Chapter 496 Empty
Lu Feng rescued the two "obsessive demons" and waited for them to wake up. Then the group was about to leave the temple. The scenery in the temple was beautiful and the sound of chanting was pleasant. But no matter what, they could not stay in this temple any longer.

Several Buddhas have already made great statements. If you stay here any longer, the consequences will be unpredictable.

As Lu Feng and his two companions were walking away, they saw a man in yellow standing on the side of the road.

Just waiting for him.

Seeing Lu Feng coming, Yeba stepped forward and blocked Lu Feng's way. He said humbly, "Gegui, the elder wants to see you. Please come with me."

Nayeba bowed respectfully.

"The Lion Vajra Guardian Venerable" remained silent. At this moment they all followed Lu Feng's lead.

They all saw Lu Feng's intention.

Lu Feng looked at the short hair of this "Ye Ba", stroked his head, and said slowly: "In that case, lead the way!"

There is no need to guess who wants to see Lu Feng.

In this temple, the ones with the most "Yeba" in their hands are probably "Elder Cangbing" and "The Dharma King in Charge". Now, the only one who wants to see Lu Feng is probably "Elder Cangbing".

Sure enough, following this "Yeba" to the "circular" courtyard in the temple, the gate was wide open, and the people coming and going were all Yebas in yellow clothes, and there were few monks in red clothes. When they walked in, Buddhist flags fluttered, and there were fewer sounds of chanting but more sounds of collisions.

Under this roof, there are always "yeba" settling accounts.

When the "Yellow-robed Yeba" arrived at this place, he did not move forward. He put his hands together and said in one direction, "'Gegui', go up. The elder will be waiting for you there."

Lu Feng didn't look at this "Ye Ba" again, and went up the narrow and steep stairs again. This time, there was no need to wait, and he saw "Elder Cang Bin" as soon as he went up.

"'Yongzhen', make a wish."

"Elder Cang Bing" did not even turn his head. He stood in front of the "Large Thangka Painting", looked at the "Large Thangka Painting", and said to Lu Feng.

He did not give Lu Feng any time to think.

Lu Feng doesn't need such time either.

The time he spent asking this question was enough for him to think about it. Lu Feng said, "Master Buddha, I want a few smart and clever 'Yeba' to leave the temple with me."

"Okay, I know what you're talking about. Go ahead."

"Elder Cang Bing" didn't even turn his head from beginning to end.

Lu Feng retreated naturally, without any disrespect to the elder.

It was as if he had eyes on his back and he retreated.

He went down the steep and narrow stairs just as he had gone up them.

Up and down, even the place where the footsteps landed did not change.

During this period, "Lion Vajra Protector" and "Galang Riba" stood beside Lu Feng. No matter in the eyes of "Elder Cang Bing" or Lu Feng, they were not considered human beings, so when they were there, the two of them were silent.

Thus, there were no more waves on the way out of the temple. Lu Feng did not look back until he left the temple. He only heard the roar of the river from afar. Lu Feng stopped and said to the other side: "Vajra Master, Senior Brother, I don't know where we are going now?
Are we going back to the Kangyur Hall?"

The "Venerable Lion Vajra Protector" and "Galang Ripa" did not talk about the "fierce and strange five aggregates" that they had just seen.

As if nothing had happened.

They didn't mention it, and Lu Feng didn't mention it either, as if the incident had never happened.

Only Lu Feng clearly remembered it, but whether the other two people remembered it was unknown.

The “Lion Vajra Dharma Protector” stood in the wind, but after Lu Feng turned sideways, he said: “You can’t go there.

Where we go is up to the Buddhists.

We don’t need to interfere with the subsequent practice of Buddhists. We just need to be a sutra teacher.

However, we have no say on who can enter the room and who can study there.

To stop the Big Buddha, I have my own ways.

Just wait for the Buddha's order. A messenger will come and we just have to wait patiently."

“The Lion Vajra Guardian Venerable” said it clearly.

As for the next steps in their studies, whether these six Buddhist disciples should study, what to study, how to study and to what extent they have studied will all be decided by the Great Buddha.

For Lu Feng, the only thing left is to "wait".

It can also be called "self-study".

Then just "study on your own", this way, there is really no need to enter the temple again.

Lu Feng did not consider where to go. Anyway, the "Ganjur" Hall had been built, so Lu Feng simply went to the hall and found a hall with no people and no scriptures, and stayed there for the time being.

After all, that place is called a hall, but in fact it is a "complex of buildings".

There is only one large hall, which is empty and seems to be somewhat vacant, without even a Dharma flag or a Buddhist flag.

But Lu Feng didn't care.

It was a rare day to rest, so Lu Feng had to deal with the rest of his affairs. All along, Lu Feng had been too busy, and even after so many years, he had never really had peace.

Now there is some time.

I can really take a break.

There are two things you can do in your free time now.

One of them is to teach and impart scriptures.

Now, Lu Feng is not yet qualified to be a "Vajra Master" - the so-called "Vajra Master" is a master who can give "initiation" to people. He still needs another two years. Even though it seems to outsiders that he needs to calm down, in the eyes of great masters like Lu Feng, he still needs to practice for another two years, not for anything else, but only because of these "precepts".

You are not allowed to give "initiation" to others.

“Giving precepts” is possible, however.

From the most basic "Shami precepts" to the later "fundamental precepts", Lu Feng can grant them all.

It is no problem to educate the Buddhist scriptures of "Cedan Lunzhu" and "Zhenxin Uczasula".

Lu Feng alone can succeed in education.

After receiving the "initiation" from the "Lion Vajra Guardian Venerable", Lu Feng understood this complete "ordination" system.

Without mentioning the entire "Secret Dharma Realm", let's just take Lu Feng's current path of practice as an example.

"Giving ordination" is divided into two stages. The first stage is "giving ordination individually", which is the previous "fundamental precepts" and other miscellaneous precepts.

In the later "stage", "giving precepts" is combined with "initiation". Only the "Vajra Master" can give "initiation" to people, and the "giving of precepts" is also done at the same time as "initiation".

Therefore, even if Lu Feng wanted to give them the initiation now, it would take two years.

During this period of time, Lu Feng had the opportunity to carefully read, appreciate and study the "precepts" of the master from "Quanzhou".

The second thing is to learn face reading.

"gentlemen."

Lu Feng opened the door and called "Liu Liuguan" to come in.

"Mr. Ning" and his group are now in the main hall next to this main hall. Everyone is gathered together. Although they are not in the temple, they are still in the temple.

I can only say,
Ru Ru is not here.

"Liu Liuguan" was no longer nervous at this moment, but rather calm.

No matter what, this "method of reading the faces of animals" is a treasure passed down from our ancestors. Now if we want to give such a treasure to others, even if it is a transaction, we must act like a teacher!

Even if this student is a Buddhist, he cannot allow the things of his ancestors to be covered in dust.

I can't embarrass myself. He wanted to sit down, but there was no distinction between the upper and lower seats, but there was also a difference in status. Lu Feng invited him to the upper seat - deeper inside, and he sat at the lower seat, closer to the threshold.

This is where teaching begins.

Stop beside this disciple,
There are always two people.

"Liu Liuguan" didn't dare to look around.

The “Lion Vajra Protector” has a strange face, and Garang Ripa is also a great master.

There is also a lot to say about the facial features of these two people.

Under normal circumstances, "Liu Liuguan" would probably always read in a hurry to fill in his own knowledge. Reading thousands of books is like traveling thousands of miles.

But now, he dared not.

"Liu Liuguan" had already taken several peeks and could tell at a glance that these were not human beings.

Of course, there is Master “Yong Zhen” who is with these two “non-humans”.

——In fact, after seeing it, he couldn't help but marvel at it, but he didn't dare to show it.

Others may find this image of Master Yong Zhen unreal and feel that Master Yong Zhen will always look like this.

But in his opinion, the face of "Master Yongzhen" is constantly changing.

Just like living water, it has no fixed time and no fixed rules.

The Master "Yong Zhen" of today is not the same as the Master "Yong Zhen" of yesterday.

Therefore, in the eyes of "Liu Liuguan", the face of Master "Yongzhen" should not be looked at for too long.

He couldn't even recognize the master's face now.

It is a "strange face" or a "Buddha statue".

A sage has no form, and a wise man has no appearance.

This is the truth. His father, the master, told him this before he started learning.

In this world, his method of "observing mountains and reading faces" is the capital for his establishment and also the means of making a living.

But it is not a "road" that is applicable everywhere.

What he learned was "art".

Not "Tao".

Only "Liu Liuguan" felt that he had to educate the "master" in front of him, and this "master" had many requests.

He wants to learn physiognomy.

But it is not just as simple as reading people's faces.

He wanted to explore something more "original".

I want to understand the creation, I want to learn the "Tao"!
Once this thought came out, even someone as bold as Liu Liuguan would feel a little scared.

Feeling somewhat guilty, he glanced outside the open door of the hall.

Wu You felt a little relieved when he saw the thunder rolling down from the sky.

I thought that this was no big deal and I could just let it go on like this. Anyway, when the time comes, even if the sky falls, there will be tall people to hold it up. During this period, isn’t the tallest person Master Yongzhen?

Thinking of this, just as he was about to speak, "Liu Liuguan" saw the "Master Yongzhen" in front of him take out a silver bowl from his sleeve, pour a cup of salty milk tea into it, and invite him to drink tea.

After drinking three cups of tea, "Liu Liuguan" felt his throat was a little hoarse, so he cleared his throat and began to speak. He first took out a thin book from the pocket of his clothes.

This is the “fundamentals”.

But it is just the "fundamentals", just like the "general principles" of boxing. Even if you have mastered the "general principles of boxing", you cannot practice boxing based on it.

You also need specific methods. Now, the "general outline" is in this small notebook, and the other details are in the hearts of these sorcerers.

"Liu Liuguan" explained this matter to Lu Feng - there are books on this subject, but you cannot read them randomly. You must find an auspicious day, burn incense, pay respect to the ancestors, and worship before reading.

Of course, this is the “first view”.

The first time I watched it, I wanted to let the founder know that there was a new person like this in his sect.

This was only the first time he had such trouble, but he wouldn't have to do that again in the future. He calculated an auspicious day and it would be the day after tomorrow. Today was not possible, and Lu Feng agreed.

At this time, "Liu Liuguan" cleared his throat and spoke important words. These words were told to him by his father. If he wanted to pass on this magic, he had to say these words first.

When he got to this point, his face was full of solemnity.

Even his face was filled with light.

He straightened his upper body, making his central channel rise like a snake, and spoke aloud: "Yongzhen, since you want to learn my magic, you must remember that our magic is to observe people by appearance and evaluate them. Although it is a small way, you must have great virtue in your heart.

This pulse method of face reading is about face reading, but it can also be applied to the twelve hours, mountains, rivers and people.

By observing the mountains and reading the faces, if you have learned our art, you can choose any one to master.

Take the twelve hours and twelve zodiac signs as the outline, peel off the skin to see the bones, stone is the bone, spring is the blood, soil is the flesh, it is also applied to people, first look at the bones, then look at the skin and flesh, learn this technique, the big use is the opportunity of wind, cloud, dragon and tiger, the small use is the benefit of dealing with the world. "

At this point, Liu Liuguan pulled out a teaching stick from nowhere and said to Lu Feng, "Yongzhen - do you remember what I said?"

Lu Feng said sincerely: "I remember everything."

"Okay, then we'll start from the general outline. I'll talk and you listen. If you don't understand something, just write it down. Don't interrupt me."

But there is no need to look up the book, "Liu Liuguan" can express the "general outline" in words.

This "general outline" is necessary for learning the "details".

How to use the sixty Jiazi, the twelve zodiac signs, and the Heavenly Stems and Earthly Branches.

How do we explain “Jackals, tigers, leopards, clams, elephants, and tortoises, and the nine grades of life in the three mountains and five peaks”?

But it is like a dictionary of explanations and a telegram code book, an indispensable part of the terminology of physiognomy.

Lu Feng listened carefully, and all these words went through the other person's mouth and into his mind again.

There is nothing that cannot be remembered.

Even Lu Feng could recite all these things by heart. The whole process was effortless, without any auxiliary "wisdom resources".

Stop the suffering of "Liu Liuguan" mentioned above.

Liu Liuguan talked until his mouth was dry and he talked from dawn to dusk.

Fortunately, Lu Feng was considerate enough to hold up the "butter lamp" to illuminate the place, and asked "Da Ci Bei Yun" to nourish "Liu Liuguan" and protect his spirit.

After finishing the "general outline", "Liu Liuguan" wiped the sweat off his head with a handkerchief, took the milk tea offered by "Master Yongzhen", took a sip, moistened his throat and said: "Yongzhen, did you remember everything I told you?"

Lu Feng said: "Remember, please be merciful and teach me some more skills. I am now hungry and thirsty, and the idea in my heart cannot be given up."

After hearing this, "Liu Liuguan" paused slightly while holding the silver bowl. Although he knew that the master would not lie, he still found it a little unacceptable.

Even for him, who had been learning these "general principles" since elementary school, it took him more than two months to fully understand them, even though they seemed like not much.

This is the "lifelong learning" of their lineage!

How come such a situation has occurred in less than a day here?
"Liu Liuguan" swallowed the "milk tea" and said slowly: "Don't worry, don't worry, these need to be digested well, so, give me some paper and pen, I will teach you the use of this 'mole in face reading', let you take a good look.

Yongzhen, don't be impatient!"

(End of this chapter)

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