Beginning as a Tantric Academy Monk

Chapter 437: The Master of the Old Monk Akang’s Sect

Under the Buddha's light, looking down along the broken "Dharma Realm", Lu Feng saw a deep pit.

A "human figure" could be vaguely seen in the pit.

It's as if someone was "embedded" in it.

In other words, the person who smashed down from here was most likely a person. However, Lu Feng soon overturned his idea. This was not a person, but someone who was meditating here. He had been sitting here for too long.

So my "shadow" was reflected on the mountain wall!
Right next to this figure, Lu Feng saw an empty "bottle". This "bottle" had obviously contained something before, but now it was empty.

Lu Feng picked up the "bottle" with his "mind".

Want to hold it in your hands.

But at this moment, I realized that I didn't have the organ called "hand".

He is now like a wind horse, nowhere and everywhere. He is now a part of the Dharma nature of Mahavairocana in the "Secret Dharma Realm" - all the Buddhas, Bodhisattvas, Dharma protectors, and Mingwang in the "Secret Dharma Realm" are also manifestations of the "Dharma nature of Mahavairocana".

Lu Feng’s “Dharma nature” is not as blazing as a raging fire. The “milky white” Dharma nature here is full of “compassion”!
Whether it is Lu Feng’s future “blazing fire” or his present “compassion as vast as the sea”, they are all part of the “Dharma nature of Vairocana Tathagata”.

Fortunately, as soon as Lu Feng had an idea, the "bottle" slowly rose. At the same time, Lu Feng saw more details of this object.

This "bottle" is of the "Buddhist" style and belongs to the "Eight Treasures Pure Bottle".

Both the top and the bottom seem to be made of "beautiful jade", without any unsatisfactory connection.

It's like "perfect".

There is not even a trace of gap to be found.

“There are twenty-eight of these objects in total, and within them, the flowing substance is ‘chalcedony’.

The Venerable has tried to use this thing to infuse "chalcedony".

Failed. "

It was at this time that the "milky white" Dharma nature beside Lu Feng finally condensed into a compassionate master.

This master had hands that were longer than his knees, and he wore a daksha hat on his head. His earlobes had six extensions filled with mantras hanging down from his shoulders.

He was wearing a monk's robe that only great masters of scriptures would wear, and was looking at Lu Feng.

He spoke to Lu Feng for the first time!
"There are twenty-eight in all—"

Lu Feng thought softly. Lu Feng wanted to speak, but found that he was the wind and had no way to speak, so he condensed his "Dharma nature".

Suddenly, in this "milky white" "Buddha nature", a "spark" suddenly ignited, and then with a "bang", a "Acalanatha" transformed from a "fire of wisdom" appeared here.

At that time, Lu Feng still couldn't form a "self".

He had not yet reached the stage of "dedication" in his practice - the so-called dedication is the process of becoming the deity, and then slowly walking out of the deity and transforming into oneself. From a minister worshipping the king, to becoming the king, and then from the king walking back to himself, this is a complete journey.

Up to now, Lu Feng has not completed the dedication.

So at this time, he condensed his own "appearance", which was also the appearance of his "original self".

The "ancestor" opposite looked at Lu Feng.

He is different from Lu Feng. He became a Buddha in this life. He himself is a Bodhisattva, and the Bodhisattva is himself. In some sects, they can take the "ancestor" as the main deity, practice the "main deity's" Dharma, and regard their own "main deity" as their "role model". In some murals, the guardian is in the front, and the main deity, or other great masters of the sect, gather around this main deity.

It’s just like a “great protector” who is surrounded by many small protectors and his consorts!
Therefore, at this moment, his "Dharma nature" has become himself! Lu Feng has become the "Acalanatha", but in fact, it is not as good as becoming the "master" of the "ancestor" himself!
Lu Feng, in the form of "Acalanatha", asked the "Ancestor" what it meant.

However, this "ancestor" did not respond to Lu Feng's words.

He just looked at Lu Feng's current appearance and said, "Young man, are you willing to practice Longchen Nyingthig here?
Although this mountain is unclean, the master of Dharma once lived here and left behind temples and authentic relics.

Here, 'chalcedony' and part of the master's 'brain marrow' were left behind and turned into a lake.

One day of practice here can be compared to a hundred or a thousand days in other places.

By practicing here, your good deeds will be a hundred or a thousand times more than anywhere else!
And,
The 'Acalanatha Tantra' method in your body, without 'Longchen Nyingtik', you cannot obtain Dzogchen. If you want to practice 'Longchen Nyingtik', this is the best place - your master's tantra practice method is also extremely rare, but in the end, he did not have 'Dzogchen'. He may not even have the 'Dzogchen method'.

He has no highest secret practice.

You climbed up this mountain, came to the highest point of this mountain, and saw the 'chalcedony'.

You can also see the 'Sea of ​​Brain'.

At this time, you may practice the Great Perfection Dharma and rebuild the temple here."

As he spoke, the "evil and strange trees" in the "cemetery" under Lu Feng's feet began to twist like snakes, trying to find the "cemetery" where another great Buddha passed away.

But this place is not its "dharma land" after all.

Therefore, even if this "charnel ground" wants to find another "charnel ground", it is impossible!

Even if we can’t find this “charnel ground”, we won’t be able to find that “charnel ground” either!
After Lu Feng transformed into "Acalanatha", he sat in the "Fire of Wisdom" and thought.

Wu never thought that his coming here was not only related to the "Great Lotus Seat Hutuktu", but also to his own "secret master", "Old Monk Akang".

It was also the first time that Lu Feng knew that the practice of "Old Monk Akang" had reached the highest secret level, and there was also "Longchen Nyingthig" - although it was the first time that Lu Feng heard this term, when he heard this term, he understood the meaning of this term.

"Practice in holy places".

It's hard to translate it accurately and elegantly, but that's how it is.

The Great Perfection method not only requires tantric practice, but also the important "holy place practice". If we talk about "holy place", then there is no doubt that this is a "holy place".

Practicing here will achieve twice the result with half the effort.

However, from beginning to end, Lu Feng had no intention of doing so - even if the practice of "Old Monk Akang" was related to this place, even if the "finger bone relic" in his arms was also related to this place, but if he rebuilt the temple on this "Nadoda Ri Snow Mountain".

Lu Feng was afraid that he would summon a great master at the level of at least the "Four Dharma Protector Temples"!
The "Temple of the Origin of All Dharmas" and all the temples before and now are all from the same sect. The sect of "Old Monk Akang" obviously does not belong to the "Temple of the Origin of All Dharmas".

Even more, the place that can be called "Longchen Nyingtik", the "big temple" above this holy place, its importance may not be inferior to "Ganye Temple" or "Zhaju Ben Temple". Thinking of this, Lu Feng felt that he could not bear such cause and effect.

Although practicing the "highest secret" is indeed exciting, the "wisdom resources" that he already has are not enough to support him in practicing the "highest secret".

Not to mention he had a hot time.

Even if there are ten or a hundred of them, Lu Feng is afraid that there will be twists and turns!
He has been practicing Taoism since the year of the Ox, and it is unlikely that he will be able to achieve perfection until the year of the Fire Rabbit!

Practicing Longchen Nyingtik requires more than just time, just like the most extraordinary Mahamudra that has been passed down to the "Temple of the Origin of All Dharmas" sect.

What they need is not time to figure it out.

It is as if the Dharma is the millet on a stone mill, the monks are the donkeys pulling the mill, and time is the rotating millstone. If time is sufficient, even a weak donkey can grind the Dharma into bags of rice bran and put them into his own "satchel".

The rice bran in the "satchel" represents one's own cultivation.

This is wrong.

If it were so simple, then where are the merits and wisdom of the Dharma Protectors who have reincarnated many times?
Why do they do this?
What is needed for the Great Seal of Light is “root capacity”, “Buddha affinity” and “opportunity”, not just time for practice!
In the path of time, practice, there is always a way to avoid it.

So if your “roots” aren’t good, everything will be difficult! Difficult! Difficult!!!
It is as difficult as ascending to heaven, the sea of ​​suffering is deep and the other side is far away.

If Lu Feng really practiced the "Great Perfection Method" here, the time wasted would be incalculable!

A hot one?
A hundred times of enthusiasm won’t work!

Even if the speed of cultivation here could be a hundred or a thousand times faster, it would not work!
Lu Feng didn't dare to agree to the "ancestor" in front of him. Seeing this, the "ancestor" did not look disappointed.

He pointed to a place on the mountain and started a new conversation, saying, "On this 'Nadodar Snow Mountain', there is a place where Guru Rinpoche is in retreat, just like a lotus with eight petals opened.

Originally, when Guru Rinpoche saw this place, he thought it was the place where a dakini was, like a head, legs, chest, and limbs. But later, after Guru Rinpoche practiced hard here,

Look at this mountain, the real mountain, what does it look like?"

As he spoke, the "Ancestor" exhaled heavily downwards. The breath was so long that it blew away the "mountain" below for a moment. At this moment, Lu Feng saw himself climbing up from the bottom of the mountain and listening at the side of the road.

Lu Feng knew that it was at that time that he could hear the sound coming from the side.

"A 'ligui' fell from the sky! Be careful, this 'ligui' is on the mountain!"

It was also at this time that the "what if" that originally emerged from the "cloud" was blown away by the sudden gust of wind.

With one breath from the "Ancestor", a complete mountain was blew out. Although it only lasted for a moment, Lu Feng could see it clearly.

So the "ancestor" asked one question, and then asked: "Look at this mountain, what does it look like?"

Lu Feng looked down intently, although it was only for a moment, but he had already seen everything clearly.

Lu Feng did not lie, he said what he saw, he said: "It looks like a woman.

Like an unyielding woman lying on the ground with her head on her side and her limbs and hands reaching towards the sky.

"Yes, this mountain was not originally like this. When Guru Rinpoche passed by with his dakini, his buddha mother had a dream.

She dreamed that there was a 'Yogini' there, so she told 'Guru Padmasambhava' about it the next day.

'Guru Padmasambhava' decided to go into seclusion here and pass on some of his Dharma lineage.

But what no one expected was——"

The "Ancestor" slowly told Lu Feng how terrible this place was, but the more he told him, the more pressure Lu Feng felt.

It is not an easy thing to be highly regarded by the “ancestor”.

As a monk of another sect at the "fourth stage", is he qualified to call the "old monk Akang" the "ancestor" of his sect with such high regard and patience?

None of it is known.

The "ancestor" continued: "It's a witch."

The "Ancestor" pointed at some places below with his fingers and said, "Perhaps you have never thought that in the feng shui of the secret realm, such a ground is an inauspicious place. 'Padma Master' thought this place was 'Yogini'.

But when he was practicing inside, he found that this place was not like that. It was like a lotus platform.

Underneath the upper lotus leaf, the lower lotus leaf is covered.

'Guru Padmasambhava' used the mantra to summon the 'Five Longevity Sisters' and learned the truth about this place.

It turns out that there is a witch underneath this place!
It is a place that cannot be more dangerous. However, if a temple is built here and Bodhisattva is invited to suppress it, then this place will be transformed into a holy place for spiritual practice.

After Guru Rinpoche taught the Dharma here at that time, my main guru also obeyed Guru Rinpoche's orders and did so.

There is a holy place of 'Guru Padmasambhava' here, so my main guru built the 'Guru Padmasambhava Retreat Temple' here!
Down the mountain, I heard your name.

——Your name is Yongzhen.

Yongzhen, are you unwilling to take over the hidden treasure here?
Rebuild the 'Padma Guru Retreat Temple'?"

Upon hearing this, Lu Feng said honestly without hesitation: "I'm afraid Yongzhen can't bear such consequences.

It's like an ant carrying a load of cow dung and getting crushed to pieces!"

When saying this, Lu Feng felt calm, even though he knew that his words might anger the "ancestor" in front of him.

It will anger this "great practitioner".

But he could not deceive them.

A "great practitioner" has completely transcended the usual "duality of good and evil".

Often, one's foresight reaches a level that is beyond the comprehension of others.

You can say they are good people, or you can say they are bad people.

Both are acceptable.

But we cannot say that they are all "stupid people".

If a "Big Buddha" suddenly becomes "stupid" and "confused", it means that this "Big Buddha" is in danger of disaster!
This is the "karma" that is entangled with the Big Buddha, or maybe something worse is happening.

So Lu Feng spoke frankly, risking the wrath of this "ancestor".

The "ancestor" suddenly became furious and "skinned and tore apart" Lu Feng.

But it's not much better.

He said, "No, Yongzhen, no!"

(End of this chapter)