Beginning as a Tantric Academy Monk

Chapter 499: Six Paths of Reincarnation
Lu Feng sat there, not thinking about this matter anymore, and couldn't stop wiping his "Buddha's heart".

Then "confess"!
After a long time, Lu Feng had to clean the glass that was used by his "Buddha's Heart". Under his feet, the head that was constantly wriggling had nowhere to go. This place was Lu Feng's Buddha land, and even if it wanted to leave, it couldn't.

There are constraints everywhere.

Lu Feng was not afraid of being found somewhere else. Around him, the "River of Nature" and "True Consciousness" had already transformed into a complete "tent", protecting him as the "Lord of the Treasure Tent" inside. Even if there was something around him, it would not be able to find its way into his "Buddha Land" for a while.

The secret mantra slowly.

After the "Buddha Head Rosary" in Lu Feng's hand slowly came to a stop, Lu Feng put the rosary on his thumb and stopped "confessing" and "wiping". He put his hands together and let out a long breath.

"The Buddha's heart is like a mirror. Whatever the outside world looks like, that is what you see in the Buddha's heart!"

After wiping his Buddha heart clean, Lu Feng once again reflected everything around him. It was actually reflecting his previous "flesh and blood". Lu Feng sat in it, like an eternal and unchanging Mani Pearl. Just by doing this, even though he was in the Buddha land, the Buddha land was also affected. Lu Feng saw it, and it also saw Lu Feng.

It had no ill intentions and no good will. It just wanted to stop Lu Feng from spying on it again, and then it would appear here to "nurture" Lu Feng.

Even with his "universal wisdom", Lu Feng could see the "incredible aspects" of this thing. Lu Feng could also see where the various methods of "the mother of all man-eating wolves in the world" came from.

A detailed timeline emerged from Lu Feng's mind. Lu Feng withdrew from the "Buddha's Heart Reflection". The "flesh and blood" that gradually mixed in from the surrounding "Buddha Land" also slowly faded away, and this place returned to normal. The reason why Lu Feng's "reincarnation from death" method, even if it was different from the orthodox method, could not be used was clear. This desire to "reincarnate from death" would provoke this "wheel of rebirth from death".

Staring at the mass of flesh and blood in front of him, Lu Feng picked it up and held it in his hand.

The blood did not stain Lu Feng's hands.

Lu Feng changed his bony hands and dragged the object.

On the other side,
Lu Feng continued to turn the "rosary beads". That drop of "strange blood" came from the "wheel of rebirth from death", and it could even be said to be the "result" of the collision between the "witch" and the "wheel of rebirth from death".

It turned out that Lu Feng had never thought about what the essence of the "Wheel of Death and Rebirth" was.

As a result, it now involves re-"birth". Even the "Wolf Mother" is in this "Wheel of Rebirth from Death", so the "Wheel of Rebirth from Death" is actually not just one of the original "Buddha Wheel" fragments. And Lu Feng knew why the "Old Monk Akang" suddenly became so "angry" after seeing the "Wheel of Rebirth from Death".

In this situation, if it were Lu Feng at that time, he would not be able to remain calm!

Reincarnation is a very important part of Buddhism, but now, someone wants to take action on this complete part! This is destroying the foundation of the monks' Buddhism!

How can one add to or delete something from such a huge "Six Paths of Reincarnation"? Whether it is to create a "disease" that should not exist or to start a new one, it is an extreme blasphemy against Buddhism. When monks like "Old Monk Akang" saw it, they were furious and had the "demon-subduing mind", which is normal.

In Lu Feng's opinion,
Bringing a person back to life, rescuing a person from the cycle of reincarnation, and creating a new person are three completely different tasks with different levels of difficulty.

Therefore, from this matter,
Lu Feng discovered this big secret.

This matter revealed that it was extremely "complex". Not only was it in the "Secret Dharma Realm", there was also such a place that could be "bred". Even the "Weird Bodhisattva" was trapped by someone.

The "weird Bodhisattva" can be suppressed by the "Lotus Qin Zao Fa Temple" and the "Buddha Wheel" behind him can be dismantled, which shows that this "weird Bodhisattva" is definitely not "invincible".

Even if the "Ten Wheels of Evil" are complete, it is impossible for them to have such "supernatural powers" as the "Wheel of Rebirth from Death".

That only means that after the "Buddha Wheel" behind the "Strange Bodhisattva" was broken, someone took the "Wheel of Reincarnation from Death" of the "Strange Bodhisattva" and used it to sew something together. One of the things is the "Wheel of Reincarnation from Death", and what the other thing is, Lu Feng can't see clearly.

Even more conspiratorial assumptions.

Is it possible that it was the "person" who "stitched" the two together - assuming for the moment that he was still a human being, who broke the "Buddha Wheel" of the "Weird Bodhisattva" for the sake of this "wheel of reincarnation from death"?
If so, the "person" behind all this——

Lu Feng no longer thought about such distant things.

In all things, one thing is certain.

It is almost impossible for "Weird Bodhisattva" to return to being "One".

The "Wheel of Reincarnation from Death" has transformed into its current "gestation" form. In this way, even if the "Weird Bodhisattva" wants to retract his "Wheel of Reincarnation from Death", he must lift up the entire "Wheel of Reincarnation from Death".

——This puts "Weird Bodhisattva" in a difficult position.

He couldn't lift it.

Even if he gathered everything he had, he probably wouldn't have the strength to pack this thing up!

"On the sacred mountain, on the sacred mountain, you wise wizards.

Dear masters.

What on earth did you see?

What on earth are we going to do?
It's like a secret locked in a door, like tsampa that has not been taken out, whether salt or honey has been put into it, but no one knows. "

Lu Feng said with emotion.

He looked at the flesh and blood. The aura on the flesh and blood was extremely similar to that of the "witch master". He knew that this should be the unique trace left by the "ritual" performed by these "witch masters".

The "Witches" appeared much earlier than "Tibet". They existed before the establishment of "Tibet".

Of course, in the course of historical development.

There is no monolithic unity between "witches" and "witches".

There were great "witches" who cursed and harmed the "Zamp" who had attacked their king at that time for their own king.

That big thing with the meaning of "gestation", although it is not clear what it was originally used for, is it also the "origin" that fell from the "Sea of ​​Chaos".

But if it is certain, those "witches" must have discovered and used it.

The aura of the great scripture master "Xia Jia Jia Cuo" is in it, or it can be said that the aura of "witch teachers" like "Xia Jia Jia Cuo" is mixed in it.

I want to be "bred" inside.

To achieve true "rebirth from death".

"The nobles are all descendants of gods."

Lu Feng looked at the mass of flesh and blood, not caring about the two "Vajra Guardians" beside him, and said to himself: "I am just trying to find a way to return to my ancestors.

Zhilangmu was also among them. In ancient times, she must have been a noble lady of very high status. She and "纰伦" knew each other and were old friends.

So she also found a new way, or maybe it was not a new way, but an old way with a new method. "

Lu Feng's scattered thoughts completely condensed into a rope at this moment, and his mind was extremely clear.

"It's still closely related to witchcraft."

Lu Feng stood up and continued talking to himself.

Before Buddhism was widely spread, “witchcraft” was completely a “bloodline inheritance”. All “witch teachers” were relatives, and even if one was not, they would become relatives again after a new great wizard appeared.

This bloodline also inherits knowledge, knowledge brings monopoly, and monopoly contains transcendent power.

The people of the upper class and the slaves of the lower class are no longer exactly the same species - this is what the nobles thought and did.

In order to maintain the purity of one's bloodline, all kinds of things that seem incredible to outsiders will naturally happen.

This is not surprising. It can even be said to be "normal".

——"Normal" under this logical premise.

So they found this method to re-breed them and make them into gods.

Now the question is, after saying so much, what exactly is this thing?

Lu Feng stood up from the ground and walked back and forth.

Even if you walk like this, you must not be the slightest bit panicky.

There is just a feeling of being "stable" and "not startled even if the sky falls".

This is a course that a great monk must practice.

He did have an understanding of "witchcraft", but to say that he had a "deep understanding" was not enough. We still have to look at the "First Generation Abbot Dharma Master". At least from his "Three Witch Examinations", we can see how profound his research on the "methods of witchcraft" was.

Of course, he could also go back to the "Nadoda Snow Mountain" or look for an older sect to find a real "witch teacher" and ask them to teach him this "knowledge".

However, the "witch teacher" may not necessarily teach Lu Feng everything he really knows.

Everything is unknown.

Why should he worry about this?
"If you don't want to disobey or involve 'reincarnation from the dead', then you have to find another way, use masks one by one, and do this in a crude way. This way, you won't have 'a thousand faces for a thousand people', but 'a thousand faces for a thousand people'."

Lu Feng immediately found another way.

In this way, the "sex river" around him reappeared. At his feet, Lu Feng bent down and scooped up pools of crispy golden "river water" with his hands and molded them into a "human skin mask".

It is in his actions.

That time has passed.

The Bodhisattva over there has already called on his wind horse to bring in the auspicious aura.

Milk and dried meat carried by the wind.

This smell, the smell is getting closer.

The auspicious and fiery incense and drum sounds became more and more urgent.

No matter how many days passed, the "Wusha Hat Buddha" still had no intention of summoning Lu Feng. Instead, a "grand ceremony" would be held soon in the temple.

Originally, at that time, academies like "Lu Feng" should have been "expensive" and should have collected some "dharma fund".

It's a pity that Lu Feng, who had prepared everything well, had to become a "Gui".

Hey, he went to the big temple to perform a ritual.

It's also a happy event.

Temples are also different from each other, which can be said to be "similar".

In some temples, only one abbot is needed to take charge of all the "Zacangs" and "Kangcuns" of varying sizes.

Master all "second-level administrative units".

However, in some temples, there must be a "chief abbot", a "grand abbot", and several "abbots" in order to be in charge of the entire temple's academy.

In some temples, the chief deacon and the abbot are the same person. In other places, the chanting leader, lamp-keeper, abbot, Dharma protector, food manager, etc. are all the same person.

There is only one monk guarding the main hall, and the temple is supported by the people of the entire village.

Therefore, in the "realm of secret law", one cannot infer "ten thousand" from "one".

Only when it really arrived and I saw it with my own eyes did I feel serious.

I just realized it is “like this”!
The "Shifang Lion Grove" that Lu Feng was going to was an ancient temple.

But this temple is what Lu Feng said, the "chief monk" and "abbot" are the same monk, and there are not many monks in the whole temple. Lu Feng put on "masks" for each person in the "River of Sex" one by one, watching them "resurrect" one by one, and sighed in his heart.

In the end, it is useless to be truly alive.

They look like this one is called "Tudeng", that one is called "Dawa", this one is called "blacksmith", and that one is a "leatherworker". But in fact, they are all "Yongzhen" themselves, just "playing" other people. If Lu Feng wants them to be truly "thousands of people with thousands of faces", he still needs to find a way to avoid the "wheel of reincarnation".

The "human skin scroll" has not yet awakened.

Lu Feng took back the "Human Skin Scroll" and took out the "Six Paths of Reincarnation Diagram".

Slowly push open this thangka.

Lu Feng saw that in the "Six Paths of Reincarnation Diagram", the "Yama Lord" in the middle had a pair of eyes as fiery as charcoal, staring at Lu Feng mercilessly.

The entire "Six Paths of Reincarnation" slowly turned in Lu Feng's eyes. Lu Feng remained unmoved. He observed this "Thangka painting" freely and found that there was indeed a "Hell Buddha" missing from the "Six Paths of Reincarnation".

But it seemed to be the place he went this time.

The last time he came here, he was a little embarrassed, but when he came here, he didn't have to be so embarrassed. He was confident of victory. The whole thangka was in his hands. He was like a stallion whose ○○ had been castrated and became much docile.

“This thing, however, has no owner.

——It is also possible that the owner has been eaten."

Lu Feng thought of the "Death Rhythm" that was swallowed up by the "Human Skin Scroll" in one gulp, and hoped that after digesting it, the "Human Skin Scroll" would give him some new surprises.

He originally wanted to use this object as a carrier of the "charnel ground".

However, part of the "Charnel Ground" has turned into "Gangcuo", and Lu Feng does not intend to take the other part.

The "Charnel Ground" and the "Devil's Mouth Wheel" have similarities, that is, if there is one point, there will be another.

Lu Feng only needs to turn "Gangcuo" into a complete "charnel ground". The remaining part has nothing to do with Lu Feng.

Therefore,
This thing does not need to be a carrier of the "charnel ground".

It should enter into Lu Feng's "Ajna Chakra" and merge with the "Blue Lotus Devil Mouth Wheel" behind Lu Feng, becoming the "Buddha Wheel" behind Lu Feng's "Ajna Chakra".

"The Buddha's Wheel of Six Paths of Reincarnation"!
Since the "Buddha Wheel" of the "Strange Bodhisattva" is most likely unable to "combine into one", Lu Feng will simply "help" this "Strange Bodhisattva". You can't combine the "Wheel of Rebirth from Death", and you have no intention of combining my "Blue Lotus Devil Mouth Wheel" either.

If it really doesn't work, the "Ten Wheels of Extreme Evil" all have the "feature" of being able to grow into one after being broken into pieces. If "Weird Bodhisattva" doesn't mind the trouble, he can find another fragment of "Blue Lotus Destruction Demon Mouth Theory" and slowly feed it into a complete Demon Mouth Great Wheel.

No one wants to bother Lu Feng.

However, Lu Feng wanted to use this thing as one of the "cornerstones" to complete his own "Buddhism"!
Thinking of this, Lu Feng reached out from behind his back and took out the "Nuo Mask" from the "Green Lotus Destruction Demon Mouth Wheel".

Keep it by your side!

(End of this chapter)