Beginning as a Tantric Academy Monk

Chapter 51 If that’s the case, then it’s okay
Monk Zhiquan was also frightened. He didn't know that Lu Feng was like a big and scary yak king at the moment. No one had ever told him what his level of cultivation was. The incantation was infused with the blessing of a six-character Great Ming Mantra by a great monk who was exiled from Sunrise Temple.

His strength is so strong that he can overturn the herdsmen's tents at will, and he can be called a "demon".

But he still thought he was a calf and was very scared when he saw people, so he used all his strength to butt people with his horns, jump up and trample them, and would not stop until he picked people to death. He was afraid that if he was not careful, he would be hurt. .

His actions made Zhiquan next to him at a loss. His body had already begun to fester. Because he had been exposed to the poisonous breath breathed out by this wild god, there were so many rotten spots on his body that even large areas began to appear on his body. He lost his flesh, and under the "Six-Character Great Ming Curse", the Li Wei spirits transformed from the six eminent monks also appeared next to Lu Feng.

Zhiquan had no choice but to let go, because these six eminent monks Li Jui were staring at him. If he didn't let go, he felt that his internal organs would rot away. These eminent monks Li Jui seemed to have a terrible "curse" that could call flesh and blood Living things turned into rotten things, but they were never manifested before.

This is a special method belonging to Li Gui, and it is also a method of protecting the Tao. At this moment, they are all protectors of Lu Feng, and Lu Feng is their true self. They have no reason not to protect their true self, and anyone who wants to harm their true self will People are all enemies of Buddha!
At this moment, all Lu Feng's energy is focused on the wild god in front of him. These six fierce guardians will naturally treat and treat all those who harm or may harm Lu Feng as Buddha's enemies!

Monk Zhiquan was forced to retreat temporarily under the attack of two mysterious charms. If he still refused to let go, it would not take long for him to turn into a skeleton, and the flesh on his body would be destroyed by the Wubao God. Poisoned by the companion poison, the body's organs were cursed by the monk Li Gui to rot.

But he still hoped that Lu Feng wouldn't mess around. This wandering Li Gui was not an object that could be disposed of by monks at will. He was the companion god of Wu Bao. As a last resort, he looked at the attendant monks in the distance and said viciously. Said: "You idiots, what are you looking at? Why don't you quickly go upstairs and inform Master Mingli and ask him to come down and preside over all this?"
Hurry up, if you are too late, I will skin you alive, bury your eyes in the ground, bury your bodies in the ground, and make you suffer the punishment of water, thunder, and fire forever! "

Immediately, the attendant monks stood up from the ground and walked towards the watchtower without thinking at all. Their movements were so big that the master inside the watchtower could hear them anyway, but the delay in making any movement meant that Got the problem.

Zhiquan sat cross-legged on the ground, pinched the "Dharma Seal", recited secret mantras, comforted Lu Feng, and made a "wake-up call" gesture, hoping to achieve "sudden enlightenment", but his "intimidation" was completely eliminated by Mercy Yun If you press it down, it won't work at all.

After the attendant monk ran into the watchtower, after a while, Zhiyuan monk came down from the top, but the attendant monk who ran up did not know where he went.

Monk Zhiquan was still trying to persuade Lu Feng.

"Yongzhen, Yongzhen, Wubao God is the land god in the wilderness to the northwest of the Endless White Pagoda Temple.

He is enlightened by the presiding Dharma Master and worshiped by the monks, and will protect the safety of our monks walking here. He is the protector of the Dharma, and he is also the land god of this place.

This is his companion, the unsubdued wild god, and one of his wives.

She will only appear when the first ray of sunlight appears during the day and when the last ray of sunlight disappears at night. As long as you offer her a diet made of meat and horse blood, she will leave here. Yongzhen, don’t mess around, Yongzhen. real. "

Monk Zhiquan stubbornly blocked Lu Feng. He glared at the distance and said, "Why don't you worship this god like this?"

When he saw Zhiyuan Monk appearing, he immediately looked at Zhiyuan Monk as if asking for help.

Unexpectedly, when Monk Zhiyuan came down, he only said two words: "No problem."

"No problem?"

Monk Zhiquan was shocked by these two words.

He saw the layers and layers of "Six-Character Great Ming Mantra" on Yongzhen in front of him turned into chains one after another, forcibly restraining other gods, squeezing him continuously, It kept shrinking towards the small place, and the lotus fire underneath kept burning the outer god.

The goddess let out a wail of pain. Seeing that Zhiquan no longer hindered the deity, the six Ligui monks came to the outside god and asked, "Would you like to take refuge in Buddhism?"

a monk asked.

The remaining five monks questioned him!

It almost turned into a divine thunder on the sacred mountain, shocking the ears and enlightening the mind!This is to use Buddhism to subdue foreign gods.

The difference between Li Gui and Waishen is not in power, but in cognition.

God is not a hierarchical name for power. Li Jui is not necessarily less harmful than God.

Li Gui, recognized by monks and witches, can also be transformed into an external god. After being surrendered, he becomes a protector god.

Many external gods have their own duties, or have special ways of appearing that can be recognized.

What's more important is that most of the outer gods existed before the monks came to the secret realm, and their history is much longer than that of Li Gui.

They existed before Buddhism was introduced. These "foreign gods" lived together with people. After countless years of struggle, after the struggle, and after the monks came to the esoteric realm, they finally reached a new goal. balance.

It seemed that a deeper power had been aroused. As Lu Feng's "Six-Character Great Ming Mantra" prayer wheel continued to rotate, what fell off seemed to be more and more serious due to "wear and tear" caused by poor production.

These "worn" ashes were carried by the wind and fell on the body of the alien god, igniting the fire and turning the alien god completely into flames!

The sound of the "Six-Character Great Ming Mantra" also came from the wind.

This curse is extremely common in the esoteric realm. How common is it?

On the stones on the roadside, on the stone prayer pillars, on the prayer flags in front of the temple, on the castles of the chieftains and Zongben, on the rotating prayer wheels, on the big prayer wheels outside the temple...

In these countless places, there are "Six-Character Great Ming Mantra".

The same is true in this Wula Station. In the Wula Station, there are also the sounds of the six-character Great Ming Mantra, and a large amount of great compassion rhyme penetrates into the body of this outer god. Gradually, this outer god begins to undergo irreversible changes. Seeing this, Zhiquan looked desperate!
He clasped his hands together and slapped his body. The mani fire penetrated from the top of his skull and continuously seeped into his body, helping him expel the strange charm from his body. He already knew the end, and he had not I thought that Monk Yongzhen could be so powerful and that his six-character Great Ming Mantra could reach such a special level.

Even among the masters who focus on the Six-Syllable Great Ming Mantra in the Endless White Pagoda Temple, many of them have cut off their Dharma lineage and are unable to practice.

Unlike Lu Feng, Lu Feng recited the mantra like this, obviously because he practiced the six-character Great Ming Mantra, which itself is extremely special!

The eminent monk Li Gui was still questioning him.

"Are you willing to take refuge in Buddhism?"

This time, the foreign god in the fire said: "I would like to take refuge."

Monk Li Gui stopped talking. He stood in front of the foreign god. Suddenly, he made a statue of himself, and a "buzz" sound rolled out from his throat.

The other five monks did the same, chanting secret mantras together, and then, an image that only outside gods could see appeared.

She saw the Li Gui monk in front of her suddenly turn into dark blue and become as tall as a mountain.

He trampled himself under his feet, with a diamond scimitar in one hand and a kabala bowl in the other hand. Her blood dripped from her neck, from bottom to top, and fell on the kabala bowl of the protector. among.

Represents refuge and surrender!
(End of this chapter)