Chapter 516 Granary
Lu Feng calmly took the item in his hand. It was a "pawn sticker" carved from old elm wood. All the words on a piece of paper were carved on the wooden board. Lu Feng saw that this item was from the 60th year of Yongzheng's reign.

A "post" sent out sixty years ago.

Lu Feng was not sure whether the paper words turned into wooden words had any effect. But now, the "weird rhyme" on it clearly told Lu Feng that this thing was here anyway, and its effect was outstanding.

This thing is the real owner of this "Ningchang Pawnshop", and also the "shopkeeper"! This thing is the "official certificate" and the origin of "Ningchang Pawnshop".

There is no need to say anything more. Lu Feng knows that the matter is clear. The "eyeball" is the "chaofeng". After all, the most important thing about "chaofeng" is "eyesight". The shopkeeper must be "all-seeing". It is the "pawn sticker". With the "pawn sticker", it is a "pawn shop", but not all "pawn shops" have "pawn stickers"!
This item is a certificate to verify taxation to the court.

Like the blank "Dudui", it can be used as a silver note.

Whoever got the "pawn slip" would be the owner of the "pawn shop". In an instant, he understood the cause and effect of the matter. After Lu Feng slapped the "eyeball" to death, he took the thing in his hand.

Give it a gentle squeeze.

The "Buddha's Rhyme" penetrated into this place so easily. Lu Feng's "Great Compassion Rhyme" fell into this thing like a dead tree or rotten wood. There was another "strange rhyme" in this thing, but how could this "strange rhyme" compare with Lu Feng's "Great Compassion Rhyme"? All of a sudden, the entire "Ningchang Pawnshop" was completely renewed!
Everything around began to change, from the inside out.

This "strange house" changed as Lu Feng's mind changed. The high counter at first began to become low.

The scene in the backyard also began to change, and even the situation around Lu Feng was turned upside down.

The three characters "Ningchangdang" began to "shine", as if they were painted with gold. Even on this wall, there were many "large thangka paintings".

"Ningchangdang" is to be transformed into the place where Lu Feng is.

At this moment, countless cunning hands appeared beside Lu Feng - as has been clearly stated before, the "pawn sticker" is the business license issued by the court to these "pawnshops", and it is also a certificate for verifying taxes. The "pawn sticker" has changed hands here, so naturally it should be the new owner Lu Feng who pays the tax and then pays a sum of "yaqian".

Only in this way can you become the master of "Ningchang Pawnshop"!

Now, "Ningchang Pawnshop" is in the hands of "Great Buddha Yongzhen". These people behind the scenes are going to ask "Great Buddha Yongzhen" for some "resources"!

Judging from their intention, they want more than just precious things like gold and silver.

They want more!
These "wily hands" grabbed Lu Feng's body. It seemed that if Lu Feng was unable to provide them with an offering that satisfied them, these big hands would grab Lu Feng's heart, liver, spleen, stomach, kidneys, etc. and treat them as taxes.

How can this be possible! ?

Lu Feng was motionless. He was clearly there, but these "wild hands" tried to grab him but couldn't get a hold of him. It was as if they were grabbing at the smooth skin of a fish.

Get rid of it if you catch it.

This is not surprising.

At this moment, Lu Feng was pure and not tainted by filth.

No matter how powerful these "sly hands" are, they can't catch the Buddha unless the Buddha is willing. Instead, under Lu Feng's feet, "Gangcuo" jumped out from the shadow under his feet and swallowed these "sly hands" completely!

This place is quiet.

But there is no change in peace.

Lu Feng took out the "rosary" and slowly spun it around his tiger's mouth, then walked out! Sure enough, after "Gangcuo" ate the "ghost hand", it attracted a more powerful existence.

Outside, there is no way to tell when “it gets dark”!
This "darkness" is the "black" that devours everything. It is clearly a color, but at this moment outside, it feels like a suffocating "iron".

This object solidified here, wrapping the entire "Forest of Steles" inside.

If you simply think that this thing "wrapped" the "Forest of Steles" and you can walk out of it, that is also a mistake. After this "darkness" appeared, you can no longer walk out of this place.

After Lu Feng went out, his connection with the "Vajra Protector" and his disciples were all severed by this iron-like darkness.

So that he may not see it, and his words may not be heard by anyone.

Fortunately, his perception with the "Great Master Black Sky Red Lotus" is still there.

However, he and the "Great Master Black Sky Red Lotus" could not be separated by this "darkness". Seeing this iron curtain-like darkness, Lu Feng directly lit up his "heart lamp", causing the "heart lamp" behind him to rise slowly and illuminate the surrounding area.

Don't let the darkness around you get closer to him.

As soon as he was in the darkness, he felt that he was about to be swallowed up and eaten by this "darkness", without even a bone left.

Therefore, this darkness was similar to the "eerie night" collected by the great monks of the "Lotus Qin Zaofa Temple" back then.

It is a "fierce monster" in itself.

So at this moment, Lu Feng used his heart lamp to illuminate the three-meter distance under his feet, so he really didn't need to worry about this "ghost" taking his life at once.

But the situation does not look optimistic.

This is a "real" big "evil ghost". He is in the darkness, or perhaps he is the "darkness" itself here. In Lu Feng's eyes, one red and one gold appeared. As the two gradually flowed, the Buddha land under Lu Feng's feet began to grow slowly.

Together with his "heart lamp", the place began to expand.

Then, in this terrifying "darkness", a pair of hands reached out.

The back half of the hands were completely hidden in the darkness, making it impossible to see what they looked like.

But in his hand, he was holding a tray!
Lu Feng saw on the tray, the human heart, liver, intestines, and stomach, all of which were covered with a layer of black like dirty blood, but he could also see that these objects were written with detailed and dense spells using "ink" melted with gold.

Used as "tribute".

When Lu Feng saw this thing, he suddenly felt "anger" in his heart!
In this situation, the "anger" can also be found out! There is no "anger" without reason. The "anger" has its own place! This kind of anger is not the great anger that Ying Lufeng felt when he saw the organs of a living person being taken here!
This is because he felt that this thing was also related to him!

Now that he's here, how can this thing still be related to him?

As long as you think of the "little monks" who disappeared in the temple, the matter will become clear.

These organs came from the "little monks" who disappeared in the temple.

So who is the other party?
Even for the "defeated dead generals" in Yinshan, even if there were blood sacrifices, it was not the same as the current scene. It was not necessary to "break a complete person into pieces". Everyone was from the same school, so how could we not see that this method was used to sacrifice "devils" or some "wrathful beings"?
So what he still needs to face is his own "Buddha from the same sect"?
This incident was beyond Lu Feng's expectation. Before coming here, he had thought about what kind of "Buddha enemies" he was facing. What he thought most was the mysterious "immortals" in Yinshan Mountain, or the "evil spirits" walking on the grassland. Even the "Eternal Heaven Rangers", Lu Feng also thought that if these "people" wanted to harm the temple, they should also be "Buddha enemies".

But at this moment, a "monk" from the same sect as him suddenly appeared, or even if they were not from the "same sect", he was also the "enemy of Buddhism" of the "monk". Even Lu Feng frowned slightly.

It’s not that “You are a beautiful woman, why do you become a thief”, but Lu Feng is thinking, if there are still monks, and they are monks outside the grassland system of “Zhajuben Temple” - where do these people come from?

……

The waning moon hangs high.

Lush green.

There were no dark clouds under the waning moon, but there was still a lot of drizzle falling, making the mountain path slippery. If you were not careful, you would fall into the abyss.

The "people" in the "caravan" carefully pulled the carts and horses upwards.

If this is not the “caravan” of “Zhajuben Temple”, then what else could it be?

This "caravan" has now left the "ancient road". Logically speaking, they have arrived in the Central Plains, but after crossing the "Yinshan Mountain", they still have to climb a mountain before they can see the place for trading!
This mountain is very strange.

At least in the "Secret Realm", there is no such "strange" mountain.

This mountain is full of twists and turns. If there is no one to lead the way, then even the monks themselves will not know where they are going. If they are not careful, they may easily take the wrong road. Although no one will point out the consequences of taking the wrong road, it is not a good thing.

Otherwise, it would be impossible for so many great masters to be so cautious.

To walk through this mountain, one must pass eighteen checkpoints. If one fails to pass one of them, they will all stay here.

For this reason, the great master Lezhuan who was leading the way said nothing but told everyone not to look around.

In fact, he had already told everyone present his instructions before they climbed the mountain.

Although there was nothing blocking his mouth or other orifices - that was because people like them had already begun to control the energy in their bodies so that it would not escape and be noticed.

We have come to this mountain after a bumpy journey. After passing the first checkpoint, we need to take a rest and replenish some goods here.

They were now stationed in a place that looked like a market.

In this place, there are mules, horses, and other large animals everywhere.

The ground was covered with dung dropped by donkeys and horses that had uselessly used their "dung bags".

Therefore, the whole air was filled with a strange and unique smell, which was very pungent and mellow, mixed with the drizzle and blended with people.

The smell on this person will not go away for half a day.

These smells are the smells of animals, the sweat and odor of humans, and the smells of animal feces and urine.

Add to that the smell coming from the steaming pot next to it.

These flavors mixed together to form the entire flavor of the market.

It also has the “human taste”.

It’s the taste of being alive.

After smelling this scent, Master Lezhuan breathed a sigh of relief. All the anxiety he had felt along the way became meaningful at this moment.

But even though he came to such a market, the great master still dared not say a word.

He told everyone to be careful not to get in touch with the "locals".

He asked all the carts and the porters covered with black cloth to go outside.

As for what was inside, it was a blanket made of the dead person's "clothes" and "hair", and was draped over the body.

Everyone walked together like donkeys and horses. All people did the same, even the great Dharma protector Dorje Gonda walked here with a blanket on his back, without saying a word. At this place, at this time, everyone's life and death depended on the thought of the great master.

As they walked on both sides, the shadows of the people next to them didn't even look at the "people" in the caravan, as if they didn't exist.

It was not until they arrived at the old store that "Master Liaozhuan" took out the "silver note" from his bag and placed it under the "stone talisman" at the door of the "old store".

Everyone just entered this "old shop".

Although those "porters" had no one to lead them, they also went to the backyard. In the entire "old shop", no one came to greet customers from beginning to end. Even the door was opened by Master Le Zhuan himself. Master Le Zhuan took the lead and walked into the old shop.

As soon as he opened the door, he saw that the entire "old shop" was covered with a thick layer of grease from top to bottom. A lamp was burning half-deadly. The whole old shop was already covered with patina. He breathed a sigh of relief, hurried in, and asked the other masters to come in.

Not until everyone entered the room did the great master let down his guard.

He asked all the Buddhas to sit down, but he himself did not dare to sit down. Instead, he put his hands together and said to the Buddhas, "Buddhas and Dharma protectors, you can all speak now."

Those big Buddhas and Vajra protectors were silent. For them, silence was not a big deal. They could naturally abide by the rules of not speaking and not leaking any breath. They even kept in mind the many words that the great master had told them.

There was no need for him to bring it up again.

The "old store" in front of them is safe, but not the safest. Now that they are placed here, the great master has to bring a cart to buy the rest.

The "Great Master" was carrying a treasure. Everyone present knew that there was such a treasure, but no one knew what it was.

The great master walked out, took out a stack of yellow paper money from his arms, threw it on the ground, and while walking, he soon saw a shop.

Hidden in the drizzle!

"Ning An Dang".

(End of this chapter)

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