Beginning as a Tantric Academy Monk

Chapter 45 Obstacle Demon

Lu Feng asked some questions about the journey. Several monks endured the severe pain and answered Lu Feng's questions. In the esoteric realm, there are only a few places with people, and most places are no-man's land.

The no-man's land that the monks talked about is not the current no-man's land. The current no-man's land is an area with sparse people. The no-man's land that the monks talk about is an area where no one really exists.

Many villages close to the Endless White Pagoda Temple are protected by the Endless White Pagoda Temple.

Many chieftains' official villages and nearby sects (counties) were built on temples. There was no need to worry about encountering wandering wild gods, or encountering "unbelievable terror" on the way to the temple. However, In the vast land outside the temple, this is not the case.

The "dakini's breathing" Lu Feng asked is just a very natural phenomenon.

It is a kind of "strangeness" that appears in the wilderness every morning and noon.

Those who are familiar with it can see the angry figure of Dakini from the sky. Then, in a very short period of time, sand and rocks will fly where they are, and a strong wind will rise between the sky and the earth, mixing with the sand. Cattle, sheep, men and horses all rolled up into the sky.

This is the anger of the Dakini.

Lu Feng listened carefully. From a common sense point of view, what these monks told him sounded very much like a tornado or a tornado. However, Lu Feng was not sure because it could really be the anger of the Dakini and what he was talking about. The understanding of natural science is different. There is a world of mystery, and mystery is also science.

It is normal for Dakini's anger in the sky to cause sandstorms and tornadoes.

It's just that most of the Dakini's wrath appears in places where there are no Buddhist temples, offerings or large estates, and it only appears in the morning and noon of the day. Therefore, to avoid encountering the Dakini's breath, just If you walk in the afternoon when the sun is setting, you can avoid colliding with Dakini and stay safe.

When these wind breaths have not met people, this is the breath of Dakini. After meeting people, these wind breaths will attack people. This is the anger of Dakini.

Lu Feng recited the curse while listening to their stories.

When walking in the esoteric realm, in addition to the breath of the Dakini, you also need to be careful about each day during the journey, calculate the mileage of each day, and while walking, you must determine whether these days are the local mountain gods and land gods. , the birthday of the famous protector Li Gui.

If so, you must be more careful to prevent accidents. In some special places, there are special Li Jui entrenched inside. You must be careful of the sudden appearance of Li Jui. There are also some special situations where the outer gods are angry. Know it in advance and avoid it.

This is during the normal journey, not during the normal journey. If you want to cross the no-man's land, there are more taboos that these monks cannot know. Some things need to be asked by the people who live in the no-man's land. The people next to the human area are in trouble, but even the temple has nothing to do with these people.

"What is raw fan?"

Lu Feng asked.

"Lord Buddha, those who cannot communicate are called raw fans."

It was an old monk from outside. He knelt on the ground with all his body prostrated and humbly asked Lu Feng to take a bath.

After Lu Feng heard this, he stopped asking. He didn't ask anyone to serve him. He asked six Ligui monks to protect him. He took a bath in the hot water and took out the ancient scroll. Lu Feng thought thoughtfully about the extra gains - "hiding the head and revealing the tail" and the extra three days.

After washing himself, Lu Feng noticed that the monks particularly wanted to get the task of "filling themselves with bath water".

Lu Feng frowned slightly, and those people immediately knelt on the ground. Lu Feng asked them to tell the truth. These people said that they wanted to ask Buddha to reward this nectar water. Someone in the village was sick, it was fire disease, and they wanted to use " "Nectar" cures diseases.

When Lu Feng heard this, he glanced at his "nectar".Whether his "nectar" can cure diseases, Lu Feng thinks it can't be done. Maybe some people can, maybe some can do it after practicing to a certain level, but he can't do it now. Lu Feng has only completed the "perfection of divine power". , it is not the Dzogchen of the body.Of course, nothing will happen to him if he drinks this nectar, but Lu Feng said: "That's it, you two."

He pointed at the two fat monks and motioned them to pour out their bath water under his nose, and then said: "You don't have this blessing, but seeing me today is another blessing.

Have you ever prayed for your guru day and night?
Have you ever made offerings to monks with your heart? "

Those people knelt on the ground in fear and worshiped the great monk in front of them, their mouths trembling and speechless.

In Wuwu White Pagoda Temple, Lu Feng, who was wearing a red monk's robe, a hat, and cowhide boots, might not be considered a rare big shot.

But here, in the eyes of these people in front of them, Lu Feng is the biggest monk, the real Buddha. If the Buddha doesn't give them "nectar", they don't dare to have any thoughts, even if they let those few The fat monk poured the water in the bucket and seeped into the ground.

However, Lu Feng circled the village and chanted spells for them. In the eyes of many slaves and herdsmen, monks like Lu Feng were good people, because monks like Lu Feng did not even bother to pour money on slaves in the distance. Malicious, slaves usually have no chance of even seeing their guru.

Both Chaba and the attendant monks are bad people, and it is the attendant monks who take action. Sometimes, when the master is in a good mood, he will step in to stop the attendant monks, or when the nobles and chieftains of the clan exploit too much. Sometimes, some big monks would stop them, not because they had good intentions, but because such exploitation would be too much and would lead to the inability to collect materials for important Dharma gatherings.

And a lot of the time, some masters also need slaves to maintain a certain number.

In some special Dharma meetings, the materials require certain requirements. As for the dead slaves, they are speechless. Only the living slaves are left, praising the merits of the guru, so in some In this place, the guru's reputation is excellent.

When they heard that Lu Feng was willing to recite the mantra for them, they all paid homage to him. Lu Feng didn't feel this way at all. He just thought that he was practicing the "Six-Character Mantra". Anyway, the "Six-Character Mantra" needed to be recited all the time. recite.

He circled the entire village, reciting the six-character Great Ming Mantra. He circled the village in a large circle, and the six monks inside made a small circle. Lu Feng's Great Mercy Rhyme and the people in the temple The stone buildings were also connected together, and the great compassion on them was poured into Lu Feng's body through this connection.

In Lu Feng's body, at the first point of perfection, the rhyme of great compassion and "fire" are walking among the threads all over his body. If Lu Feng wants to open the second chakra, he must find the bright spot of the second chakra. Based on this bright point, he opened the second chakra and ignited the kundalini fire. Lu Feng also blessed the six-character Great Ming Mantra at all times.

No matter why, the great compassion brought to him by the Six-Character Great Ming Mantra was a real benefit. After he circled more than 30 times, it was already afternoon, and everyone had packed up and started to set off.

Next stop is Ula Station.

Ula alone means labor for Zongben.

Wula Station is an inn, but it has been abandoned for a long time. No one knows what is waiting for them in Wula Station.

Even Elder Mingli was like this. He glanced at the energetic Lu Feng and noticed that his disciple's aura of great compassion was even stronger than that in the morning. He knew that it was his disciple who gathered the aura of great compassion in the temple around him. In his mind, he was now filled with the charm of compassion, so Elder Mingli said: "Yongzhen."

Lu Feng said: "Master."

Elder Mingli said: "Yongzhen, you can now subdue an 'obstacle demon' that belongs to you. Subdue it and use it as a mount. This symbolizes that you have subdued the first obstacle on your way to becoming a Buddha. You must take note of this matter, and you must not delay any longer.”

Lu Feng asked: "Master, where can I find the obstacle demon?"

Elder Mingli said: "You don't have to look for it deliberately. If you go forward, you will naturally encounter it. Maybe there will be your first obstacle demon at Wula Station not far away. There is no way of knowing!"

(End of this chapter)