Beginning as a Tantric Academy Monk

Chapter 463 Going Further

However, the "Changshengtian Ranger" with "dragon energy" is not simple. The knife is attached with the breath of "Changshengtian" from top to bottom. This breath is lonely and vast.

In short, it is like a "flashy" rhetorical article, which sounds "gorgeous" to read, but when you taste it carefully, you will find that it is just a crispy shell on the outside and is empty inside.

Even so, the breath of "Changshengtian" has nothing to do with "guiyun". It is another kind of "breath" and is different from "dragon breath". "Dragon breath" carries a strong and exclusive "dominance".

The two mixed together, making it difficult for the "Venerable" who was sitting in the same place to move forward or backward. Lu Feng could see at a glance that this "Venerable Qinglian" was in a strange "balance".

In other words, a "point" was found between "evil and strange" and "venerable", between light and darkness.

He is right at this "point".

The "Big Lotus Seat Hutuktu" who suddenly appeared, or the "Lu Feng" who chased after him, or the "Eternal Heaven Rangers" who came to stop him, might all be a weight. But where would this "weight" push him? Lu Feng felt that it was towards the "Ligui" direction.

Thinking like this,

Lu Feng continued to move forward without stopping.

Over the bodies on the ground.

"Venerable Qinglian" suddenly opened his eyes and saw Lu Feng.

There was nothing in his eyes, no white, no black. He just opened his mouth, but no human voice came out of it.

When the voice came, Lu Feng suddenly realized that this voice was actually a "curse"!
Lu Feng closed his six senses.

Under the impact of the "disaster energy", the "Ksitigarbha Bodhisattva" behind Lu Feng suddenly raised his feet, barefoot, to suppress the "disaster energy" under his feet, representing "submission"! This kind of "representation" has already produced "cause and effect" when the action is performed.

In the past, Lu Feng often heard a saying: "It's useless, just a face-saving project, with more symbolic significance than practical significance."

However, the style of "trampling" is not "symbolic rather than practical". If the "disaster energy" in front of him is really trampled under the feet of the "Ksitigarbha Bodhisattva" behind Lu Feng, then it means that the "disaster energy" has been subdued by the "Ksitigarbha Bodhisattva". The "transformation" of some Buddha statues - that is, Buddha statues that are not found in other temples, that is, the "general direction remains unchanged", but the "small details" of the Buddha statues have changed, which means that the Buddha statues have new "legends" and "events" added to them. However, Lu Feng also knows that this is just a test and may not succeed.

As the "Ksitigarbha Bodhisattva" behind Lu Feng stepped on a wisp of "disaster air", the "disaster air" seemed to "boil", and the entire "disaster air" was no longer tamed. As a result, the implicated "Venerable Qinglian" was pulled up, and Lu Feng saw that these "gray-white" "disaster air" all came out from behind the "Venerable Qinglian".

The "sound" was already "stirring" deep in this "corridor", but it did no harm to Lu Feng, except that he began to wrestle with the "disaster spirit".

It was like stepping on a stormy sea.
If you take a wrong step, you will be "overturned".

What’s more, what Lu Feng stepped on top of the “disaster energy” was his “curse” and his “dharma nature”.

If Lu Feng’s “curse seal” were to be overturned by this “disaster energy”, it would be destroyed!
Let’s talk about this sound.

Lu Feng also heard it once.

It was the voice uttered by the respected "Guxin" in "Strange Blood" when he faced the "Zamp" of that time.

But that sound should be an imitation sound.

Now this voice has become real and appeared here. As the incarnation for teaching and salvation, the "Venerable Maha Light Blue Lotus" has huge cracks on his back at this moment, and the whole person looks like a "ghost". There is more than one corpse beside him. It can be seen that Lu Feng is not the only monk who came here. Even next to him, Lu Feng can see the "big iron rod" that is about to decay, which means that there was an "Iron Rod Master" who once passed away here.

Lu Fengwu was not the first to arrive here, but Lu Feng was willing to be the last monk to arrive here. So Lu Feng did not need to use his "eyes" to see, as in his "Buddha's eyes", this venerable, even if he fell into such a state, also had "great light". His entire body hair was like a blue lotus - this lotus was not a real reference, but a metaphor, indicating that this venerable, like the wisdom and compassion of a lotus, his hair was also very beautiful.

Although others may not understand what this beauty means, only when they see it with their own eyes will they feel it is "natural".

So even if this "Venerable One" currently has unusual appearances.

——It is not something that makes people feel "disgusted" or "hateful" at first sight.

At this moment, after the two merged into one, Lu Feng saw that it should be a conscious "Venerable One" who had completely subdued "Si".

He is still considered a "venerable one".

Therefore, facing such a "Venerable", Lu Feng felt like he was facing a formidable enemy. This also means that such a monk carries the "wisdom" that a "Venerable" brings.

When "wisdom" and "strength" come together, they become "great power".

After the "venerable" chanted a secret mantra, the body shape changed, and the body began to "hunch" continuously, which allowed Lu Feng to see the appearance of the "venerable" clearly. On his back, like a worm about to shed its shell, a hole appeared behind him, and in this hole were the many "disaster auras" that Lu Feng had seen.

But the same thing,
On these skins that "revealed" the "disaster spirit", a large number of pale "卍"-shaped lines were densely packed there.

He looked at Lu Feng, and continued to shout out that "sound" very clearly using his mouth and the energy in his central meridian!
Behind Lu Feng, the "Ksitigarbha Bodhisattva" seemed to be lifted up a little, which made Lu Feng stagger and he reached to the side with one hand!
But at the same time, Lu Feng stepped hard when he was about to fall.

The two of them seemed to be playing around, balancing the two great powers here, just like an elephant can use its soles to massage a person's back.

They all have the strength of an elephant, able to make light of heavy things.

But at this moment, while confronting each other, this "Venerable" took advantage of this opportunity to find a method that would cause the least harm to himself - he pulled out a rib from his body.

These ribs are covered with densely packed spells.

These are the "origins" that record the secrets between heaven and earth, and they are what he brought into his body through various consciousnesses.

However, as this "Venerable" withdrew and began to hover here.

Lu Feng's hand touched the wall.

That "sound" that was like "thunder", a word with multiple meanings, rang in the chakra on the top of his head!
His "fire of wisdom" suddenly burned up, forcing Lu Feng to distract himself to take care of it and listen to the sound.

Immediately, Lu Feng saw it!

In this whole place, someone used "fingernails" - in fact, there is no need to think about who this "someone" is. Here, there is only one person who can use "fingernails" to cast this "spell", and that is this "Venerable Qinglian"!
His "intention" was all engraved here along with these spells, so when Lu Feng put his hand here, he heard the message left by this "Venerable".

"key?"

"riddle?"

"Turn on?"

"Power?" This "multiple meanings" made Lu Feng suddenly, and the wisdom fire turned into "Wisdom Venerable", began to distinguish the true meaning of this "mantra". However, at this time, Lu Feng saw that when the "disaster energy" behind him was shaken, this "venerable" stood up and saw his "life wheel"!
The practice of this "Wheel of Life" was after the "Strange Blood", when "Guru Padmasambhava" was invited by the Tibetan king to enter the "Secret Dharma Realm". The "Wheel of Life" was used to practice "Mercy God". On this "Wheel of Life" are the name of "Mercy God", the great mantra, and the "Yuan" sound.

Turn it around.

That means your practice has been successful!

Generally speaking, a "witch teacher" who has cultivated the "wheel of life" and can use the power of "fierce god" is also an "upper-middle" level "witch teacher" even in the "Tibetan" era - the era before "Guru Padmasambhava entered the secret realm".

His status may not be enough to enter the "palace" and serve as a "witchcraft teacher" in the "palace", but in the "witchcraft" system with strict hierarchy, he will not be used as a sacrifice and can be a role that "enters the family" in a family.

of course,

If one's practice is like the incarnation of the "Venerable One" before him, in which the "Wheel of Life" is divided into three layers, that is another matter.

In a startling glance,
Lu Feng saw that the bottom layer was the "Yuan" sound, the name of "Meng Shen", and the great curse.

On the second layer, there are the names of the "Hua" spell and the "Li Gui" that represents surrender, and a circle called "Rao Jiong" that represents time?
On the third layer, there are some Buddhist mantras and some "La", "Nian", "Long" and other "Lu" mantras.

This also shows that in the practice of Venerable Anambodo, "witchcraft and Buddhism are intertwined."

When one’s practice reaches this level, according to the “six-stage” system, it is also a higher level above the “fourth stage”.

The reason why he didn't talk about something higher - the second or first level, was that Ying Lufeng had only seen a master of the "third level" at most.

——That is the “Hutuktu of the Endless White Pagoda Temple” who has passed the third level examination.

The rest, whether the legendary "Dharma King", or the other "Hutuktu", "Zen Master" or "Zasakda", have nothing to do with academic examinations.

Lu Feng is still not sure what kind of status he will have after he continues to move up to the "second stage" through the "third stage". After all, those who are "extremely respected" are called "Zen masters", and those who are extremely high in status, knowledgeable, influential, and profound in Buddhism can be given the title of "Hutuktu". "Zasakda Master" is more of a "manager".

The title "Son of Buddha of the Western Paradise" was also a term used by the imperial court at that time to describe some "powerful and high-ranking Buddhas".

After this word appeared, it was used on a large scale, just like the title "Hutuktu", which eventually spread from the grassland to the "Secret Dharma Realm". The temples in the "Secret Dharma Realm" changed from "descendants' temples" to what they are today, which is also "since ancient times".

Therefore, Lu Feng was not sure whether these conferred "titles" had any connection with "scholarship examinations".

And,
The higher the "debate" goes, the more dangerous it becomes. Lu Feng really couldn't imagine a situation where two "third-order" Buddhists would debate on "concepts" and one of them would fail and have his head chopped off.

The loss is too great.

They are about to become mortal enemies.

However, this time, the change of mind came in a flash and did not take up much of Lu Feng's time. He then saw the "Wheel of Fate" turning.

During the "rotation" of the first level, a "sea of ​​oil" appeared around Lu Feng!
It was like a boiling "sea of ​​oil" appearing around him, trying to "fry" Lu Feng, but Lu Feng's "fire of wisdom" was not vegetarian.

Blocked these surging "oil seas".

When the incarnation of "Venerable Anambodhi" was hot, Lu Feng was cold, so he simply opened the "Blue Lotus Devil Mouth Wheel" and blew it.

His other hand was pressed against the wall.

As the saying goes.

If you keep thinking about it, there will be a response.

Lu Feng had actually thought it through, no matter what happened here.

This "spell" here.

This is the greatest "wealth" here.

It’s the “key”!
He must get this "key", even if he uses this "key" to open the door, a terrible disaster will come out!
But at the moment when the "wheel of fate" turns.

Above the incarnation of "Venerable Anambodo", the sword light attached with dragon energy burst out.

The "dragon energy" was like "poison", constantly attaching and climbing on his wounds.

"Sizzling" sound.

Smoke began to come out of this "venerable" person's entire body.

And when the "Wheel of Destiny" rotates, it is not that all three rotate together.

Instead, turn the "inner wheel" first.

The situation is unknown.

When the "Yuan" sound vibrated, the "Yuan" sound was spinning rapidly, and at first it produced a "loud sound", but as it turned faster and faster, it turned faster and faster.

At the end, lines of "fire patterns" began to burn from the name of "Mengshen", directly transforming the innermost circle into a "ring of fire".

But none of them could compare to the sound Lu Feng heard.

In that vowel sound,

The "spell" that turned into.

This time, Lu Feng understood!
The spell means "key" and also "power"!
"The key to power!"

Lu Feng suddenly realized that "Venerable Anambodo" must be looking for something like this, but is the "key" also here? The "key" to "power".

What is his "power"?

Could it be that he was the one who accommodated the “Si”?
(End of this chapter)