Beginning as a Tantric Academy Monk

Chapter 450 Chasing the Enemy
"Padenlamao——"

It was the first time that Lu Feng heard of such a "Dharma Protector Road" in the "Zhaju Ben Temple".

Before this, he didn't know that there were people practicing the Dharma protector "Paden Lamo (Bandaram)" in the temple. The whole temple was huge and complicated, and he, "Yong Zhengegui", might not have even investigated every aspect of "Kang Village" clearly. He was familiar with several Dharma protector temples in the temple, but the Dharma protector "Paden Lamo" was not included in the "famous" "Dharma Protector Temple".

However, just because Lu Feng has never heard of the guardian deity "Paden Lamo" in the temple does not mean that he does not know this guardian deity.

On the contrary, in the entire "Secret Dharma Realm", the status of "Paden Lamao" is extremely high.

She was a female guardian. Her tantric inheritance can be clearly found in the "Temple of the Origin of All Dharmas". It flows from top to bottom like a mountain stream, and there are guru nodes that can be found.

Her figure is also often seen in murals and thangkas. In different murals and thangkas, this goddess has different status. For example, in Lu Feng’s "Two-Armed Mahakala", his murals have "Paden Lamo" protecting the "Two-Armed Mahakala".

As one of the guardian gods, he protects the "Treasure Tent Protector".

However, in Palden Lama's own "Thangka painting", she is also protected by the ancestors of various sects.

Or it could be the situation of Dahei protecting him by his side, or the "Five Longevity Sisters" that Lu Feng had seen on the Snow Mountain before, and the protection of the "Danma Goddesses". This "Paden Lamao" goddess is the goddess in charge of "life and death" and "good and evil".

She is good at "fortune-telling", "cursing the plague", "expelling evil", and all kinds of protective abilities are reflected in her.

She is the "Lord of the Three Realms" and her entire body is covered with the ashes of burned dead people. As for the other various magical instruments made of human skin and bones, each has its own reason.

She has twenty-one incarnations.

However, since that master practiced the "Dharma Protector Path".

The most likely one is the "wrathful deity" of "Paden Lamao", which is the goddess with the appearance mentioned above.

Lu Feng had no fear in his heart, but he was clear-headed enough. The wrathful deity of "Paden Lamo" was very difficult to practice, just like Mahakala. If one wanted to rely on practicing this method to reach the "fourth stage", one would need infinite wisdom and blessings. Similarly, the power of a difficult method would be astonishingly great after practicing it!

Even Lu Feng should not underestimate the person who practices this Dharma Protector. He is also at the "fourth level". This time, Lu Feng met a strong enemy.

It was not until now that Lu Feng felt that for the sake of this "reincarnated Buddha", someone in the temple really took out his deepest resources. He was a top-notch great master even among the "fourth-order". How many great masters of the "fourth-order" were there in the entire "Zhajuben Temple" and the entire "Jider Grassland"!

but,

Lu Feng turned his rosary beads, knowing that no matter what the person in front of him was practicing.

He has to catch up with the "reincarnated Buddha".

The "Lost Grassland" where the "reincarnated Buddha" goes is no easier to deal with than the great master who has practiced "Paden Lama".

"The Lost Grassland" is the charming grassland next to the "Baozhang Temple"!

This disaster is destined to happen.

After finally and carefully passing through the grassland, I now have to dive in again.

There is a wolf in front, and there may be a tiger behind.

There is no time to delay.

Therefore, Lu Feng withdrew his Dharma nature. He looked down at the two monks and said, "Do you two want to receive the Dharma here, or follow me back to the temple to receive the precepts?
As a 'Gui Gui', I can also impose precepts on you here, and there is no need to skin you alive, Sanjiu.

Thirty lashes.

If you can endure thirty, I will let you go."

When the two monks heard this, they suddenly turned around and there was a look in their eyes.

They looked at the "Yong Zhengegui" in front of them, kowtowed to him nine times, tears streaming down their cheeks, overjoyed, and said, "We are willing to be here, we are willing to receive the Dharma here."

They felt as if they had seen the real Buddha, and worshipping "Yongzhengegui" was like worshipping the real Buddha. They had seen the "punishment hall" in the temple, and they didn't even dare to think about returning to the temple - Lu Feng actually didn't have the ability to take them back to flog them thirty times.

Lu Feng would lash them thirty times. They and Lu Feng both knew that thirty lashes would be enough to beat them into a pulp.

It doesn’t matter whether they have cultivated their physical bodies or not.

Seeing them stripping off their shirts, revealing their not-white but tender flesh, Lu Feng's true nature turned into an "iron rod" and he whipped them thirty times.

If it is indeed not necessary to lash them thirty times, just stop once. After one lash, one of them will pass away, and after one lash, one will go to the west.

They are all dead!

After beating them to death with a stick, Lu Feng got on "Baima"'s body, sat on the white yak, and urged Baima to leave and go to the front. This time, what happened here would not harm Lu Feng, and the other side should have received the news as well.

However, this time, Lu Feng's eyes were gloomy. Not to mention that he went to the "Lost Grassland", he was also fighting with the monks who practiced the "Paden Lamao" guardian way. During this period, it was also a difficult task to protect the rest of the people.

This is a big challenge for him!

Of course, this was also an opportunity for him. He practiced the "Acala Vidyaraja", and he practiced madhyama to protect the Dharma. He had not encountered a strong enemy for a long time. Practicing the "Vidyaraja Dharma" meant that he needed such a strong enemy. Defeating this strong enemy was the concrete manifestation of protecting the Dharma.

By defeating powerful enemies and protecting Buddhism, Lu Feng may not gain wisdom resources like he subdued the "outsiders" and "evil demons", but he will gain endless Buddhist affinity and the supreme merit of protecting a "reincarnated Buddha son of the Cochin Hall". He will enter into the samadhi of the Dharma protector and make the deity happy - in fact, at this point, he will also be happy.

This in itself is another kind of "merit", an extremely rare additional practice. Everything he saw and gained along the way will serve as the "chief Dharma platform" in the "Ten Directions Lion Grove" after he leaves, accumulating cause and effect. All the things happening today can also be regarded as a test for him.

No matter what the other party has practiced, as long as he has evil thoughts - at least from Lu Feng's point of view, it is an evil thought, then he is an enemy of Buddha. Even if he is the real "great master of this temple", he is still an enemy of Buddha. Of course, from that point of view, Lu Feng is also an enemy of Buddha.

Out of two groups of people, only one can survive.

It's so cruel and natural.

When Lu Feng thought of this, his "Lotus Platform of Compassion" which had been motionless for a long time suddenly had another leaf fall down slowly.

The "Rhythm of Compassion" was sprinkled here, and even the "Bai Ma" became golden for a moment.

The "Mantra Pearl" in Lu Feng's "Muladhara Chakra" once again emitted "sexual power" which came out from the "central channel" and soon spread throughout Lu Feng's "left and right" channels, and then followed the two channels and entered the miscellaneous channels in his body!
Runoff Chakra.

It manifested itself externally, in his body, just like on the murals, all kinds of strange phenomena appeared and disappeared. Although it returned to normal, all that was supposed to happen still happened after all.

Lu Feng used his "Rhyme of Great Compassion" to leave a "Mani Pile" on the ground to bless this place, and then he rushed in the direction where the three sutra-discussion monks left.

……

Next to the desolate grassland, the little Buddhist "Garima" lowered his body and lay on his horse. His horse was running very fast, but no matter how fast it was, it was almost exhausted to death at this point.

At this point, the horse finally slowed down. From the way it panted, it could be seen that it didn't have much time left.

"Garima" straightened up on the horse and looked back nervously.

Nothing else, it was the pursuers he felt, not far away. The pursuers that Garima felt were not those big monks in robes, but something else, they were in the distance, following him from time to time, in the sky, but on the ground in a moment.

"Garima" looked back but couldn't see anything.

But no matter how fast the horses under "Garima" ran, they followed "Garima" closely and bit him tightly, just like the wolves that "Garima" had seen.

When hunting, the wolves will bite the sheep but will not pounce on them. They will constantly harass the sheep to make them panic and disorderly until they are no longer a threat to the wolves.

At this time, they would suddenly pounce on the sheep and bite them to death.

Those chasing after him now were like wolves.

"Garima" feels like he is that sheep.

So he could only escape here.

He didn't know that this was the "Baozhang Temple" and he didn't know where the grassland was.

But he felt that coming here could help him get rid of the things behind him.

As for what he would encounter here, he didn't care.

He just wanted to run headfirst into this place.

But he was willing to go in, but his horse was not.

The horse was determined and stood still, refusing to move an inch. Even when Garima got off the horse, he did not whip it.

Looking at the horse, Garima didn't know why tears came to his eyes.

He put his forehead against the horse's "forehead" - for this, the horse lowered its "forehead" so that "Garima" could reach it.

The man and the horse stuck together like this, and "Garima" said softly: "Horse, horse, you are my dragon, you are my protector.

You brought me here, why don't you go inside?

Is there something in it that you don't like?

Horse, horse, can you tell me?"

The horse also shed tears, but then it shook its head violently, causing "Gajima" to sit on the ground, then turned around and ran away.

"Ga Ri Ma" stretched his hands on the ground, looked at the horse leaving, and said nothing.

Not until the horse disappeared did he wipe his tears, wipe the mud off his face, and resolutely walk towards the depths of the "pasture" in front of him.

It’s strange to say, this grassland is clearly an unobstructed flat land.

It is a relatively distant place with two places that can be called "hills".

But after a six-year-old kid like "Garima" walked in, he disappeared after a few steps.

Leaving behind this lifeless grassland makes people feel uncomfortable.

As for the monks who were chasing the horse, they arrived here shortly after "Garima" entered the grassland.

Then he reined in his horse here.

The monk at the front of the crowd stared at the scene in front of him without saying a word.

Just like what Garima encountered, no matter how they whipped the horses, they did not move, without even a neigh, they just stood there, motionless.

Seeing this, the master in the front said, "Yuanhu, go around and check for footprints to see if he left on horseback."

"It's round, you guard these horses."

"The rest of you, follow me to dismount and go take a look."

While they were talking, the monk whose name was called dismounted and began to rein in the horses.

The other monks dismounted from their horses and followed the great master.

This guardian monk was tall, with fleshless cheeks and short gray and grey hair. He was half a head taller than the other monks. What was even more noteworthy was the many "human skin" magical instruments on his body, which represented only one thing.

That is, the monk's cultivation has reached a certain level.

These "human skin" magical tools can be used.

This "great master" stood outside the grassland and did not go in.

Originally, they could have caught up with the character in advance.

But every time when we are about to catch up, we always make all kinds of unexpected discoveries.

Even the great master had to “repent and worship” every time an accident happened.

This delayed a lot of time.

There was nothing that could be done about it, as every accident should not be taken lightly, but they had to come. Looking at this "famous" grassland, the great master said nothing.

After a while, "Yuan Hu" came back from outside. He looked a little disappointed and said, "Liao Quan, the Dharma Protector, he must have entered the pasture in front of us, but the horse refused to go in and was released.

The horse ran away on empty."

"I'll give you some time to pack up. You stay here and look after the horses.

All the remaining people will come with me into this pasture."

The Dharma protector known as Lequan is beyond doubt.

The others did not dare to question it.

At this time, "Liaoquan Dharma Protector" took out an item from his bag with great care. He untied the cloth on the item with his hands and took off the items on top of it layer by layer.

The other monks didn't dare to look.

"Liao Quan Dharma Protector" revealed this object. It should be an object made of copper. It even looked a little bit unlike something from the "Secret Dharma Realm". It was more like a "Feng Shui Compass" with densely packed characters on it. "Liao Quan Dharma Protector" took a deep breath and actually took out a talisman from his sleeve. After burning it, he placed it on the compass!

(End of this chapter)