Beginning as a Tantric Academy Monk

Chapter 478 Threat
He told Lu Feng that he could leave. He sat on the throne from beginning to end, and just from the few words he muttered, Lu Feng understood that it was not that the great master did not speak properly, but because of his different appearance, when he spoke, he was actually different from ordinary people.

The Lion Vajra Guardian uttered a few more words from his mouth, and Lu Feng understood them this time.

Garang Riba took Lu Feng to worship and then left.

They did not go to the courtyard where the Usha Hat Buddha was located. Instead, Garang Riba took Lu Feng to find an empty hall and asked Lu Feng to live in it. He asked Lu Feng to calm down and wait for the ordination within three days. His ordination master, the Lion Vajra Dharma Protector, took three days to build a "mandala" for him.

In the "mandala", Lu Feng was given precepts.

——It is only ordination, not initiation. But such care actually made Lu Feng feel a little different. The fullness of the chakra is another world. If he is so careful, what kind of precepts should he take in another world to receive the precepts? However, there are some questions that Lu Feng will not be able to get answers even if he asks them now. During this period, Lu Feng must learn.

Garang Riba said to Lu Feng: "In these days, no matter what, you must come and learn some scriptures in the Kangyur. I have found the law for you according to your ideas.

Since you want to learn the precepts, after the master gives you the precepts, you can study the precepts in the Kangyur. The Great Buddha Usha has not given us much time. Since the Lion Vajra Protector wants to give you the precepts, we can be considered brothers.

So I have something to tell you, Junior Brother, you should start by seizing the present time.

You don't have much time.

You still have two more examinations, both of which will be conducted by "Pandita Master", and they should be held in these few days.

As for the subsequent 'debate', recently there has been no debate among you new masters.

Now is the time for you to learn.

After you have studied on your own, monks will come to you to learn from you.

This is also a kind of screening, like taking a sieve and putting you monks in the sieve and shaking them out. Those that fall down are the ones who have no affinity with you, and those that are still there are the ones who need to be cultivated carefully and earnestly.

——If you win this time, there will be a 'Pandita Guru' to come and teach you the real knowledge.

When that time comes, it will be the most important time for you.

The "debate" at that time was about deciding who was superior and who was inferior, life and death.

Cannot be reversed.

Such scenes were not often seen in temples.

But here, I see it often.

You also need to remember one sentence here at all times.

No matter what Dharma you practice, the wheel is complete.

Only when the Buddha's mind is perfected can one go to the realm of Dharma nature and see the Vairocana Tathagata! "

Having said this, Garang Riba had no more words to utter.

He closed his eyes, indicating that this discussion was over.

Although it sounds a bit confusing, he is not a riddler after all.

Lu Feng could hear many of the words clearly. Garang Riba gave Lu Feng a complete introduction to the next "exam process" and encouraged him.

Two examinations -

Lu Feng lowered his head and flipped through the book in his hand to read the book given to him by the Lion Vajra Guardian.

I want to see what the profound meaning of this book is.

Open it,
This book looks like a popular reading material for young monks and novices.

The above briefly explains some common mandalas and the layout within the mandalas.

There is no specific mention of what the scene looks like.

If it was the Lu Feng of the past, he would naturally treasure it. Of course, it is still precious now - it is not that precious. After all, Lu Feng has painted "Thangka paintings" and knows a lot about the common characteristics of some "mandala". Of course, if there are more "characteristics", the book given to him by the Lion Vajra Guardian Venerable is also not there!
What exactly was the Lion Vajra Guardian hinting at when he gave him these things?

Lu Feng twirled his rosary beads and began to speculate.

He didn't believe that someone like the Lion Vajra Guardian would do something in vain for someone like him!

So Lu Feng picked up the book and read it carefully, looking for some "clues" from the book!
……

Even when Lu Feng was studying on his own, the teachers over there did not rest either. They - naturally, the "obsessive demons" of the "Lotus Qin Zao Fa Temple" - each of them was doing their own thing in a hurry.

Just at this time, someone came from outside. There was more than one person in charge here, and that was the big Buddha wearing a Wuxia hat.

The "reincarnated Buddha" chosen at the end must be educated by himself.

Now, all matters concerning the "Great Hall" are under his control.

Therefore, the person who came from "Zhaju Ben Temple" - if Lu Feng was here, he would be able to recognize him, this person is "Elder Cang Bin".

He is the big Buddha who is in charge of the logistics of the entire temple.

He came in person, without even bringing a Yeba with him, and went straight in to see the Uxia Buddha. The Uxia Hat Buddha signaled the others to invite him in, and following the "crowd" of several "Panzhida Masters", "Elder Cangbin" entered the room. He was still in high spirits and did not salute the "Uxia Master".

"Pandita Master" did not force him to perform the salute, but just watched from the side.

“Elder Cang Bing” naturally has his reasons for saying so.

If this person is the real "Great Buddha of Wuxia", then "Elder Cangbing" would not be so cruel. However, "Great Buddha of Wuxia" is the "Demon of Obsession". When "Elder Cangbing" came to negotiate, how could a person who upholds the Dharma bow to the "Demon of Obsession"?

The "Big Buddha in the Wuxia Hat" does not look at the "Elder Cang Bin".

He just does his own thing.

"Elder Cang Bing" also did not speak to him.

When dealing with the "obsession demon", one thing must be kept in mind - that is, these "obsession demons" are all smart people when it comes to "obsession", but if you encounter their "obsession", then nothing you say will be of any use.

This time, “Elder Cang Bing” brought a letter from the “Dharma King”.

It will definitely anger the "obsession demon".

Therefore, this trip was also a matter between the "Devil of Obsession" and the "King of Dharma", and had nothing to do with people like him. Even he was just a messenger, and the matter between these two people would naturally be decided by these two people themselves!

"Elder Cang Bing" stayed where he was and saw the red-robed master take the letter from him and hand it to "Great Buddha Wuxia"!
The letter turned into a golden light, but it was a few secret words that enveloped the ears of the "Great Buddha in Wuxia Hat". Even the "Elder Cang Bing", facing such secret words, would "look at the nose with eyes and the heart with nose", and he would definitely not know what he should not know.

Not even curiosity.

Others may be afraid of this "Big Buddha in a Wuxia Hat", but the "Dalai Lama" is not afraid of this "Big Buddha in a Wuxia Hat", so his words made this "Big Buddha in a Wuxia Hat" very unhappy.

But nothing has caused the "Big Buddha in the Wuxia Hat" to lose his mind.

"It has nothing to do with you."

He said dryly.

He knew that the "Dharma King of Zhaju Monastery" could hear his voice.

His words also made the Dharma King of Zhaju Monastery angry and wanted to subdue the demon: "If you use the sand of the mandala of Kalachakra again, you should think about the consequences.

——Just like your temple, sooner or later it will attract the 'demons that exist all the time, without beginning or end'.

When the time comes, when the demon appears, you can just leave it alone. But what about the monks in this temple?
Your actions are tantamount to raising a butcher's knife and slaughtering all these people.

Faced with such a situation, I absolutely cannot tolerate it.

By then, not only this 'evil without beginning or end', but even you, will be under my control and turned into ashes!"

The "Dalai Lama of Zhaju Temple" is definitely speaking harsh words and has a cruel heart!
He just told the truth!

Upon hearing this, the "Big Buddha in the Wuxia Hat" remained expressionless.

He said, “It has nothing to do with me.”

"presumptuous!"

On the letter raft, the Dharma nature turned into a palm and slapped heavily towards the "Big Buddha in Wuxia Hat". The "Big Buddha in Wuxia Hat" stretched out his hand and crushed the "Dharma nature".

At the same time, he said: "Don't delay my important task - just using these 'mandala sands' is nothing.

You should also know that
The 'demon that exists all the time and has no beginning or end' cannot possibly appear here.

It's just a part of 'it'.

Even if all the efforts of the 'Lotus Qin Zaofa Temple' were devoted, there would be no point in imprisoning the complete 'Strange Bodhisattva'.

Not to mention seeing 'it' in its entirety.

The fragments of the Lotus Qin Zao Fa Temple are much more complete than your temple!

But until the temple disappeared, no one had seen what "it" looked like.

These are the words of our Dharma King. Their existence is like the coming of wind and the going of clouds. They are the true nature of Tathagata.

You're worrying about this.

Ridiculous, foolish, and hateful!"

At this point, the "Big Buddha in the Wuxia Hat" seemed to take something out of his hat and give it to the "Dharma King". He knew that under the "great cloud of Buddhist principles and rhymes" lies the "Dharma King's Dhamma Eye".

No matter what he said or what he gave, the Dharma King knew it.

So he wanted to take some action.

The "King of France" was frightened at once.

——This is what it means to be really “scared”.

"Stop it."

When the "Dalai Lama" of "Zhaju Monastery" heard this, he immediately stopped all these actions.

He said quickly, "Wait! Wait! I don't want to know what's going on on your side.

Don't tell these things in my temple.

I just came to tell you that you must not use such means in this temple. If you do so

I don't want these Kangyur and Tengyur anymore, and there is no way I can really ask that demon to come."

After saying that, the golden light converged, the Dharma nature was taken back, and the Dharma nature that was shattered by the "Big Buddha in Wuxia Hat" condensed together again and turned into a letter again, which fell into the hands of "Elder Cang Bin".

"Elder Cang Bing" did not ask what happened.

Turn around and leave.

No longer care about the rest of the “Pandita Guru obsession demon”.

The rest of the "Pandita Guru Obsession Demons" behaved normally as well. They also "surrounded" "Elder Cang Bin" and walked out.

Send away "Elder Cang Bin".

Seeing these,
The "Big Buddha in the Usha Hat" knew that the Dharma King would not stop him again. A simple "demon that exists all the time and has no beginning or end" was nothing to them.

He was reluctant to part with these "Kangyur" and "Tanjur".

"Great Buddha Wuxia" said, "We must follow the original plan and not make any mistakes.

It is outside the Buddha's land, outside the "mandala".

Go ahead.

Get yourself ready, don't make any mistakes on the altar."

After he finished speaking, he closed his eyes and said nothing. Those "Pandita Gurus" continued walking, not paying any attention to what happened next.

The "Big Buddha in the Wuxia Hat" doesn't have much time, so he has to take other measures for the last "Buddha's son".

Using the "Kalachakra Mandala" to do some things that "force things to grow"!

(End of this chapter)