Beginning as a Tantric Academy Monk

Chapter 518 Someone is coming
"Flying Fire".

Lu Feng turned his "rosary" and shook his head. Among those buildings, there were skinny people staring at Lu Feng from behind.

But Lu Feng did not look back. He just went down the mountain. No one came to stop Lu Feng. In the Yinshan Mountains, the most dangerous place is inside the mountains.

Lu Feng returned to the "Shifang Lion Grove". Although there were many twists and turns last night, it was now broad daylight and this place was very refreshing and lovely.

Everyone got up again, and the monks who were doing their duty did the same as usual.

As Lu Feng walked on the road, all the monks bowed to the great monk in front of them, as if they were prostrating themselves before the ground - just like worshiping a mountain, Lu Feng gave "compassion" and "wisdom" to everyone.

Having just returned to the main hall, Lu Feng called the "Scripture Monk", and the two of them walked up the wooden stairs one after another.

The footsteps in white boots went up.

"Squeak".

"Squeak".

This staircase looked quite old, and although it was not as steep as the stairs in the watchtower, it was not flat either. Even though the temple had carefully maintained it, without the blessing of great magic power, it was shiny on the surface, but still a little rotten inside.

It still made "squeak" and "squeak" sounds.

But I'm not worried about the stairs collapsing.

When you go up to the second floor attic, what you see is pieces of the same color as huanghuali wood, but this part is not made of huanghuali wood, but has been painted with yellow paint.

The first thing you see at first glance is the "image of the ancestor" draped in silk, wearing a pointed hat, and adorned with gold and silver.

Under this statue of the ancestor are numerous bronze castings, only the size of a palm, but very lifelike, in a snake shape, neatly placed on the table of the ancestor statue.

Under the case of this ancestor statue.

It is one of the huge eight treasures of Buddha, the one in the sea.

At this moment the huge one is placed aside.

It is also conspicuous, but not eye-catching.

Apart from that, there are precious things here.

——A few cushions.

The "Scripture Monk" followed Lu Feng and explained to him the origins of these Buddhist treasures.

There were no such treasures in the temple originally. These treasures were left behind when the Emperor of China did not stop the Buddhas from going to the capital and their cavalry passed through the "Ten Directions Lion Grove" and stayed overnight.

The throne of the "General Dharma Platform" is also here, to the side of the "Ancestor Statue".

This place is very dry and clean, but only the "abbot" and the "chief monk" are qualified to live here. It does not require many people to clean the place, and it is clean.

There are no mosquitoes.

This is also a typical example of north-south ventilation, and the two windows are also opened to allow daylight to come in.

The "Jinglun Monk" followed behind Lu Feng, and after introducing the things here, he did not dare to look any further, but just stood beside Lu Feng with his hands hanging down. He had not been here many times. Without the permission of the "Chief Dharma Master", he did not dare to come up.

Lu Feng came to the throne of the "General Dharma Platform" and followed him to the side of the throne.

Lu Feng didn't care about the three "people" following him. He looked at the throne. The throne had only one layer, and was padded with many spice bags and silk, which was very soft.

Sitting on it, although it is not as if you are sitting on a "cloud", it does not hurt your butt.

But what is inside this "Dharma Throne" is not important.

Even though it is the "Iron Throne" that can cause scars, there are still people who continue to sit on it.

The taste of power!

In the past, Lu Feng could only watch from afar, but now, Lu Feng is the one who can sit on this thing.

In the entire temple of "Ten Directions Lion Grove", there is no one more honorable than him. Lu Feng was the first to sit on it. At this point, he was not happy in his heart. Even this entire temple was nothing more than a reflection of his Buddhist teachings.

He turned around and said to the Sutra Monk, "Aguda, bring all the people back.

There is no need to ask them to go out again. The grassland will not be peaceful in the near future. There is no need to look for the missing little monks.

I have found them, and I will chant sutras for them to be liberated.”

The "Scripture Monk" just said "yes" and did not ask what they meant. In fact, even if the words of the great Buddha Lu Feng reached the ears of these children's parents, they would still believe them.

——The words of the Great Buddha are more real than gold and silver, so when Lu Feng said that these children were gone, although "Aguda Sutra Monk" was sad, he never doubted it.

He said, "Buddha, have mercy."

"How can I be called merciful if I didn't show mercy to them and didn't save them? It's just that I'm not good at Buddhism and haven't practiced enough, so I've missed things in the temple. It's my fault."

Lu Feng was not modest, and did not need the "Buddhist monk" beside him to say anything else. He said, "Write down their names.

I want to go meet their parents.

There are some things that must be done in the temple.

You go and do these things.

Also, the monk next to me is the one with no teeth and a hookah on his body. His name is 'Zhenshi' and he was a 'discipline monk' in 'Zhajuben Temple'.

He is someone who knows about it. You can take him over to be a 'disciplined monk' in our temple.

The safety of the temple was left to them.

As for studying, it is the same now as it was before, you should compile a set of rules and let me know."

The "General Dharma Platform" oversees the Sutra and Theory Institute, and in the "Ten Directions Lion Grove", it oversees the entire temple.

Asking the monks to study is nothing more than a small duty under his command.

However, enlightenment is a more important matter, and Lu Feng must pay attention to it. But what is more important than enlightenment is to let the herdsmen living under the temple survive.

Don't lose sight of the main point.

Do something unrealistic.

After telling the story a little bit, Lu Feng asked the "Scripture Monk" to leave.

He and two "Vajra Protectors" stayed here.

Among the many "treasures" here, the most noteworthy ones are this "statue of the ancestor" and these cushions.

The "Lion Vajra Dharma Protector" sat on the "cushion" and said, "It will not break, it will not break."

Garang Riba sat on another cushion and said, "It's soft, it's soft."

The two of them coincidentally did not express any opinions or suggestions on the "Ancestor Statue".

The same is true for Lu Feng.

He didn't even worship the "statue of the ancestor" and sat on the "throne", keeping his distance from the "statue of the ancestor".

After sitting cross-legged, the "Buddha Wheel" appeared behind him. Lu Feng began to sort out the affairs of "Ningchang Pawnshop"!
Inside the "Buddha Wheel", the incarnation walks here, looking for these "imprisoned evil spirits"!
These "imprisoned evildoers" are all pawnshops, which means that they are now the property of "Ningchang Pawnshop" and no one will redeem them. Now they are Lu Feng's property.

In fact, even if Lu Feng is a legitimate "Chaofeng", these are still the property of Lord Lu Feng.

Lu Feng looked at these objects intently.

After checking, it became clear that the key to these boxes being able to hold "evil spirits" lies in two places: one is the material of the box, and the other is the seal of the box.

Let’s first look at the materials. These materials are all locust wood.

Sophora japonica is the devil among woods and is extremely yin. However, after the transformation of yin and yang, the processed Sophora japonica wood can achieve other functions, for example, "imprisoning evil spirits"!
Anyone who can accomplish such a thing can be called a great talent.

As for the second point, this wooden box has another secret which is in the lacquered wood!

Lu Feng stroked the boxes. Give Lu Feng some time, and he will definitely be able to find a way to deal with the "ligui" from this clue.

But the effect is not great and it is meaningless.

Let’s not talk about whether there are so many locust trees and so much material on the grassland.

Given the current situation, if you have the skill, it would be better to weave a "Vajra Knot" and make a "Mantra Wheel" and give it to others as a gift, and ask them to worship it.

This kind of thing can also prevent "evil and strange things".

As for "imprisoning the evil ones", it is meaningless.

There is no need to learn.

As for these "seals".

This "seal" is divided into three parts.

The first part says what is suppressed inside. On the second seal, there is a crooked spell, which is a talisman written with cinnabar mixed with tiger blood.

Although Lu Feng didn't recognize it, he could feel the solemnity and murderousness above.

As for the third party, Lu Feng saw a strange mark. Lu Feng had no knowledge of this mark and it was the first time he saw it. These three things made an extremely complete chain that completely wrapped the box and prevented the contents from coming out!
Of course, the more powerful the "evil ghost" is, the deeper it is placed in the box, while the "small ghosts" are placed outside.

For example, this one.

"A tricky tongue requires the presence of two or three strong men."

When Lu Feng saw this thing in a box, he opened the seal on the box.

Inside this small box, there actually is a tongue!
As soon as this "tongue" came out, it was like a live snake, with not much "weirdness" on it, and it was about to drill into Lu Feng's tongue.

Caught by Lu Feng!
"It's part of a ghost."

Lu Feng could tell at a glance that this thing was a part of a ghost, and this part was forcibly cut off by someone.

Lu Feng gently touched the broken end and felt the bone-chilling "cutting intention" coming from it.

If this is the case, the craft of "cutting" does have some meaning.

The person who cut out the "weird tongue" did not come from the "secret law domain".

However, those who are in high positions and have access to a large number of information sources all use the "cutting" method to deal with the "evil and cunning".

"Different paths to the same destination"!
In a flash, Lu Feng found something in these boxes that could be pieced together to form a complete "human-shaped monster".

When all the boxes were opened, these "evil and strange" creatures came out.

So far, Lu Feng has put these "evil and strange" things together, but he couldn't put them together.

Some things are gaps, but they are not the same or come from the same source.

Facing the scene of demons dancing wildly in front of him, Lu Feng watched from the side, thoughtfully. Then, Lu Feng released even more "evil spirits".

At this moment, there were some "evil and strange" creatures merging together, but more "evil and strange" creatures were "devouring" each other.

In response, Lu Feng watched intently, his eyes never moving.

After a while, Lu Feng closed his eyes.

All the information just now flashed through his mind and then fell on his thumb, causing him to clasp the rosary with his thumb and stop thinking.

"It comes from the same source, but it's not the 'source' I thought it was."

Even at this point, Lu Feng did not let these "evil spirits" devour each other anymore, otherwise some bigger "evil spirit" would come out.

According to the different "weird charms" on their bodies, they were sent to the "hell"!
Belong to different "hells"!
All of a sudden, the "Hell Buddha Wheel" began to shine brightly, and even produced some "merit".

However, Lu Feng was not very happy about these "merits".

What he cared about was the change in his state of mind that turning this "Hell Buddha Wheel" brought about!

If one wants to completely transform the "Diagram of Six Paths of Reincarnation" into a real "reincarnation", and then derive the power to conquer "reincarnation" himself, the current power is far from enough.

At that point, he may have reached the "Tenth Bhumi Bodhisattva", the Dharma nature that will never regress! As for now, he is still not "completely" similar to his original Buddha, let alone walking out directly. At this point, it is "slow and steady work".

Unless the "Usha Hat Big Buddha" of the "Lotus Qin Zaofa Temple" once again uses means with extremely serious side effects on Lu Feng.

Inside, Lu Feng's "incarnation" naturally drove the Buddha wheel. Outside, Lu Feng himself opened his eyes and was playing with the "pawn sticker" of "Ningchang Pawn".

Lu Feng has not yet fully discovered the various wonderful uses of this "dangtie".

His Dharma nature fell into the "Pangtie", and the originally gloomy and terrifying "Ningchang Pawn" appeared again beside him.

This time, what appeared was a snow-white wall.

This "Ningchang Pawnshop" began to "change its appearance" in Lu Feng's hands!
The entire pawn shop is made up of three colors.

Hot red.

As white as snow.

Brilliant gold.

Three colors make up the new "Ningchang Dang".

This pawnshop is more like a "blockhouse" than a shop.

In this blockhouse, the originally tall "cabinet" disappeared.

The "shopkeeper" - the most powerful person behind this cabinet, is no longer here.

The whole "Diaofang" is a big room. After Lu Feng did this, someone came out from behind his "pawnshop". Lu Feng was not surprised by this, but when he saw this person, Lu Feng saw through his true face at a glance.

He looked like a paper man, wearing a small melon-shaped hat and with his cheeks painted very red, looking like a virgin who was about to be burned! He walked out from the back and saw Lu Feng, saying, "Are you the new shopkeeper?"

Lu Feng said: "I am the court official, I am the shopkeeper, I can also be the boss - whatever you want to call me, I can be whatever.

I am Yongzhen, I am the Buddha here."

After saying this, the "paper man" showed no respect for Lu Feng. He asked, "Is this the 'Ten Directions Lion Grove'?"

(End of this chapter)