Beginning as a Tantric Academy Monk

Chapter 493: The Treasure Tent's Protector
In this large "sacrificial field", the "Great Master Black Sky Red Lotus" turned other people's "wheel of life" into his own. Under his feet, the land blessed by the "Awu God" returned to the protection of the "Awu God". The spokesperson of the "divine witch" for this protection was changed from "Dura Orb" to "Great Master Black Sky Red Lotus".

At this moment, his "original" is increasingly fluid, but it remains uncertain.

In his "Wheel of Life", the image of the "original" thing in the middle has been changing since the very beginning, and has not been completely solidified until now.

It's like ghee in an iron pot, which keeps turning but never melts completely, nor does it change into a new shape after turning.

On the wheel of life, the spells that were originally carved had been covered by new spells. The blood-colored spells were like new meridians growing from the bones, covering the old bones and growing new branches. Under such circumstances, what appeared on the wheel of life again was the "original life" of "Great Master Black Heaven and Red Lotus".

It was in the process of relying on the "original" thing that the "Great Master Black Sky Red Lotus" felt more and more the cold "weird charm" and the undisguised "malice" contained in the severed "original" in his hand.

This thing not only has the function of "ascending to the sky and going around", but its other functions, "Great Master Black Sky Red Lotus" does not use this thing, and should simply stop this most basic "function", all of which carry great harm.

Lu Feng was not very familiar with this thing.

But Lu Feng had the "Ancient Human Skin Scroll", which restrained most of the functions of this "original" object, so the viciousness of this "original" object could not be directed at himself. But when it came into the hands of "Great Master Black Sky Red Lotus", although "Great Master Black Sky Red Lotus" did not have the "Ancient Human Skin Scroll", he possessed an excellent "keen sense of smell".

He sensed the "poison" on this thing, and if he followed it upwards, he could reach the highest and farthest place, which was the "poison pool"!
This perfect "rope" should be able to reach the "God's Realm".

It is also the "divine realm" from which the "Zamp" descended in the legend.

But at this moment, this "rope" was cut by someone, and he could not reach that place, but the "poison pool" that could be reached was a good place, but also not a good place! This "poison pool" was also the "original" thing, and there must be something waiting for him in it, this was the "open conspiracy"!
If the "Great Master of Black Sky and Red Lotus" wants to become more "complete" and stronger, he must take this path, a cruel shortcut! It is the same as the general rule of the "Secret Law Domain", devouring, replacing, and using a knife to seek your power! In the "Secret Law Domain", what if you are not satisfied with the current "Zanpu"?
Kill him and replace him with another one.

Why don’t you go up yourself?

You don't have that strength. If you have that strength, then you really can be the "Son of Heaven, the one with the most powerful army and horses". Of course, if you are strong enough, you can be the "Zanpu" as a puppet on the stage.

The rules of the gods in the "Secret Domain" are also the same. The "Great Master Black Sky Red Lotus" is wearing his silk-like robe transformed from the night. On this high mountain, the face belonging to the "Great Master" slowly fades away, and the face of the "Dura Orb" slowly appears.

Her lips were extremely red, and blood was flowing slowly down from her lips like a stream.

It fell on his chest.

Landed at his feet.

She also had "owl patterns" on her body. To be more precise, they were "owl eye patterns". Those eye patterns were on her body, and if you looked closely, it would be as if many owls were looking at you, giving you a chill.

There were clothes on "Dura Pearl" as well, but those clothes were a complete set of "human skin".

No one knew how she was skinned alive from the body of "Master Daranghua". The skins of the monks who chanted in the "Diaofang" were sewn together with their intestines and worn on her body, which meant that all those who betrayed the "Awu God" would be punished!
It is the "Dura Pearl" that tells divination to decide where to go next.

In response to the “Great Master Black Sky Red Lotus”, a “magic weapon” must be created.

The "magic weapon" cannot be made up of only various bones, it also needs some rare and precious minerals.

Especially "bow and arrow".

The bow and arrow representing "good luck", the bow and arrow representing "disaster", the bow and arrow representing "defending the enemy", all these bows and arrows are what the "Great Master Black Sky Red Lotus" needs.

Therefore, first divine where to go to form the "magic weapon" at hand, and then go to the "big glacier", which is the important thing pursued by "Great Master Black Sky Red Lotus".

——Among the temple branches in the entire "Great Glacier", the most "gentle" one is the small temple leading to the "Two-Armed Mahakala of Punishment".

There are no living people in this temple anymore.

"Master Daranghua" brought back the most important Buddha statues there. As for the other three "temples", "Master Daranghua" and "Dula Baozhu" when he was alive only knew what was inside and had heard about it, but they had no idea how to get there, how many monks there were in the temples, and what their recent situation was.

It is possible that there are still people alive in the temple, but "Great Master Black Sky Red Lotus" knows it is impossible.

but,

The danger in the temple is not that it would be safer if there were no living people inside. Instead, it is more dangerous.

Just like now, there are almost no living people in the entire "Dragon's Pass" and "Official Village".

Even if there were two or three of them, they were so frightened that the "butter lamps" on their shoulders were almost extinguished and could not be seen.

Suffering from "amnesia".

Even so, "Great Master Black Sky Red Lotus" still rescued them.

He knew that his original deity, "Master Yongzhen", would come here, so he asked the "Dula Pearl" to flow out milk symbolizing vitality.

The milk was like a big river, surrounding this place. The survivors stayed here with whips made of yak tails and horns that could scare away "thoughts", so that this place could maintain a certain degree of peace. The night spread here, and these nights were the "black days" of "Great Master Black Sky Red Lotus".

All these things are waiting for the "Yongzhen Great Buddha" to come back again.

Just as she was thinking this, the divination stone fell to the ground, and the result of the divination had already appeared. There was no need for "Dura Pearl" to see the result. As soon as she threw it up, she knew the result.

Immediately, the "Dura Orb" pointed its finger into the distance, and if they walked in that direction, they would find what they needed.

The "Great Master Black Sky Red Lotus" did not use the "ben", he actually walked over there with his feet on the ground. Compared to this "wheel of life", he was extremely wary of that "ben". All "ben" things were not good, it's not that they were "carrying" malicious intent, but they were extremely dangerous in themselves.

It is not something that ordinary people can grasp.

It is equivalent to power.

It was like a sword without a hilt. When you hold it in your hand, blood will flow from your hand, but for others, it is also a tangible deterrent! When you can't figure out what this "original" thing is, or when you subdue and master that "original" thing, "Black Sky Red Lotus Master" is completely different from Lu Feng.

He had no intention of trying to just ask this thing to fly away with him.

……

In Zhaju Temple, outside the "official residence" of "Yongzhengegui", Lu Feng was leading his "white yak". Behind the "white yak" were many soldiers. Yuanding and other Yeba were all looking at this scene eagerly. No matter how slow they were, they could see that something must have happened.

Zhi Lufeng took a look at the people in the "official residence" and wanted to pack them up and take them away. A few people who could read and do math were already very rare, and with those butchers added in, what was the point of them staying here?

And asked them to slaughter "livestock"?
But he couldn't empty the place now, after all, he hadn't completely stepped down yet. "Take everyone out, it's a big trouble for Mr. Ning."

After the "exorcism", Lu Feng placed the intact "True Heart Uchasula" next to "Caidan Lunzhu" and asked "Caidan Lunzhu" to hold the little girl and not give up.

Then, as Mr. Ning bowed, Mr. Ning immediately returned the bow, indicating that there was no problem at all.

He also has some face in the temple.

He lived in the temple for quite some time, but he had one advantage, that is, he didn't see anything, didn't care about anything, and just quietly waited for things to be over. "Liu Liuguan" was also among these people, but he was Lu Feng's teacher, so he couldn't leave even if he wanted to.

Now Lu Feng took them directly out of the temple.

But he didn't say where to go.

"Mr. Ning" also did not suggest returning to the "Zhang Jing Family" immediately.

The messenger he sent out had been gone for some time. When the knights who were leading him back arrived, he would return. Lu Feng dealt with the things here quietly, but now he had to go to the temple to see the old monk and the thangka of the six reincarnations.

After they parted ways, they went their separate ways. "Baima" walked in front, and Ning Shanren and others walked behind. They left the temple, and some people saw them along the way, but they kept silent.

In the secret realm, some things can be seen, but they must never be spoken out. This is the reason why "Monk Liaoqing" passed away. He should not tell Yu Lufeng about the affairs of "True Heart Uchasura", even though the current Feng has already obeyed the orders of "True Heart Uchasura".

Even if his "god" finds a "shaman" to succeed him, he is not allowed to speak or keep secrets, otherwise he will surely suffer the backlash of the secret.

This time, the ones who followed Lu Feng were "Lion Vajra Protector" and "Galang Riba".

On the way, Lu Feng asked about this matter, asking whether they knew about it and whether this thangka was also a property of the temple.

The “Lion Vajra Guardian Venerable” also did not make an accurate statement about this matter.

The long nails slowly moved the "Kabala beads" in his hand, and there was a fierce look in his eyes.

There is indeed such a method of practice in the "Lotus Qinzao Temple", but he has only heard of it and has never practiced it personally. Even a Dharma protector like him cannot see the profound aspects of other Dharma lineages.

"Ying is also an old monk who has practiced the 'Ligui Shen'. He wants to obtain emptiness in the air, but not emptiness. He wants to seek reality in emptiness.

This is in Nagarjuna Bodhisattva's Madhyamika Shastra, but he has his own view. There are such people in the temple, but they prefer to communicate with the 'yogis'. "

"Galang Riba" answered on behalf of his "main master" that the "Venerable Lion Vajra Protector" did not care about any of the figures in the temple before.

If they hinder the Buddha's disciples, they must be subdued.

The “Venerable Lion Vajra Protector” had no intention of criticizing this.

He didn't even care.

This time, it was Garang Riba who explained it clearly. His meaning was very obvious. These monks used "karma" to create a "hell", and then from the "hell" they formed the "six paths", and then from the "six paths" they rebuilt the "twelve branches", and then went to the "bardo", and inside that was "karma".

When all this is completed, one can "become a Buddha in this life" and transform into "Yama" who holds this thing in his mouth. Then, one will come out of "Yama" and become a "Buddha" who transcends life and death.

It also means "becoming a Buddha in this very body."

Few people follow this path, but there are also people who practice it in the "Lotus Qin Zao Fa Temple".

Zhi Wuyou never thought that although the temple was destroyed, the Dharma lineage was passed down and even passed on to the "Zhaju Ben Temple".

Lu Feng turned the large rosary in his hand, which became the "Buddha Head Rosary".

As he walked,

The mantra came out slowly.

It connects the Buddhist rhyme of countless years under this "Zhajuben Temple".

Gradually it turned into pillars one by one.

The golden pillars rise up to the sky and become the "pillars of heaven", supporting this place.

Lu Feng is no longer the same as he was before. So when he sat like this, he immediately felt that it was different from before. Under this "Buddha rhythm", tens of thousands of "weird rhythms" were ready to move.

These "strange rhymes" all tried to climb up from the depths of the earth and came into this temple.

But it was suppressed by these "Buddhist rhymes".

See here,

Lu Feng did not use too much "Buddhist rhythm".

He knew that if he mobilized too much "Buddha rhythm", causing the "weird rhythm" below to explode, there was no telling whether the other great Buddhas would let him go.

The only thing is that once these "strange rhymes" appear, they will be immediately suppressed by the temple.

Such actions have no lethality to those "Big Buddhas".

But for the lower-class monks, it was a disaster.

To do so is to "lose compassion"!
It was a very bad thing, but it ruined Lu Feng's practice.

As Lu Feng walked, the surrounding temple walls seemed to disappear as if they had "automatically given way", revealing a wide road for Lu Feng to walk on unimpeded.

These "Buddha rhymes" turned into pillars, and the Earls were also connected to each other, turning into a tent dome, golden in color, covering this place. Now, this place became a Buddha land.

Since Lu Feng is walking here, he is naturally the patron saint of this Buddhist land.

"The Protector of the Treasure Tent"!
(End of this chapter)