Beginning as a Tantric Academy Monk

Chapter 502: Huge Temple

Lu Feng transformed into "Ksitigarbha Bodhisattva" and fell into the abyss so deep that the depth could not be seen.

However, above his head, a huge sun slowly rose up, illuminating the place.

Then, all kinds of "hells" emerged in order and were redefined. The secret mantra of Ksitigarbha Bodhisattva rang out here, and it turned into a fist with five fingers clenched tightly, grabbing the outermost "Hell" thangka of the entire "Six Paths of Reincarnation thangka".

In a group of its own.

Turned into a corner.

And in the deeper part of this "Thangka", Lu Feng's "intention" turned into a swimming dragon, constantly swimming in it, passing through the outermost "Six Paths of Reincarnation", and thus went to the Twelve Links of Dependent Origination.

Nor did I discover anything else.

The further he walked inside, the more Lu Feng realized that in this complete "Six Paths of Reincarnation Thangka", everything was not so simple.

——In this thangka, everything is too perfect, so perfect that it is a complete "Six Paths of Reincarnation", and it is not as simple as a "thangka".

Even if it were Lu Feng now, he would definitely not be able to draw such a thangka.

Even if he borrowed the huge thangka painted by the "Lotus Qin Zao Fa Temple", it is still "two different things" from this thing!
They are two "creative directions"!
It is a "universe" that can be used here!
With this thought in mind, Lu Feng simply transformed himself into the "Treasure Tent Master", thousands of feet high, from which he could see the whole world at a glance.

We must all turn this into a Buddha land!
Just this "one glance for a thousand years" is how Lu Feng relies on this "Dharma nature" to spread throughout the entire rope, which is also a "slow and steady process"!
in this way,

On the other side,
Lu Feng sat cross-legged like this.

Behind his head, the "Hell" Buddha Wheel finally slowly expanded.

There was no longer a bright blue light.

It was a seven-colored light! This seven-colored light alone was not the entire "Six Paths of Reincarnation", and even the other "Five Paths" did not appear.

What appeared was the complete "Hell Buddha Wheel".

In the "hell", in the boundless golden light, there sits a "Bodhisattva"!
People outside are not allowed to see this Bodhisattva.

His face was like a glowing golden plate. Ordinary people saw a halo of soft light there. This time, the "Ksitigarbha Bodhisattva" had no face. His face represented "compassion". The word "compassion" is formless.

But on his staff, there were all kinds of "hell scenes" hanging!
Under his feet, there was no "Ding Ting" but only a simple "lotus platform".

When this "Ksitigarbha Bodhisattva" has a face, it means that at that time, Lu Feng has made achievements in "compassion".

Under such circumstances, Lu Feng's Dharma nature was displayed again!
In his "Dharma Realm", this time, under the Buddha's land, there is another "hell scene"! Just these, it's just a few words, but when you really practice, practice to such a level, Lu Feng also realizes that time is fleeting.

But he was not surprised.

It has only been a few years since he started practicing. He does not have a natural talent, so the accumulation of wisdom will always take some time. What he did not expect was that after he started to complete the "Hell" Buddha wheel, many hideous and ugly things appeared around him!
The "weird rhythm" appears again!
It was the "Ghost Forest" that Lu Feng had seen before, a huge "evil spirit" that appeared and swallowed Lu Feng in one gulp, sending him into its "stomach", but Lu Feng did not resist. Even the "Gangcuo" under his feet was quiet!
At this moment there was already someone standing next to Lu Feng, and just like in the past, someone was helping Lu Feng with the "Kalachakra Mantra".

Not only that, Lu Feng is no longer the same as before.

So he could sense that the secret mantra cast with the help of the "Charnel Ground" was not completely without side effects.

But that wisp of "strange charm" still lingered on Lu Feng's body. It had no effect on Lu Feng's "Buddha's heart". It was more like a "mark", as if something was sticky and lying on Lu Feng's back, waiting for an opportunity to get into Lu Feng's body. Lu Feng also had this kind of "strange charm" before, but it was destroyed at some point when he met some Buddha enemy.

But it is still attached to him, and this time, Lu Feng does it himself!

Da Yin Xisheng.

The "Buddha Wheel" behind him suddenly completely obscured him. On the other side, a "prayer wheel" appeared in Lu Feng's hand. As it turned, it uttered a thunder-like mantra.

Chant the mantra three times!
"Study!"

"Study!"

"Study!"

After chanting these three "secret mantras", Lu Feng grabbed the "Vajra" with his other hand and stabbed it fiercely in front of himself.

Right in front of him, blood suddenly flowed.

The "weird rhythm" behind him had long disappeared under Lu Feng's Buddhist chanting, but Lu Feng realized that the real "evil ghost" in the "charnel ground" was still in front of him. As soon as the "Vajra" fell, Lu Feng saw a beast head appear in front of him!
Behind the beast head was a completely pieced-together body. Lu Feng only had to take a look to know that this "corpse" was just a carrier of "weird charm"!

The real "evil and strange" did not show its appearance from beginning to end. It only leaked a little bit of "weird charm" to show such a situation. The blood fell on the ground, "fresh", but the "freshness" was limited.

Just a dark brown blood clot.

Fresh—just came out, and not fresh—has been out for a long time!
But Lu Feng's "Vajra" was not a joke. When this "Vajra" was used, even this "ligui" felt the "pain"!
However, just when the fight was about to break out, Lu Feng was pulled out by a "person". Before the person could make a move, he, like "Gui Yun", hid deeply in this "cemetery".

If he hadn't taken action just now, Lu Feng really wouldn't have been able to tell where he was.

At this moment, the "Big Buddha in the Wuxia Hat" brought him out. Only at this moment did Lu Feng see the ferocious and enlightened "Big Buddha in the Wuxia Hat".

His "grim and strange appearance" was very strange. He had four arms and was surrounded by blue-gray dust, which surrounded him and formed a complete "past"!
If it is said more clearly, even the sun beside him will become more "ancient"!
"Old" and "ancient" are two completely different things!
On the four arms are human skin, elephant skin, "Kabala bowl" and "Zamaru".

He has one head, but three faces, and these three faces are cyan, red and blue respectively.

He was wearing a "Virgo Hat" on his head, which looked somewhat similar to the "纰论". He brought Lu Feng out with one hand, and that hand seemed to be endless.

The sun shines everywhere.

The two of them were in this "Kangyur Hall Complex".

Zhiwu was not in the original hall, but in the shadow of the wall outside.

Lu Feng meets the "Big Buddha in Wuxia Hat" again.

Then he saw that the "Big Buddha in the Wuxia Hat" was still the same as before, neither tall nor short, neither fat nor thin. How could he look as ferocious as the one he had just seen?
It was not until this moment that Lu Feng slowly retracted the "Buddha Wheel" behind him, and he looked no different from an ordinary monk.

“You got this thing—you saw them, but the Lion Vajra Guardians did not disappear.

You have a great affinity with Buddha.”

Both of them stood by the wall.

Judging only from their appearance, not their clothing, these two masters are no different from ordinary people.

All very ordinary.

However, the words spoken by this ordinary "Big Buddha in Wuxia Hat" were not beyond Lu Feng's expectations, but they also made Lu Feng feel clear in his mind.

It seems that the old monk who is full of "death charm" or "death essence" is a "devil of obsession", but "Big Buddha with Wuxia Hat" is still clearer than the other "devil of obsession". He knows clearly what "scenery" these "devil of obsession" will have in their future!
……

On the grassland - although people and horses have been walking on it, this patch of grassland is not completely barren, but it is indeed sparsely covered. Here, you can see the soil under your feet, but someone has also dealt with the cow dung, sheep dung, and horse dung and taken them all out.

The sun rises.

It was also getting lively outside the herdsmen's tents. How many times could such a grand event happen in a year?
In such a situation, there is a place where tents are located. The surroundings and the tents are equally quiet.

Although there was no one guarding the door, even the most naughty children did not dare to approach it.

Where great monks have stayed, there will be "blessings" left behind!

Of course, the place without sound is naturally the tent where Lu Feng and the great master are.

"Yongzhen" sat in the master's seat.

Sometimes, all you need is a painting to see the practice.

The two words "Yongzhen" in "Yongzhen" are not written in vain, they have a profound "Buddhist charm".

In this regard, Lu Feng is the best.

Furthermore, judging from his identity as a "monk official", this former chief abbot is no longer the chief abbot of the "Shifang Lion Grove".

Although the monk in front of him——Yongzhen, he will soon become.

In this way, things were actually simple. With the master as the superior, "Yongzhen" sat in the host's seat, and he sat in the lower seat. Although "Yongzhen" called the great master "senior brother", the eldest senior brother did not dare to really face Lu Feng with the mental attitude of a "senior brother".

We can only talk about the "Shifang Lion Grove" temple, but we can't say anything nonsense.

This "General Lawyer" became more energetic.

"Shifang Lion Grove" is a temple with a long history.

But it is not a big temple.

On the contrary, this is a small temple with only four halls. Except for the main hall which is two-story, the rest of the halls are one-story and not very tall. The temple mainly enshrines two Bodhisattvas, one is "Qiangba Bodhisattva" and the other is a guardian deity, a subdued "Dragon King"! Other than that, they are all the guardian deities that ordinary people are familiar with.

It has no academy in it.

The scripture master and the sutra leading master are both the same person.

There are no more than two serious monks.

There are also some servant monks, but these servant monks will not go to other temples to study. They are different from the "Ganye Temple". In the temple, these servant monks are all young monks who serve tea, pour water, sweep the floor and blow the wind.

Most of them have not received the precepts and serve as monks in the temples. These monks are "fostered" in the temples, and when they grow up, they have to return to their own tribes.

Moreover, in the temple, one cannot use a person's organs openly.

These things are usually asked from nobles when the temple holds a Dharma Assembly. This temple (Zhaju Ben Temple) also needs these when it holds a Dharma Assembly.

Or maybe Miaozi himself is the great lord.

That means you have to do it yourself.

In the "Shifang Lion Grove" temple, there has been no such position of presiding monk for many years. The one who has overall power is the "Chief Dharma Master". He has the final say in the entire temple, and he is the only one who can have a "bedchamber".

The entire temple is supported by three surrounding tribes.

The names of these three tribes are also very simple.

The tribe that produced white horses.

A tribe with water.

There is also a tribe at the foot of the mountain.

The three tribes were called this way, which was very simple. Most of the people in it were named after common names, and even the person who named them was the "master" in the temple.

These "masters" master "culture" and "civilization".

A comprehensive account of the "birth, aging, sickness and death" among these tribes.

In the entire temple, the only one who can use the "human skin and human bones" ritual instruments is the "Chief Dharma Master".

According to common sense, a temple like this would not be the place where a great master of the level of a "fourth-order monk" would serve as the "chief deity" of the temple.

Ordinary monks of the sixth level can go.

But having said this, we have to talk about the extraordinary features of this "Ten Directions Lion Grove".

The "Shifang Lion Grove" has the "right location"! The "Shifang Lion Grove" is located on a "main road". In other words, in the past, if monks wanted to go to the Central Plains Dynasty, they had to walk along this road.

This creates the special properties of this place, just like "the mountain pass where the dragon breathes out".

The entire temple actually serves as a "Ula Station".

In addition to eminent monks, the people living upstairs and downstairs also include "high-ranking officials and dignitaries" who traveled to the secret Dharma realm in those days.

They left many "treasures" in the temple. In the entire "Ten Directions Lion Grove", there are not only many "Buddha treasures" and "treasures", but also several stone tablets.

A lot of information is engraved on these stone tablets.

These stone tablets are usually covered with "red cloth" and cannot be viewed.

Everything was locked deep inside the yard and no one was allowed to approach.

This does not mean to block knowledge. Even a great monk would be confused when reading these things.

"I can't tell you what these are. You have to see for yourself, Master."

Said the Chief Justice.

At this point, he seemed to hesitate for a moment, and then he continued, "It's just that in recent years, there have been some strange things in the 'Shifang Lion Grove' temple.

Have to guard against it! "

(End of this chapter)