Beginning as a Tantric Academy Monk

Chapter 445 Causal Benefits
The old monk sat there, gasping for breath, and an ominous sound like a bellows came from his throat.

Looking at the scene in the distance, his eyes had become cloudy and he could no longer see clearly outside.

But even so, he said to the child beside him: "Garima, Garima, what did you see?"

The child named "Ga Ri Ma" gently stroked the hand of the "Master", felt the coldness of his hand, and whispered: "Ga Ri Ma saw it, saw the wind coming from a distance, it was pitch black.

Garima saw someone outside coming to capture him, and the wind carried a fishy smell.

The Bodhisattva's wind horse told Garima that Garima was leaving.

The words spoken by Garima were totally unlike those of a six-year-old child who had not received any education in the science of logic. Therefore, Garima often disagreed with others, which was why the monks discovered Garima.

After all, these monks are the most knowledgeable here. Even so, most of the time they cannot understand "Garima"'s words. But at this time, the old monk felt that his whole body was very clear. He repeated "Garima"'s words and felt a little confused.

He said, "The distant wind, the distant wind."

The old monk took a deep breath and made up his mind. He could not smell anything and was exhausted, but he used all his strength to reach out and hold Garima's wrist tightly, saying, "The wind is good, the wind is good.

Garima, I have long noticed that you are different. I don’t know where you came from, but I know that you are different from others.

The way you chant sutras is different from others, and the time at which you attain enlightenment is also different from others.

We are just a few old dogs, nothing special. We have studied for a lifetime but we can’t even read the scriptures.

But it doesn't matter, we can't do anything for you, so, 'Garima', go to the big temple and wear our clothes.

When you wear our clothes, those gentlemen will be more patient with you. The Bodhisattva has blessed us for so long, and it is because of you. It is because of you that we have the blessing of the Bodhisattva.

So you will definitely be blessed by the Bodhisattva."

The old monk continued, "We have prepared a horse for you here. You have seen the bad luck brought by the wind, so go ahead, go to a safe place. Garima, do you see a safe place?
Just follow this path, the Bodhisattva will not ignore you."

After the old monk said this, he began to cough vigorously until he coughed up blood.

Garima walked forward worriedly. The old monk felt a burning sensation in his throat, as if he had been whipped by a whip. However, he still said, "It's nothing, it's nothing, 'Garima', I have been harmed by the devil, and the devil has arrived.

But my time has come and I should meet my teacher again."

When he said this, a light suddenly appeared in the old monk's eyes, or "hope". He looked towards "Garima" tremblingly and said, "Garima, Garima, tell me, tell me, is it possible for me to practice with you in my next life?"

But just when Garima was about to say something to agree or promise, the old monk suddenly let go of his hand, pushed Garima out with force, and said, "Go, go! Go quickly!"

The old monk used all his strength to push "Ga Ri Ma". "Ga Ri Ma" wanted to speak, but the wind outside was blowing in. He opened and closed his mouth slightly, and finally changed into another monk's clothes. The monk's clothes were a bit loose, so he had to roll up his sleeves and robes, and then rode on the horse. He didn't dare to leave his clothes here, so he took them on the horse and rode away.

The old monk just sat there, turning his rosary beads, without moving.

He also didn't know what had happened to the other monks. There was nothing he could do, he was too old. According to the Han Chinese age scale, he was already 40 years old.

Years of exposure to the wind and sun and suffering from illness have made him look like a sixty-year-old man.

Many organs in the body have failed and cannot be saved.

Unless Lu Feng appeared at this moment and used the "Rhyme of Great Compassion" to extend the life of this old man.

Otherwise, he wouldn't survive.

As he sat like this, he felt something was wrong with the weather. He had lived here for so many years and was very familiar with it. He knew what it felt like when it rained, what it felt like when it was windy, what this felt like, and what that felt like.

Wuyou knew the situation here better than him, so at this moment, even though the light of the sun was shining on him, he still felt very cold. He wanted to speak, but Wuyou stood up.

As for the sheep, they were extremely docile at this moment, not making any noise or making any noise.

Just wait here.

But nothing has changed, and yet everything has changed.

The sun was not blocked by clouds, but here, it seemed to be covered with a layer of color. The old monk didn't know how long "Garima" had been gone, and he didn't know where the other monks had gone, but his eyes were dark.

The old monk squinted his eyes with great effort and looked up at the sky to see if there were any clouds covering the place.

There were no clouds covering the place, but it was indeed dark.

Soon, the old monk looked up and felt his throat itchy. He wanted to cough, but no cough came out. His eyes went dark and he passed out. Along with the sheep and herdsmen who were shrouded in the dark, they also disappeared.

The entire camp was shrouded in darkness!
Then, after an unknown amount of time had passed, a horse appeared next to the fallen old monk.

There was a man riding on a horse. His tiger-skin boots looked very eye-catching, as did the red monk's robe. However, his face was still blurry. After all, how could a dead person see clearly the face of a man riding on a tall horse?
He looked at the corpse lying on the ground expressionlessly, and then looked at the other servants who were scattered and searching for living people among the corpses. They were still in the same state. It was unknown how much time had passed. One of them rode his horse up to the high ground and said, "We haven't found him yet. He got away."

The man spoke slowly, and from his tone, one could tell that this person and that person had no superior-subordinate relationship, otherwise he would not have spoken to this person like that.

Hearing this, the man who first reined in his horse and stood here said, “He can’t get far—someone has already chased him.

After all, he was just a son of Buddha, but there was no Great Lotus Seat where he passed away before.

But in this case, things are more complicated than we imagined.

How did he know we were coming?"

The first person spoke, talking to himself, and he didn't need the person next to him to answer him. After he finished speaking, he looked up, as if he was calculating something.

The person who came up to "report" said: "The guardian chosen by the Great Lotus Seat is coming soon. What should we do now? He is coming much faster than we thought. Although the Great Lotus Seat is at the end and has no time to pay attention to his reincarnation, his method - since he has found a monk from Ganye Temple, he must have his reasons. We must be on guard. There is always a way to get rid of him.

No matter what, he is only a monk of the 'Fifth Order'. Even if some unexpected events occur, he is still only a monk of the 'Fifth Order' at most. The reincarnation of the 'Hutuktu' of the 'Ganye Monastery' is still undecided.

He has some connection with Ganye Monastery, but it is impossible that he is the reincarnated Buddha of Ganye Monastery Hutuktu.

In this case, no matter how extraordinary he is, we will regard him as a monk of the 'fourth stage'. As for his original Buddha, we do not know it now. "

The second person said.

The monk who came first tapped his horse's belly with the heel of his tiger-skin boots, asking the horse to move forward slowly, and then said, "Your idea is like eating meat from a bone, which requires a knife to remove.

But in reality, some people just break the bones and eat them.”

After the monk finished speaking, he said, "So you must be careful.

A large number of people were assigned to look for the big lotus seat, while the others were assigned to look for the materials.

No matter what, the big lotus seat can never return to the Zhaju Temple.

There is no need to worry about what happens on the French King's side.

The King of France has no intention of caring about what is happening here.

So, be prepared!
Get rid of Yong Zhen who is chasing us, and make him disappear here, so that he won't cause us any trouble."

After saying this, the darkness was like a cloud covering the sun. After covering this place, it dissipated casually.

It was also at this time that the darkness left and many scenes here came alive.

The place continued to be quiet.

However, in this "quietness", the red-robed monks who stayed behind made the place lively.

At this time, "Garima" left, but Lu Feng had not arrived yet.

He is on his way.

But fell asleep.

He lay on "Baima", but his whole body was firmly on the back of "yak", so there was no need to worry about falling off.

As for the rest, they were monks who were traveling with him.

No matter who it is, no one dares to wake up "Yong Zhengegui".

but,

"Eternal dignity" is not "sleeping".

He was merely involved in some "cause and effect" again, and was experiencing the "result" of "cause and effect" as usual!
In the "Secret Dharma Realm", as the wheel of "cause and effect" turns, even Lu Feng cannot escape!

Lu Fengzhi felt his true nature and saw endless darkness. He was walking in the darkness - he knew that he was here, but also not here. He should be involved in some incident again, but it was not important.

We will always meet.

But what he is thinking about now is, was this incident caused by the "wheel of death and reincarnation" or by the "Ming Fa monk"?

(End of this chapter)