hand became brighter and brighter. In it, Lu Feng "saw" the "Dharma Realm" inside!
In this "Dharma Nature Realm", there sits a Bodhisattva.

This Bodhisattva has four hands, the appearance of Tara.

Extremely compassionate.

These "Dharma natures" spread out like a layer of heaven. The "Dharma nature" with a hint of green in pure white spread out to become a layer of heaven, and then it was "connected" with a vague layer above the snow-capped mountains!
Then, after Lu Feng discovered this scene!
This "Dharmakaya Realm" is connected with the Nadadar Snow Mountain in front of us, turning into a "stairway to heaven"!
On this "stairway to heaven", Lu Feng gazed at the tall stairs reaching into the clouds and stepped on it without hesitation.

The "charnel ground" behind him also went up with him.

Lu Feng followed the stairs and saw the person welcoming him on the other side.

A "guru"!
He followed the guidance of his "master" and walked upwards, but halfway up, the "ladder to heaven" under his feet was suddenly cut off by a knife by someone below!

Suddenly, a red light appeared below, directly blocking the "ladder to heaven", forcing Lu Feng to fall down from above, directly to the ground! He saw the small temple in front of him!
……

On the "Nadoda Ri Snow Mountain".

The road up this snowy mountain is very narrow, and there are many temples on this snowy mountain.

Most of these temples are extremely small. How small are they?
It is just like a "shrine".

There is no threshold or door lintel.

All that was left was a "shrine" there.

It was so dark and gloomy that one could not clearly see which Bodhisattva or guru was inside.

"Lakang" is on such a mountain, moving up slowly and steadily.

The color on his body kept fading, and as the color faded, a large amount of his "humanity" also disappeared.

However, a large amount of flesh and blood kept reappearing on his chest, replenishing the "inhuman" part of him and turning him into a "human" again.

This is his "house god".

On his body, in his "Gawu Box", he also carries his "guardian angel".

But at this moment, he was talking to his "guardian god", who looked like a "god who has not yet come out of the world" and the "only god who has not yet come out of the world". There was only one "divine wizard" who represented this kind of god.

Unlike the same "God" outside, he has several different "gods and wizards", and the "gods and wizards" are not "unique"!
On the way up the mountain, Lacan asked, "Did you see the monk clearly? What did you see in him?

Are the origins of the many treasures related to the "Witch" in the "Ganye Temple" in his possession?"

A voice came out of his "Gawu Box" and said, "That monk is carrying a great karma. I sense the scent of a witch on him, but it is not from the Ganye Monastery. It is not very visible.

On the contrary, the cause and effect on him are somewhat heavy.

But no worries.

Isn't there any great cause and effect in what you are going to do now? You want to rebuild the 'Temple of Witch Cult' in the 'Ganye Temple', isn't there a big connection between them?
You want to take advantage of this opportunity to ask the 'Witch Cult' to return to the 'Secret Dharma Realm' in the guise of 'monks'. The cause and effect involved are much greater than that of this monk!
Don't forget - don't forget your identity and your family. Even in the past, the Tibetan king had to show respect to you when he saw you. Even later, when he had no choice, your family did not fall into ruin. In fact, your family even relied on those foreign monks and still stood firm.

But think again about the wise men in your family and the messages they left behind.

They ran here from their ancestral land.

The Zamp they once assisted also disappeared with the wind and sand into the no-man's land, where evil spirits roamed everywhere and no one could survive."

"Okay, forget it, I know everything you said!"

Lacon said.

"This is not what we are talking about now!
It’s this time to go up the mountain!
There were very few things you insisted on me doing, and rebuilding the Ganye Temple was one of them.

But with the help of this monk named "Yongzhen", we came to the Nadoda Ri Snow Mountain.

What exactly are we going to take from this mountain?

Before, you refused to tell me.

You told me that this matter was of great importance, so you were reluctant to tell me. Now, I have arrived at the Dodarid Snow Mountain.

You should also tell me what I am going to find here!"

This time, there was no room for deception in "Lacan's Gawu Box".

He said briskly: "Well, now that we are here, I will tell you the answer.

It is a thing in the Shiba Chaos Sea.

It should be Lu's bones.

Or even more extraordinary! "

The voice from Lakang's "Gawu Box" directly told him what was on the mountain.

"On this mountain, there are things from the 'Shiba's Chaos Sea'. The 'Shiba's Chaos Sea' doesn't often produce things, so you must take the things that appear this time.

If it is the bones of 'Lu', then the trip is worthwhile.

But if it is something more special, then it is "God's will is in your hands". The foundation of your wish to rebuild the "Ganye Temple" has been laid!"

"Shiba Chaos Sea?"

At this moment, even Lacan stopped.

It’s not that he didn’t believe what was said in his “Gawu Box” - he had never deceived himself.

But he really couldn't imagine how the things in the "Shiba Chaos Sea" could be here?

You must know that the Dodari Snow Mountain is not just one of the sacred mountains of the "witch cult".

From the beginning to the end, whether in the narrative poem of the "Witch Cult", or in the "Ten Thousand Dragons Sutra", or in the later classics such as "Incense Sutra", "Fire Offering", and "Smoke Offering", there is no mention of the Doda Ri Snow Mountain. In the experiences of several Buddhas and Bodhisattvas of the "Witch Cult", there is no mention of this sacred mountain - this sacred mountain, after all, is on the grassland, and it is on the grassland outside the "Great Glacier", not the "City of Wind"!
and,

Among the sacred mountains of many "witch cults", there are "ancient relics" of temples built on them by "primitive witch cults" or later "witch cults".

After all, "mountain worship", or the later "mountain god worship", was originally a part of "witchcraft"!

However, the "mountain god worship" in the Dodari Snow Mountain is closely linked to the "Buddhism" that was introduced here later, and has nothing to do with the "secret witchcraft".

Therefore, no matter where the "Shiba Chaos Sea" is, it cannot be here!

Its greatest possibility is among the "King of the Hills".

The biggest possibility is among the "Shiba Divine Kingdom"!
There should be six big rivers there, and it should exist like a square "Kingdom of God", so how could it be here? How could it be here?
"Gawuhe" knew that it was hard for "Lakang" to believe it, but he still said: "The reason why the 'Shiba Chaos Sea' is here is because of the flint that fell from the sky - it fell from high up in the sky and hit the 'Shiba Chaos Sea', leaving the 'Shiba Chaos Sea' here.

So you may even see incredibly large ‘flint’ falling from the sky here!”

(End of this chapter)