Beginning as a Tantric Academy Monk

Chapter 533: Looking for the Cow
At this moment, "Liu Liuguan" suddenly felt a chill all over his body. He looked back, but saw nothing. As far as he could see, there was only him in the whole room.

No one else.

But this "shock" could not be ignored by Liu Liuguan, and his gaze shifted to the door again.

There is also a mantra wheel hanging on the door.

He didn't know whose mantra wheel it was, but he believed it because it was given to him by "Yong Zhen Buddha". At this moment, the "mantra wheel" was also safe and sound, and the whole house seemed to have no changes.

But at this point, Liu Liuguan was still a little nervous. He knew that he had drawn this object, so it was not surprising that there were some abnormalities. So, Liu Liuguan took out another object with uncertainty, which looked like a snuff bottle.

As for this thing, he had never taken it out before.

This time he took out the "snuff" in the snuff bottle and kept knocking it with his index finger, causing the ashes to fall to the ground.

Cover the entire ground.

How much ash could there be in a small "snuff bottle"? However, as "Liu Liuguan" bumped into it, the ground was really covered with ash. "Liu Liuguan" carefully identified the "ash" and after confirming that there were no footprints on it, he relaxed.

“It seems that I was overthinking.

But even after finding out these things, they may not be true.

But I still need to rest for a day or two before studying this thing again."

As a result, once his spirit was relaxed, "Liu Liuguan" felt sore all over his body that he even felt a little sleepy.

He opened the window to look at the sun outside, knowing that it was time for dinner. When he got outside, he found that his meal had not yet arrived, so he wrapped himself in a quilt, lay down on the bed, and went to sleep.

There is no management of the "ashes" on the ground.

Just let it lie on the ground.

The scene in the painting was not painted cleanly. The man had been lying on the bed for a short while when he began to snore. This showed that he had fallen asleep soundly. At this time, outside his door, the monk who came to deliver the meal saw the untouched food at the door and was delighted.

"I can't eat today's meal."

Although it was leftover food, for the monk, it was the best possible thing.

So he put down what he had in his hand, poured all the food into his "wooden bowl", stuffed it into his "satchel", drank the soup in one gulp, put his hands together to praise the Bodhisattva, chanted Buddhist mantras, and thanked the Bodhisattva for giving him another period of free meals.

May the Buddha bless you, may the Buddha bless you.

After finishing all this, he quickly packed up the place. This job of delivering food here was a good and lucrative job. The monk put the "saddlebag" on himself, put the empty bowls and plates on the wooden tray, and left quickly.

He did not dare to knock on the door, for fear of interrupting the thoughts of the person inside and getting whipped, so he walked very quickly.

Not only was it impossible for him to discover that the scene in front of him, even the scattered dust, was different from the outside, even the "color temperature" was different, it was much "whiter" inside than outside, but how could a little monk see such a situation with his eyes? Even if "true consciousness" came, it would be impossible to know such a situation.

It was at this time that an inexplicable upward aura appeared above the building of "Liu Liuguan".

It is as if there is a being breathing above with his two invisible noses, so you can see that the flowers and plants outside the house are constantly "rising" and "drooping".

Not only that, there was originally a lot of dust on the house, but now, all the dust disappeared in a moment.

They were all absorbed and disappeared.

But a temple is always a temple. This temple has not changed at all since it changed its "fatai". Even in the past few years, there has not been a white disaster. People in the village said that it was the "Bodhisattva" who blessed it. So the temple really has the "Bodhisattva's blessing", so "Liu Liuguan" can still sleep peacefully in his house.

However, how long this peace can last is still unknown.

At least it is something Lu Feng doesn't know.

At this moment, Lu Feng, "Yongzhen Buddha", still has his own things to do.

"Only when the big moon rises can we go up the river.

Just take a rest for a while."

At this moment, it was actually almost night on the grassland. The sun had not yet set, but the big moon could be seen.

It was dark, the wind picked up, and the temperature began to drop. Only monks like Lu Feng sat alone on the "white yak". There were two monks beside him, naturally they were the two "Vajra Dharma Protectors". One of these two Dharma Protectors was naturally the Lion Vajra Dharma Protector Venerable, and the other one, he said he had no name.

Just call him "Venerable Tummo Yogi". This time, Lu Feng came out with "Baima" and walked slowly on the "grassland", still for the purpose of "learning".

At this moment, Lu Feng, who has been practicing in the "cemetery" for three years, can already be called a "Vajra Master".

He can "initiation" others and be their "master"! Not only has he made achievements in the study of the "Witch Cult" - actually the "Lotus Qinzao Temple" Dharma lineage, but also in the Mingwang Dharma of "Old Monk Akang". The more he studies, the more Lu Feng feels like an ant that was picked up by a kind monk with two fingers and placed in a bowl of goat milk.

No matter what the monk's intention was in putting the ants in there, in order to survive and get out, he had to finish drinking the bowl of goat milk.

The more the ant drank, the more "desperate" it felt.

An ant shaking the sky.

Even so, Lu Feng could not slack off in the slightest. The three years of study with the blessing of "wisdom resources" and the three years without the blessing of "wisdom resources" naturally had different "quality".

There is always some help.

So during these three years, if there had not been such help, Lu Feng would have ridden a mule or horse cart and traveled on this road.

With the help, Lu Feng rode the horse.

You can’t do without supplies!

Lu Feng's trip was not a "leave from retreat". After learning the "transformation spell", he had to subdue the "great terror"! Subdue the many "obstacles" that would appear during his study session.

When practicing, he must actually put water in a hot pot and see the "Buddha enemy" that he needs to subdue in the water.

This was also reflected in the "Witch Cult", and now it has been inherited in the "Lotus Qin Zao Fa Temple". Although there have been slight changes, the changes are not too many. Therefore, these days, Lu Feng has been sitting in the "cemetery". He has come out several times, but this time, even Lu Feng has to be careful.

Even for some of the laws inherited by the "Witch Cult", they must be "perfected". He has practiced this, so he cannot be called a "great". The "perfection" of the mantra is naturally still dependent on the practice of the deity, but when practicing the "mantra", you can also visualize the existence of a "deity".

For example, the "Transformation Mantra" he practiced was different from the one practiced by the master in the "Strange Blood".

The original deity of his "transformation mantra" is the incarnation of "Samantabhadra Tathagata" - this is also normal. The scriptures in the "Lianhua Qin Zaofa Temple" all involve Samantabhadra Tathagata. Even if the original deity of the "transformation mantra" is the incarnation of "Samantabhadra Tathagata", it is also normal and reasonable.

After all, "Samantabhadra Buddha" is the Dharmakaya of "Primordial Protector", so he naturally has the supreme and honorable seat.

It was the "Original Deity of the Transformation Mantra" that he practiced, called "The Great Buddha's Crown Vajra Protector", with a ferocious appearance, and was the "Wrathful Deity". This time, Lu Feng saw the "Wrathful Deity" in the water. He saw that the "Wrathful Deity" was directing him, telling him to go there and use the "Transformation Mantra" to subdue an "evil dragon".

However, this place has nothing in common with the depths of the "Secret Realm".

Deep in the "Secret Realm" is the "evil dragon", also known as the "dragon".

Powerful beast.

Or a wild god.

However, this place is close to Yinshan Mountain, and there has been some cultural exchanges, but it is called "evil dragon", which is actually a rampant "enemy of Buddha" in a large lake.

When Lu Feng went there this time, he felt something was not quite right. Not to mention that it was the "Great Vajra Protector" who asked him to go this time, the fact that he was walking on the road and saw an empty wild temple on the side of the road made him feel even worse.

Lu Feng also went into some temples to see. There were only broken bricks and tiles in these temples. After being abandoned, these buildings had deteriorated very quickly. Lu Feng did not find any traces of wild animals inside. As for the Buddha statues inside, there was none.

They were either taken away in advance or sealed in the cellar, never seeing the light of day. Lu Feng did not touch these things. He just left them as they were.

“The monks abandoned the temple.”

Lu Feng said slowly that on the grassland, doing such a thing, apart from the irresistible bad things, there was no other consideration.

“It feels like going to a no-man’s land.”

Lu Feng said to the two Vajra Dharma Protectors beside him, and the two Vajra Dharma Protectors said the same thing. The three of them saw many disharmonious things in these temples. They had never walked this road before. When the "Lotus Qin Zao Fa Temple" was still there, it was rare in the Secret Dharma Realm to see such abandoned temples.

Even if it was a "no man's land", there wouldn't be as many of them as there are now.

Not to mention the current situation.

"The Bodhisattva's guidance is flawless, but there are indeed some strange things in this journey."

The "Venerable Lion Vajra Dharma Protector" seemed to be talking some useless nonsense, but Lu Feng understood what he meant. The "Vajra Dharma Protector" also had some doubts in his heart, so Lu Feng said slowly: "Then be careful."

This sentence is not nonsense.

Even during the communication, the three "people" already had a clear idea of ​​the situation and were ready for the backup plan.

Lu Feng and his two companions waited quietly by the river until dark.

After the big moon had completely risen, according to the words written on it, Lu Feng picked up his own "Dragon Root Cave" and began to blow it, feeling desolate, absurd, and impermanent.

Lu Feng rarely blows up this "Gang Cave". Since there are no demons or gods here that need to be disturbed, there is naturally no need to worry about attracting any "evil spirits".

The sound of "Gangdong" blew, and the sound of impermanence and reincarnation rang here. Lu Feng and others were waiting.

It was in that pot of water that Lu Feng saw clear instructions.

They had to wait until the big moon came out and its reflection was reflected neatly in the center of the river.

At that time, a big black fish will emerge from the water.

This big fish will appear from the afterimage of the moon, jump out from above, and smash right into the center of the moon, breaking the moon into pieces.

At this time, Lu Feng had to blow the "Gangdong" and walk up from the river.

When the time comes, he will meet a "shepherd boy whose cow was eaten by a vicious dragon" and "who came to find a monk to exorcise the demon" by the river. At that time, Lu Feng can stop playing the "Longgen Gangdong" and follow this "shepherd boy".

The "shepherd boy" will lead them to find that place.

This is an "interconnected" road, so Lu Feng has to wait for the time and the right people.

There must be no room for deviation.

So, at the even colder riverside, the moon was at its zenith, and its shadow came to the center of the river.

It was also at this time that Lu Feng finally waited for a black fish to jump out of the river, fall into the moon and smash it to pieces.

This is the moment.

Lu Feng urged Bai Ma to start going upstream. During this period, the sound of Longgen Gangdong never stopped.

The moon is very round tonight and the grassland is very bright, so the three people look small.

There was no need for any light source at all. The "three people" walked here and encountered nothing.

It was not until the moon began to set that they finally saw a little shepherd boy by the river.

He was here in the middle of the night, seemingly waiting for something.

Seeing the three monks coming, he actually rushed over, stretched out his hand to block the three "people", ignoring the huge and rare "white yak" on the grassland.

He stretched out his hands, not wanting the three people to come over, and said, "Buddha, Buddha, please save my cow."

Seeing this, Lu Feng said nothing else but, "Okay, okay, okay, what's wrong with your cow?"

The shepherd boy said calmly, "My cow, my cow was grabbed by a strange hand from the lake and is gone! Please save my cow. If it is gone, the master will whip me to death."

Seeing this, Lu Feng nodded and said, "Okay, okay, don't worry, we will find the cow for you."

Having said that, he did not ask where the cow had fallen, but just asked him to lead the way and go find the cow.
(End of this chapter)