Beginning as a Tantric Academy Monk

Chapter 481 How to relieve worries?

The great master with the yellow hat looked down at Garang Ripa. He hung one hand beside the sedan chair, causing the rosary to hang down from it. He said, "Garang Ripa, you should know why I came here. I will give you a chance.

Tell me clearly what is going on inside.

Why did this place attract the "charnel ground"? Even several Buddhas knew about this matter.

They asked me to come here and take a look. You are here, and inside is your main guru, the Lion Vajra Protector. He is a man who knows his limits.

Get everything out there.

If there is any hidden secret, I will tell the great Buddhas!"

Garang Riba gritted his teeth, as if he wanted to say something nice, but in the end he seemed to have let out a sigh of relief, unable to muster up any strength, and said dejectedly: "The monk inside is the monk that the Buddha asked me to take with me for study. He has extraordinary roots and was able to see the 'Samantabhadra Tathagata'.

The Lion Vajra Dharma Protector Venerable was delighted to see the prey and wanted to pass on the Dharma lineage to him. If the Great Buddha sensed the aura of the 'Charnel Ground', then the Venerable inside should have opened the 'Charnel Ground' to protect him——"

The great master wearing the yellow hat listened to Garang Riba’s words with an expressionless face and remained silent.

Among them, Garang Ripa did not dare to look up at the master, but just lowered his head, waiting for the master's decision. After more than thirty heartbeats, the master said: "I really saw the 'Samantabhadra Tathagata'."

Upon hearing this, Garang Riba immediately raised his head and said, "Really, really, it is as real as the treasure on the Buddha's body.

How could I be wrong?

Upon hearing this, the noble master wearing the yellow hat nodded slowly and said, "I understand. When your Dharma Protector comes out, tell me and I will personally question him.

What happens next has nothing to do with you. (The great master with the yellow hat threw down a monk card and asked Garang Riba to take it in his hand to deal with the people who come later. If the people come again, he will tell them that the place has been checked and there is nothing wrong.

Garang Riba first thanks you.)
At the end of the whole thing, I will talk to your real self, but after he comes out, you tell him that this is only the first time and there will be no next time.

Remember this well! Otherwise I know you, but I, the stick of discipline, don’t know you!

Also, what is the name of the monk you are talking about?
'Yongzhen'?
Okay, I get it, Yongzhen."

The great master wearing a yellow hat closed his eyes slightly and made a gesture. The monks who were carrying the sedan chair lifted the heavy sedan chair again with expressionless faces and left with it!

Only after seeing the sedan chair leave did Garang Riba feel relieved.

But he did not dare to delay and continued to stay outside, waiting for "Master Yongzhen" to come out.

However, now that he has the monk card, he no longer has to worry about anyone coming to "disturb" him!
This solves the problem outside.

However, the "Master Yongzhen" inside is not necessarily having an easy time either.

He is receiving "initiation"!
Up to this moment, the "initiation" still has no beginning, it is a complete "mandala", a complete "universe", and the "Lion Vajra Guardian Venerable" asked him to find the place where the "original deity" is by himself, and he should "according to your wisdom, you can find this place.

If you cannot find it, it means that your roots are not enough, your wisdom is not enough, and your compassion is not enough.

If one’s roots are not strong enough, compassion is not enough, and wisdom is not enough.

Then how can you obtain the compassion of the bodhisattva and the empowerment of the guru?"

Although he did not tell Lu Feng what the consequences would be if he failed to find the "original deity" in the "mandala", Lu Feng knew that being lost in a "universe" was definitely not a good thing, so he walked in it, silently chanting the "Six-Syllable Mantra". The "mandala" he was in was the "mandala" of the "Treasure Tent Protector".

In his secret mantra, Lu Feng prayed for the help of the Bodhisattva, and at the same time let his true nature spread out.

In his mind, there was also the "notice" from Garang Riba.

"Don't let the illusions before your eyes overwhelm your mind."

"Tathagata's Dharma nature".

In fact, speaking of this, Lu Feng had already seen all kinds of hallucinations in the "charnel ground" of this mandala. These hallucinations did not hinder Lu Feng's path.

And as Lu Feng walked, he quickly distinguished what was real and what was an illusion in everything he saw here. Although the "Treasure Tent Protector" practiced by different sects were all different forms of "Mahakala", there were differences between them. Lu Feng had no way of knowing which sect the method he practiced came from.

Therefore, he was quite hesitant about whether to follow the "goat", the "black dog", or any other animal.

But fortunately, he soon didn't have to worry about this matter anymore, because as he walked in this way, he saw the door guarded by the Dakini.

The Vajrayogini made way and told Lu Feng that he could go in.

Lu Feng has enough Buddhist affinity!

If you have enough affinity with Buddhism, you can go anywhere without having to rack your brains. If you don’t have enough affinity with Buddhism, even if you struggle for your whole life, you will only have taken one step forward. To reach your destination, you still need ten thousand steps.

It's such a clear and thorough thought, but it's a bit too sad.

Lu Feng had no such idea at all.

Since he was almost there, he would go in as he was. Following this path, he could go straight to his "original deity" and call out to the "original master" who had transformed into "Hevajra" and then disappeared!
Wait there and receive the initiation!

Only Lu Feng felt that before receiving the initiation, he might have to accept another situation. Although the "step-by-step learning" of "Lotus Qinzao Temple" and "Zhajuben Temple" were different, the system of "Temple of the Origin of All Dharmas" did not "pop out of the cracks in the stone". It was a safe practice system that was summarized from the existing systems of various eminent monks and ancestors. Therefore, Lu Feng knew that this time's "initiation" should be a chance for him to get in touch with the "Buddha's heart" of a higher level.

……

The sun rose to noon, and the light was scorching.

Even in this situation, the monks working outside were also staring at the big sun while working, and the master was holding the "whip", the common language in the "Secret Domain", and was watching the surroundings covetously.

But in this courtyard, it was very quiet. Apart from the occasional sound of chanting, there was no other sound.

Inside and outside, two different worlds.

It was such a quiet scene, but there was nothing that made people feel drowsy.

Those "Buddhist candidates" who were called here some time ago are all in the newly built "palace complex" of this "Zhajuben Temple". They are scattered everywhere, studying scriptures and waiting for the future "debate".

There are no "incompetent people" among them anymore. The repeated screening of the "Lotus Qin Zao Fa Temple" has completely screened out the unqualified people. Now, those who can stand here can all be placed in the temples outside, and they are all Buddhas!

It's a pity that under the "Wu Xia Hat Buddha" of the "Lotus Qin Zao Fa Temple", they are just "chess pieces" who are ready to fight each other. Only those who survive can get the protection of "Wu Xia Buddha".

Received the Dharma lineage of an entire temple!
In this regard, the death of monks is nothing but a trivial matter.

Among these people, the two people Lu Feng was most familiar with were naturally Daru Hutuktu and Bayin Lianhuatu. At this moment, both of them were safe and sound.

Among them, Daru Hutuktu should naturally be fine, as he is a real "Hutuktu" with his own temple and fiefdom, and even a great title like Zen Master. In terms of status, although he may not be as good as the supreme Hutuktu and Dharma King of the Jidel grassland in "Zhajuben Temple", he is not much inferior to the "Hutuktu of the Endless White Pagoda Temple" who has the title of great wisdom.

He only studies here because of his age. After completing his training and returning to the temple, he will be able to take control of the power in the temple and become a "Hutuktu" with real power!
Such people, no matter where they are, are unstoppable once they grow up.

Therefore, he was safe and sound, which was quite normal. On the contrary, the "Bayin Lotus Picture" who had failed halfway was also very safe now. He was also following a master and was in the final stage of studying the scriptures. Logically, he should not be able to sit here at this moment.

Not to mention that he almost couldn't keep up with the learning, which led to embarrassment. It's just that among the remaining monks, his original identity - a "reincarnated Buddha" from a small temple in the legend, is not so conspicuous! Although compared with the earliest identity, there are monks like "Zasa" to fill the bottom, but there is only one "Zasa", and the "Bayin Lotus Picture" is too normal, showing it is not normal!

He learns a little too fast.

Even under such study pressure, I have never fallen behind.

There must be a reason.

After the master who taught "Bayin Lianhuatu" and "Daru Hutuktu" finished his lecture, he let them go. At this moment, the sun was setting, and it was like "tired birds returning to their nests". The monks who had finished their studies usually stayed in their own halls and did not go out. Of course, they didn't have to go out. These "obsession demons" never restricted them from going out, but they were not allowed to leave the "hall" where the Buddhist scriptures were placed - that is, this huge "palace complex".

There won't be any problems if you wander around here.

After the two came out, they met in a hall - it can be seen that they had already been in contact. "Daru Hutuktu" found a place, and did not mind the dust here, sat on the ground and said: "How is it - you still haven't thought of a solution? Is the course still harsh, and the teacher still cruel?"

“Bayin Lotus Picture” shook his head slowly.

He took out two pieces of yogurt cake from the sleeves of his monk's robe, ate one himself, and gave one to "Daru Hutuktu".

"Bayin Lotus Picture" put the yogurt cake in his mouth and chewed it gently, letting the taste of the yogurt fill his mouth and said: "Buddha, except going down, I have found no other way to survive.

Even if he wanted to reach out to the master in the temple, he couldn't.

It is impossible not to see such actions in the temple.

Up to now, there has been no response from the temple, which can only mean that they have known about what happened here for a long time and allowed these things to happen.

There is no other solution.

But recently, my master has been teaching me Kangyur and Tengyur. Although it is difficult for me, I can still keep up.

In fact, the most important thing is

It is "debate".

Although in the end, one must have six Buddha's disciples.

But according to my observation, there are at least forty monks who entered here with us.

——If they were all like us, it would be strange.

Even in Zhaju Ben Monastery, such a large temple, it is impossible to have so many monks who meet the requirements of these masters.

That’s quite strange.”

After hearing what Bayin Lianhuatu said, Darughutuktu carefully took the yogurt cake in his hand, crushed it a little, and put it on the ground. He watched the ants on the ground rush over, pick up the food and leave, and then said, "It's nothing strange.

It's not just Zhaju Temple. Over the years, many monks have appeared on the grassland.

They look like the reincarnation of real monks.

In the past, these people could have been children of Buddha.

They don't appear together in groups, but there are so many of them at once, so densely packed together, which is a bit strange."

“Daru Hutuktu” said slowly: “This is definitely a good thing for us.

It was like a long night, when everyone gathered around a fire pit to keep warm. The firewood beside the fire pit was enough to keep everyone warm for the whole night.

When the sun rises, everyone will be safe.

But at a certain time, perhaps at night, the big guy who was warming himself by the fire heard the howling of wolves outside, and turned around to see green eyes in the night.

So, everyone was terrified and kept throwing firewood into the fire pit!
Call it fire, it burns brightly!

No one knew whether the blazing fire had scared away the wolves.

But the firewood had actually fallen into the fire pit.

At that time, the fire pit was lit.

But what happens after that? "

Darughutu carefully crushed a little more of the "yogurt cake" and gave it to the ants, saying, "What will happen next? The remaining firewood is not enough to burn for a whole night. Even if the hungry wolves retreat, they will not go far away.

When the flames in the fire pit disappear, that's when the hungry wolves will rush over!

How can a group of people who are already weak and outnumbered fight against a hungry wolf if they lose their source of fire?

So yeah! "

After the Darughutu finished speaking, he concluded: "Just save yourself!
You can only save yourself!"

It seemed that he answered the question of "Bayin Lianhuatu", but in fact he answered more questions. These questions were considered "secrets" that a monk like "Bayin Lianhuatu" would never have been able to hear in the past.

As of today, the identity of "Daru Hutuktu" has been deciphered.

Upon hearing this, "Bayin Lianhuatu" looked very serious.

He tried hard to connect the "fire pond", "people staying overnight" and "wolves outside" in the Hutuktu's mouth with what he knew, but it always felt vague and there were some mistakes.

So he turned to the Hutuktu in front of him and asked, "Hutuktu, can you teach me something?
After hearing Hutuktu’s words, I felt like a traveler walking in the dark and seeing a bright light.

But I thought hard but got no advice.

Please have mercy on me, Hutuktu."

The Darughutuktu showed compassion on his face and said, "How could I be reluctant to teach you some knowledge?

I have told you this truth now. Apart from destroying your Buddha's heart, what other insights do you have?

It's just that the Buddha's heart is broken, and some "evil and weird" things are spread out for this purpose.

You must know that everything today will be cause and effect, and nothing will be eternal and free, and you cannot escape the cycle of creation, existence, destruction and emptiness.

The sea of ​​suffering is boundless, and you can only cross it yourself.

Bayin Lotus Flower Picture, these words, let us encourage each other. "

(End of this chapter)