Beginning as a Tantric Academy Monk

Chapter 469 Rush in

I have said everything clearly, but in the end, it is just two sentences,
"Brother, be merciful."

"mercy."

……

Knife up and down.

Lu Feng squatted on the ground. When he couldn't find a big stone, he spread the ground with Dharma nature, so that the blood would not seep in, and part of "Gangcuo" was spread underneath.

As for dealing with a monk like Master Quan, Lu Feng did not feel any "joy" or "happiness". Even the "Acalanatha" did not feel happy about it. This was no longer an "enemy of Buddha", but just a "scenery" when passing by on the road.

Lu Feng chanted the "Nirvana Mantra" for a long time.

The wind outside was getting stronger, and the yellow sand had pushed open the thick barrier of death outside and was slowly seeping inside.

A large face can also be seen from it.

But even in this situation, Lu Feng remained calm and composed.

There is still time.

Stretching out his hand and waving the Dharma machete in his hand, Lu Feng carefully liberated "Master Le Quan", cut off a piece, and threw it back.

Under his feet, "Gangcuo" was right there, swallowing all these pieces.

Lu Feng realized Quan's origin.

Even if he doesn't say anything, his Dharma actually says everything for him.

The methods that monks practice cannot deceive people.

Most monks cannot practice so many secret techniques.

The higher you go, the fewer monks there are who practice a particular lineage.

Just like the teacher of "Cedan Lunzhu", the toothless old monk, the "Lion-faced Dakini" protector he practiced, the inheritance line from top to bottom, "Mahayana Guru" - "Guru", there are traces to follow. This is the case for the "Lion-faced Dakini" protector, let alone those who practiced the "Graceful Goddess" method.

But what does that have to do with Lu Feng?

This clue, at least the path in the temple, Lu Feng has already walked through it. Going further up, it will be about the "Big Lotus Seat Hutuktu" and these monks.

Lu Feng had no idea what kind of hatred these monks at this level had that could make them fight to the death like this.

Lu Feng's gaze should be higher and farther. He sincerely felt that he might have known the origin of the "Tibetan" ancient vase. There were many ancient vases from the "Tibetan" dynasty, but due to the encounters and entanglements of cause and effect along the way, Lu Feng felt that this "Tibetan" ancient vase was most likely the original one.

——This is also the bottle that the Venerable mentioned that fell from the sky that year.

This means that Lu Feng's obstacle demons have all left the temple at this time, and are no longer the masters in the temple, but the historical ones. Although Lu Feng has not passed the examination, he has not been awarded a higher-level "degree". This also means that without a higher-level "degree", there is no higher-level "ordination" to obtain a higher-level "Buddha's heart", but Lu Feng knows that simply in terms of "great mantra power", he is enough to ordain a "third-order monk", obtain the "third-order Buddha's heart", obtain the "master of the original Buddha", and teach the "Supreme Yoga Department".

However, this step cannot be achieved simply by taking an examination. At least Lu Feng gradually realized that there were only a few masters in the temple who could teach him the "Kalachakra Tantra", "Hevajra Tantra" and other "Anuttara Yoga Tantras".

It can even be said so.

The only people who could open the altar and give initiation to Lu Feng and teach him these Dharmas were the top 32 people in the "Cochin" Hall. Lu Feng didn't know whether there were people in the elders' group, so he didn't discuss it. The only people who could give him Dharmas were the current "Dharma King" and several "Hutuktus".

This does not include the "Big Lotus Seat Hutuktu" in his hand now.

After all, he is just a Buddhist now. If he wants to become what Lu Feng saw when he passed away, it may take many New Years.

Even Lu Feng didn't know whether his "boss" "Tanluo Rinpa Kanbu" had such qualifications.

So this is the situation now - Master Le Quan is naturally very famous among the monks of the "Fourth Stage", but he is just famous. Lu Feng cannot fail to deal with a Master Le Quan who is "at the end of his life". In this mission, only one person from the two parties is destined to return alive.

After sending Master Quan to the Pure Land, Lu Feng looked into the distance and asked the three sutra-theory monks beside him to arrange their horses.

"Everything has been eaten cleanly. Any useful medicine can be given to the horse. Success or failure will be decided here.

Don't treasure horsepower.

Then he drew lots with me. The person who drew the lot put on the robes and attracted the attention of the monster.

The rest of the group ran with me.

Don't stop along the way!
Those who were left alive took good care of the Buddhist disciples and did not allow them to make any mistakes.

Lao Rigu came to me and I protected him personally until we reached a safe place and put him down.

You and I should have seen the situation now, and I have made everything clear. Now that we have come to this point, it is the critical moment for success or failure.

As long as we bring Buddhists into the temple, it will be a great merit.

No matter what, everything will be fine.

But if one step is missing, even if you complete the previous ninety-nine steps, you will not have completed the last step.

No matter how hard you and I work or how much merit we have, we may all be ground into pieces by the millstone in the temple.

Everyone, life or death depends on now.

Liu Liuguan, please take out the fortune-telling signature from your body, break off one, and make some preparations! "

Lu Feng gave orders to the others, and he began to retreat, ignoring those busy people and doing his own thing.

What he was about to do was dangerous.

There is something here that he cannot pretend not to see.

The "origin" that took a venerable so much time and hid so many secrets was behind him.

Although at this moment, it was like a dead snake, motionless.

If it wasn't said, who could tell that this thing would actually be the "original", but it could "hide itself", and Lu Feng couldn't really take it as such.

Hearing the frightening sound from the "rattan box", Lu Feng asked "Yuan Heng" who had fed the horse medicine to open the "rattan box" on "Baima" and take out the "cassock". At this moment, something strange appeared on the "cassock", it shrank into a ball, indicating that the great enemy mentioned by "Big Lotus Seat Hutuktu" was the wrathful deity in the distance.

A powerful enemy is coming, and then a new "flavor" flows from this "cassock", which is exactly the same as the "flavor and aura" of the "Buddha's son" in front of him, enough to be "indistinguishable from the real thing".

It can be used as a "surrogate death technique".

As for the strange piece of human skin pressed underneath, it began to flutter like a butterfly in the wind, and was about to come out from inside, wrap around the person's head, and trap the person inside.

Lu Feng still didn't know what this item was used for. Under this item, there were two items given to him by the "Big Lotus Seat Hutuktu". They were two drawings. Lu Feng had seen them but did not carry them with him. They were two maps. One was a map on how to find the Dharma King, which led directly to the Dharma King's bedroom.

The other one is going to the "Cochin Hall". Anyway, for Lu Feng, both places are very dangerous. One is the place where the Dharma King and his Vajra Protector are, and the other is the place where the elders of the precepts, iron rods and monks of the precepts in the temple are guarding.

Rushing directly forward would be extremely dangerous. Even if “Big Lotus Seat Hutuktu” had thought of this day a long time ago, but given everything now, could “Big Lotus Seat Hutuktu” see everything clearly?
Lu Feng didn't know either.

These big Buddhas all have their own incredible qualities. Even Lu Feng finds it hard to imagine the extent of their magical powers. However, even if their magical powers are not as good as those of the big Buddhas who have reincarnated for several lifetimes, there are some things that still need to be done by Lu Feng. It can only be regarded as a foolish boy who is bold and has a bad temper.

As a last resort, Lu Feng reached out and touched the "rope" beside him.

There are no more shackles of time on this "rope", but even so, it is also a "source". Lu Feng is always ready. If there are any problems, Lu Feng will cut off his hand that has touched the "source".

After making preparations, Lu Feng's hand touched the "rope".

Then, he seemed to be bitten by the "rope"!
That kind of severe pain was unbearable even for Lu Feng himself!
It broke our hearts!

However, along with the pain came another kind of enlightenment. Lu Feng looked at his hand which was beginning to become dirty and black, and gave up the idea of ​​cutting off this hand. The "rope" disappeared and was only "stored" in Lu Feng's arm. The "human skin scroll" swept up, bringing with it the "wheel of life", and wrapped around Lu Feng's "arm".

A strange "balance" is formed!
Lu Feng does not need to break this "balance" to use this part of the "rope" - should it be called power, or "rules", or can it be called "origin"?
Feeling this power, he looked at the busy scene in front of him and suddenly said, “It’s not necessary for anyone to wear this dress.

With the blessing of Bodhisattva, we can leave now.

Son of Buddha."

At this time, Lu Feng finally had time to look at "Garima", theoretically the ultimate target of this operation. "Garima" heard the words of the Buddha in front of him, looked at the Buddha in front of him, and their eyes met. Lu Feng stared at "Garima" and said: "Buddha, I haven't asked you yet, what is your name?"

"Garima" said: "My name is 'Garima'."

“Okay, good name.

Then, Buddhist son, there is one more thing I need you to promise me.

Next, no matter what you saw.

You have to trust me completely.

I can see that you are precocious, so you also understand who treats you best here. I have received a great order from Hutuktu to bring you back with me, so follow me, and don't make any mistakes, okay?"

"Garima" didn't know what to say, so he just nodded.

Lu Feng looked at the people, then at the people from the Zhangjing Family, and said to Liu Liuguan, "Liu Liuguan, go take off their belts, tie them up together, and hold them back with you.

Bring them all to me.”

After Lu Feng finished speaking, he picked up the invisible "rope" beside him.

Then, a "rope" really appeared beside him.

This "rope" slowly straightened up and stretched upwards like a stick.

Lu Feng looked at the "rope" and said, "I want you to see what the 'Sky Rope' is."

Holding this thing, he would think about where he wanted to go. This rope could take him anywhere. Therefore, theoretically, if Lu Feng wanted to go to the divine realm where the gods lived, it would be possible. However, Lu Feng had never even thought about it.

No matter where.

Theory is never equal to reality, and this is not the most useful "function" of this "rope".

There must be a reason why the "Human Skin Scroll" suppresses other "functions".

Lu Feng doesn't believe in the "human skin scroll", so does he still believe in this "rope"?
He led his men to climb up here directly, just like Lu Feng climbed up the "magic pole". Lu Feng climbed up directly and disappeared here.

However, the "Eternal Heaven Rangers" in the distance were unaware of this matter. They only sensed that the breath of "Si" continued to settle here and would not dissipate for a long time.

It wouldn't take long for this aura to settle here, and there would be no way to know what was happening to the monks inside. However, just as Lu Feng was leaving along the "rope", the woman's voice could not help but come out from among the "Rangers of Changshengtian".

"what?"

The shock and doubt in his heart were beyond words.

Soon she wanted to borrow the "Eternal Heaven's Rangers" to go over, but was stopped before she could do so.

“Okay, okay, you and I have already borrowed too much power from the Rangers in a short period of time.

If the rangers of Changshengtian find out, it will be difficult for you to leave.

Now we all realize that the Rangers are just the first manifestation of this evil.

When we are awakened by its first appearance, we can hardly control ourselves.

If you wait until his next appearance wakes up.

That was the truly horrible thing.

We have made some progress in our investigation. No matter what, we must not expose ourselves here and get eaten by the 'Rangers of Changshengtian'.

The Rangers of Changshengtian should be one of the "truths" we are looking for. Its original appearance should be a certain incarnation of "Changshengtian" or its guardian.

What we are going to look for next is what the "ligui" that crossed over from "Central Plains" has become on the grassland and in the deeper secret realm.

What on earth could have turned the Lifanyuan government, which was full of talented people, into ruins?

Even if a monk has some secrets, it has nothing to do with us.

let's go! "

After they finished speaking, the aura of the two completely transformed into the mysterious charm of "Changshengtian's Rangers" and merged into the entire "big team".

It's just each other, you and me.

Perfectly hidden! Disappeared here. Without the misleading of "them", the "sleeping" "Eternal Heaven Ranger" followed the direction of instinct and wandered over.

……

Zhaju this temple.

In the afternoon at Zhaju Monastery, even though the hottest period had passed, it was still sweltering hot and the monks here were all walking on the road, feeling extremely hot. Even if the monks outside wanted to avoid the sun and put their robes on their shoulders, exposing half of their shoulders, they were unable to do so.

Due to various reasons, the area around the temple can actually be said to be "boundless".

There is not even a shade from the sun.

The best they could do was hide under the wall of the Zhaju Temple, letting the wind blow over them and giving them a little coolness. The lack of "disciplined monks" here did not prevent them from urinating and defecating anywhere.

After all, it is outside the temple, so it is not that strict. Besides, some rules are not so strict outside the temple.

The temple at this time was no different from before.

Lu Feng has been away for so many days, and there has not been much change in the temple.

The reincarnation of a "Hutuktu" was like a thunder in the sky, but it could not reach the ants under the clouds.

Even those monks who were skinned and hung on poles were, at the very least, monks of the "sixth level". Even some Buddhist monks and shepherd slaves were imprisoned for some crimes.

Some things have nothing to do with these low-level monks, and the rest of the "rituals" in the temple are still going on.

The entire temple is in a strange state of "calmness".

Day by day.

The monks who were studying the scriptures were studying as usual, and the monks who were doing the monastic duties were working hard day and night.

It seems as if nothing has changed.

But in the eyes of real big shots, they are all waiting.

The "Cochin Hall" is right there, and the monks waiting in the temple are all chanting scriptures and singing texts. No one intends to use divination to predict the whereabouts of a "Hutuktu".

After all, at this point, it has been decided whether the monk "Yongzhen" can bring "Hutuktu" back.

If the person who can decide these things doesn't speak, it will be useless no matter how anxious the people below are.

There are not many "discipline monks" in the temple. As for the "big iron rod" in the key position - it is not the "academy master" of the "Zacang Academy". What is mentioned here is the "discipline master" beside the "Coqin Xie'ao" who can truly command the temple and is even fortunate enough to be led by the "Dharma King" to stand beside him to represent the entire discipline of the temple. He is the real key in the temple, and there is no increase in it.

The "big iron stick" below him and the "discipline monk" under the "big iron stick" did not appear in the key positions and still acted according to the law.

The face has not changed.

There was silence.

But all this has changed today. This afternoon, in broad daylight, the monks at the gate were shocked to hear the sound of horse hooves. The sound of horse hooves came so fast and hard, like the sound of drums beating in their hearts.

As they looked back, three black horses appeared.

On the leading horse, there was a monk - the monk was wearing a red monk's robe, and for some reason, the robe was extremely soft.

If this person is not "Yongzhen", who else could it be?

If the monk’s robes are not transformed from his “Dharma nature”, then why?

This "monk's robe" is like the "six ritual instruments" transformed from the "Rhyme of Great Compassion".

They all exist in reality, not false things.

This man was sitting on a horse, his eyes piercing through everything.

It broke through the temple wall and passed through the people at the door.

He was holding a man in his arms, and his other hand was firmly put back into his arms. When he approached the gate, he took out a golden monk's card from it!
He held the object in front of him and rode his horse straight into the temple!

With lightning speed, he rushed directly into the gate!
The horse was oozing blood all over its body. No matter how you looked at it, it must have been fed drugs and would not survive.

The fishy smell on its body was not dissipated in the wind, and the smell remained like a gust of wind.

Seeing such an arrogant person, the Duoduo monks at the door wanted to bend their bows and draw arrows, but they didn't have time. Their actions were really too slow, and they actually ordered people to rush in directly.

But only three riders went in.

Some monk soldiers wanted to chase after them, but others remembered what they should do. Faced with this kind of thing that had not happened for a long time, the temple was actually prepared for it.

Close the door and blow the horn to alert the temple that someone is rushing in.

Tell the people inside to get ready.

But since they became monk soldiers, they have never seen such a thing again.

So when they suddenly encountered such a situation, they looked at each other, not knowing what to do.

Until one person reacted, he picked up the horn next to him, put it to his mouth, puffed up his mouth hard, and then pulled it down, trying to make a sound.

The other monk then reacted and was about to close the door regardless of the mess outside.

But due to fear and panic, the person who blew the trumpet did not sound the first time.

The few people who stayed behind the door couldn't even close it with their hands and feet!

While they were panicking, Lu Feng had already rushed into the temple on horseback! He didn't care, and the three of them, "Yuan Xin" stayed outside, and he, "Yuan Heng" and "Yuan Yi" rushed in.

The two monks were very kind-hearted, but after doing something so outrageous, their heartbeats kept accelerating.

Lu Feng is at the front, but he is the calmest and should be the leader.

Rushing along the road, clearing the way for everyone.

At this time, if someone was hit and had broken bones, they would at least die. Lu Feng would turn around and treat them immediately.

As for slowing down here, it was absolutely not allowed. Lu Feng just yelled "Get out of the way" and knocked the monks on the roadside to the ground.

There was chaos in the temple.

Such an unusual situation would have been discovered even without the horn at the door being sounded.

A monk came out holding an iron rod.

Before he could raise the iron rod in his hand, the horse rushed forward.

Among those people, there were some who wanted to cast some powerful spells, but when they saw the golden sign, their faces changed and they immediately moved aside.

He looked at the backs of Lu Feng and others in silence.

As for those who already knew this password, they never appeared in these places at all.

Under the strange balance of the people in the temple, this huge temple was actually rushed into by a monk like Lu Feng, bringing "Garima".

Two roads,
Lu Fengwu went to look for the Dharma King.

The Dharma King will move. If the Dharma King does not want to see anyone, then Lu Feng will have no chance of seeing the Dharma King.

He wanted to see Lu Feng, so even if Lu Feng was not in the temple, he had the ability to see him.

However, unless someone is guarding the "Cochin Hall", no one is allowed to pass through.

Otherwise, the location of the "Cochin Hall" would not be able to change.

Lu Feng took "Gajima" there!

Unless the "temple" is also alive, it will make people lose their direction!
Even so, after entering through the door, some of the alleys ahead were too narrow to allow the horse to pass.

Lu Feng took "Gajima" and ran away from his horse.

Guan Du had no control over the two monks who were contemplating scriptures and theories behind him. They had long since disregarded the rules and followed Lu Feng with gritted teeth.

With their magical powers, they can catch up unless the "Master Yongzhen" in front of them turns into "Rainbow Light".

However, in the temple, Lu Feng never thought about transforming into a "rainbow body".

He would walk in with "Gajima" and holding the "sign".

It was the first time that he had so naturally brought a "reincarnated Buddha", and a reincarnated Buddha of such a big age, and ran wildly in the temple. "Gajima" gritted his teeth, looked at everything around him, and remembered everything that happened today in his mind.

Countless pairs of eyes saw this scene through various means, and they all watched the final outcome silently.

But the strange thing is that from beginning to end, no one stepped forward to stop it.

No one.

Even the "disciplined monks" seen along the way immediately made way after seeing the golden monk's badge!
The one who is truly qualified to stop it,

Lu Feng didn't see any of them.

The "final storm" that Lu Feng had thought of did not appear at this time.

On the contrary, in the "Horse-Headed Guanyin Temple", several guardian masters were chanting mantras. The door of the "Horse-Headed Guanyin Temple" had been closed for many days, and even the light could not come in.

It was dark inside.

The people inside have long been accustomed to it.

Until today,

The senior monk pushed open the door with both hands, looked at the four monks inside, and said, "It's all over, you can go out now.

The gaze of the Bodhisattva is omnipresent, and the blessings of the Bodhisattva reach everywhere.

He’s back.”

After saying that.

He hadn't said another word.

"Yongzhen, Yongzhen, how much affinity do you have with Buddhism?"

The four great monks who had sat down calmly put on their hats and stood up from the cushions on the ground.

They walked out.

Walking out with them were several masters from the temples.

This storm is finally over.

Without mentioning anything else, actually, originally, among the temples, the "Hutuktu" who had a fiefdom like "Great Lotus Seat Hutuktu" did not have his temple in "Zhaju Ben Temple", so if "Great Lotus Seat Hutuktu" passed away, it would not be like this.

but--

There are always exceptions to everything. When these "Hutuktus" who had their own powerful fiefdoms passed away in the same temple, there would always be some trouble.

Now, this incident is over.

Praise the Bodhisattva!

With the arrival of Yongzhen, a foreign monk and a monk of the "fifth order", all the temples were restored to normal.

Even the "Dharma Protectors" who had stayed in the temple and dealt with the aftermath of "Great Lotus Seat Hutuktu" were released. The monk with the tall cockscomb hat moved aside, leaning on the iron rod, to make way for these "Dharma Protectors".

He turned his back to the light, making it difficult for people to see the light and darkness. He said to these "Dharma Protectors": "Yongzhen has returned with the Buddha's disciples. You should return to the palace and wait for Hutuktu."

Upon hearing this, all the "Dharma Protectors" stood up and saluted the monk.

They did not suffer any harm.

The "Discipline Institute" directly took them in and released them in the same way.

These Dharma protectors also obeyed the words of the "Great Lotus Seat Hutuktu" before his death and did not resist at all.

These Vajra Masters who are invisible to others and are the Dharma protectors who were sent out today, walked very fast. At this moment, the "discipline monks" on the road saw them and pretended to be deaf and dumb.

Those who had received the news long ago never showed up on the road they were supposed to appear.

The monks who were originally close to the "Big Lotus Seat Hutuktu" now took action.

It looks like a scene of "a cluster of flowers".

This scene is really delightful.

"Yongzhen, Yongzhen, this monk is really good."

Junji Cairang also entered the temple.

He originally did not have any important status - he was just a butler, but "Mao Gongseng" did not dare to underestimate this butler.

"Mao Gong Monk" had no say on what he said.

Only Junji smiled behind him.

At this moment, "Ao Gong Monk" was a little confused. Was this sentence asked by Junji or meant by "Tanluo Rinba Kanbu"?

But he knew that Junji had asked him to call "Mao Gongseng" to pick up "Yongzhen" later, which must not be his intention. This was the intention of "Tanluo Rinpa Kanbu".

The "Mao Gongseng" obeyed the orders obediently.

Junji Cairang took the "Mastiff Monk" and walked towards the depths of the temple.

At this moment, Lu Feng, holding "Garima", had already arrived at the "Cochin Hall" unhindered.

The prayer flags on both sides hung low in the wind, and the "Chochin Hall" was right in front of us. The entire "Chochin Hall" was in the shape of a "U". The overall color was red and yellow. The blue prayer flags were hung under the first floor of the hall.

The "Cochin Hall" has a total of five floors, and there are four floors on both sides of the back.

It was only at this time that Lu Feng saw someone who could stop him.

He was wearing grand armor, and was extremely tall. He did not wear the usual tall hat. Instead, he wore the kind of hat that was only worn during Dharma assemblies. He also wore tiger-skin boots. Behind him, followed five attendant monks.

A man holding a square iron rod saw Lu Feng and said, "Yongzhen, you did a great job.

Give me the Buddha's son.

I will take the Buddhist disciples to the Tsokchen Hall."

Lu Feng knew who the other person was without even having to introduce himself.

It is either a big iron rod or the "Coqin Xieao" of a higher level, the real big man of the entire temple, a key monk who is in charge of the monastic discipline and laws outside the temple.

Lu Feng is a "Gegui" and the other party is also a "Gegui", but the other party is "Coqin Gegui".

The preceding position of "Cochin" makes a huge difference in the status of the two nobles.

The term of office of "Coqin Xie'ao" of "Zhajuben Temple" is three years, but he is not a disciplinary elder, so Lu Feng cannot give him the title of "Buddha's son". Besides, he has come this far, and it is impossible for him to fail in the end.

So Lu Feng, holding the monk card of "Great Lotus Seat Hutuktu", stepped forward and said, "I will escort the Buddhist disciples to the Tsokchen Hall."

Lu Feng did not give way at all. He walked straight past the great master. The great master looked down at Lu Feng, then turned his head to look at Lu Feng, and finally looked up at Lu Feng's back, watching this man step into the "Cochin Hall", walk under the white and yellow hall plaque, and step into it.

There were still monks on this floor, but they all stood up and looked at Lu Feng and "Gajima" as they walked in, without saying a word and without moving.

Stop looking, stop staring.

Like dead objects.

But their eyeballs were still moving.

It rotates as Lu Feng and "Garima" walk.

"Garima" felt a little fear and uneasiness in the eyes of these great masters.

He felt that in the entire hall, there seemed to be only two living people: him and the master in front of him.

Therefore, even he could not help but grab Lu Feng's robe tightly with both hands and rely on this monk.

But Lu Feng is not afraid of these "walking dead".

He has gone through "ninety-nine eighty-one difficulties" on the road, and now it is time to "obtain the true scriptures."

So at this time, he walked into the "Chochin Hall" and without even having time to take a good look at the "Chochin Hall", he lifted up the "reincarnated Buddha" and gently placed it on the lotus throne, and asked "Garima" to sit on the "lotus platform".

All the instructions given by the "Great Lotus Seat Hutuktu" were fulfilled.

Afterwards, he stood behind "Garima" and acted as a guardian.

Just at this time, the sound of hurried footsteps was heard outside, and the two "Scripture Monks" who followed behind finally came in. When they saw "Garima" on the throne, they immediately prostrated themselves.

At this moment, the rest of the monks in the entire temple seemed to come alive, and they all prostrated themselves to pay homage to the new "reincarnated Buddha". The entire temple also came alive.

Lu Feng looked at the backs and heads of these people and saw that no one was taller than him.

Knowing this matter, it is over for now.

Finally, the dust has settled!
No matter who Buddha's enemy is, at this point, he is the winner.

The flowers have bloomed, and it is time for them to bear fruit!

(End of this chapter)