Beginning as a Tantric Academy Monk

Chapter 539: The Sinister Appearance of the Yaksha (Part )
The strong wind made the cold even more severe. The original three people were replaced by "two". The two stood there motionless, waiting.

But what the two of them were waiting for were different.

The "Taoist" sat where he was, watching the monk next to him turning his rosary beads continuously, without asking "Are you scared?" or saying anything else, because he knew that these could not shake the hearts of these monks!
On his way here, he had met many monks. All of them were as stubborn as oxen pulling carts. Even if they hit the wall, they would not turn back. Of course, there were some more tactful ones. But looking at the monk in front of him now, he was not a tactful one.

I just don't know what he was thinking after hearing the news.

Lu Feng indeed did not harbor any resentment, anger, fear, etc.

His heart was calm and happy.

He finally got some news! He finally knew what direction he should work towards!
Knowing the most confusing one of the three tasks, it turns out that the "Tubo Ancient Bottle" is a specific one, referring to that one. With a target, it is easier to exert force! The three monks who brought this object to the "Ganye Temple" must touch it no matter what. The three monks can protect this object for so many years.

The strength must not be underestimated.

Although it is said that when karma comes, even a miracle doctor cannot cure it, but according to the will of the Zamp, Lu Feng is not an outsider, right?

He is also "Bottle".

Lu Feng counted his beads very quickly, and his thoughts passed by one after another like flowing water.

In this way, the three issues, rebuilding the "Ganye Temple" and "burying the ancient bottles", are a matter of the front and back hands. If you can't do the former, you can't do the latter.

The only thing that can be done now is to complete the Dharma lineage of "Ganye Temple".

He had already obtained a copy of the "Ganye Monastery Dharma Lineage" at the "Zhaju Ben Monastery". Why hadn't he found the other two copies?

Is the journey too long, or is there something blocking their arrival?

If he waited any longer, there might be trouble, so Lu Feng decided to try fortune-telling. "Zhaju Ben Temple" had obtained "one third" of the Dharma lineage and was afraid of "trouble", but Lu Feng was not afraid, he was still afraid that trouble would not come.

And he also understood why there was a "Hutuktu" in the temple who was explicitly canonized, but was unable to do anything about the troubles in the temple!

In the face of such a "disaster", the power of the "Hutuktu" is in vain.

It is impossible for Lu Feng to be a "Hutuktu" again. This title was previously given by the "Central Plains Dynasty", but now the "Central Plains Dynasty" can no longer be relied upon. This "Hutuktu" was issued from the system of "Temple of the Origin of All Laws", and Lu Feng does not want such aura.

He only wants the great mantra power above "Hutuktu".

So if we take this into account, not to mention all the difficulties and obstacles ahead, even if he got this "bottle", how should he bury it?
Where is buried?

How to bury him?
In a short while, Lu Feng came up with hundreds of ways to bury the body, but none of them was buried in the soil. While waiting for Bai Ma to come, Lu Feng suddenly said, "Now that things have come to this, let's go back and have dinner.

Sir, can you still eat?"

Upon hearing this, the "Taoist" laughed and said, "Wonderful, wonderful, wonderful! You, a monk, are very wonderful.

Unfortunately, I no longer have the ability to eat my fill, nor do I have the desire to eat.

Not even allowed to smell the fragrance.

He is not a land god, nor an immortal who has received an imperial decree, so how can he enjoy the incense? He cannot taste it, he cannot taste it! "

see,

Lu Feng did not respond to him, but stood there waiting. Bai Ma's cultivation was low, but every drink and bite was determined by fate, and low cultivation also had its advantages.

When the accident happened last night, she had already run very far away. Now that Lu Feng is out, "Baima" can find his direction and run all the way back.

So last night, many people were killed, but "Baima", the mount most likely to get into trouble, was safe and sound.

It’s also fate.

Lu Feng waited for Bai Ma, sat on Bai Ma's body, and asked the Taoist, "I don't know your Dharma name or your name.

Please enlighten me.

From now on, you can’t call me “Mr.”, that’s rude.”

The Taoist priest heard this and said, "Just call me Old Taoist priest.

What's the name? I'm afraid if I tell the name, something bad will happen to me, my real spirit, my immortal beauty.

He called my name, but I turned into a 'ghost'.

It’s not a good thing. It’s not a good thing.

Furthermore."

The "old Taoist" was very casual and said, "I am just a real spirit, entangled with this bottle. There is no telling when I turned into the appearance of this bottle, so what does it matter what I call it?"
With my little Taoist skills, I am afraid that after a while, I won't even know what to call myself. It's better to call me an old Taoist.

It also lets me know that I am a Taoist priest."

Hearing this, Lu Feng stopped asking about it.

He turned to ask about other things. It was not easy to find someone who really knew history, so what else could he do but ask him questions? Lu Feng was asking about the families on the grassland. He asked, "Old Taoist priest, have you ever seen a Taoist priest from the Zhangjing family?

Rumor has it that he can read people's faces and draw their faces. He is also old, and he may become a ghost. "

"Zhang Jing family?"

Unexpectedly, when talking about this, the old Taoist said: "How did Zhang Jing become a family? It seems that I have lost too many years since I entered the talisman, and I can't understand these words. Please expand on this. What is the situation on the grassland now? Which tribe is in charge, and which Dharma King is in power?
What will be the rules after the Lifanyuan Yamen is gone?"

Lu Feng said: "Now on the grassland, there are not only the Zhangjing family, but also the Zasak family and the Khan family.

But there was no "Lifanyuan Yamen".

As for the Dharma King, he is naturally the Dharma King of Zhaju Monastery. He is the great sun on the grassland, illuminating the entire grassland.

It is a great temple for the princes.”

After hearing this, the old Taoist understood what was going on and said, "That's not good, that's not good. How can Zhaju Temple become a great temple for the princes? What other temple can be located on the grassland and be higher than Zhaju Temple?
Could it be the 'Temple of the Origin of All Laws'? This is bad, how can the 'Temple of the Origin of All Laws' be located on top of the 'Zhaju Ben Temple'? Woe, woe!
How can these two merge into one?
One is one, two is two, the grassland is the grassland, and the secret law domain is the secret law domain!"

In just a few words, both of them gained a lot, and a lot of information was leaked out between their words.

The "hidden meaning" of many things can be heard from the tone of their voices. Lu Feng heard that, at least during the period when the "old Taoist" went to deal with things, "Zasak" and "Zhangjing" had not become what they are now.

Then I thought of what he said about the "Lifanyuan Yamen" turning into a "vicious and treacherous" incident. At that time, it should be the era when the power of the "Central Plains Dynasty" began to gradually withdraw from the "grassland". At that time, the "grassland" should not have the "chaos" like it does now, and there should still be some rules on the "grassland". At that time, the original "Secret Law Realm" and "Grassland" were not one and the same.

But now, with the passage of time, the only traces left in the Central Plains, except for the titles of "Zhangjing" and "Zasak", may have turned into the "sinister" "Lifanyuan Yamen". The rest of the traces are gradually being erased. As for what the "Taoist" heard from Lu Feng's words, it is unknown.

After digesting these words, the old Taoist said, "I have no impression of the Taoist you are talking about. At that time, we did leave some young Taoists here, and we took care of the young ones, but the situation was that even if we took the young ones with us, what else could we do except send them to their deaths?

But those are already disciples and grandchildren. Even if they know me, I can't recognize them.

Up to now, you said that one of them stayed, but I have no idea what happened later and which one of them stayed.

It is even unknown whether we are worshipping the same ancestor, so you are asking the wrong person when you ask me these questions. "

Lu Feng was not disappointed. The two talked intermittently, and Lu Feng stopped and walked, leaving behind "mani piles" on the road, forming a road here. Even after walking this way, Lu Feng did not return empty-handed.

He opened the doors of the "Land of Exile" one by one.

Or they used the "transformation spell" to subdue the "monk" who had turned into a "ghost"! Or they used the "transformation spell" to subdue the "monk" who had turned into a "ghost"! Or they used the "transformation spell" to subdue the "monk" who had passed away naturally. They were also "buried" and sent to the "charnel ground".

As the doors opened one after another, Lu Feng saw many "tributes" and "medicines" that were rarely seen in the "Ten Directions Lion Grove". They were all neatly placed in front of the door. Generally, such places are safe. The monks inside will pass away naturally and will not turn into "evil spirits" to harm people.

Such "tributes" and "medicines" were also available in the "Lotus Qin Zao Fa Temple", but Lu Feng had not yet learned about these. Instead, he had learned about the many "tributes" and "rituals" of "witchcraft".

Some "tributes" may also be prepared.

However, Lu Feng did not worship these "evil spirits", nor did he have any plans to worship them.

He already had the rudiments of the "Forty-eight Dharma Protectors", so why did he still need to tame these "evil and vicious creatures"?
These "evil and strange" creatures were bound in this place, unable to go in or out, and unable to devour each other. It was this "prison" that really worked.

“I bow to the supreme and auspicious Buddha’s crown Vajra Protector.”

Lu Feng put his hands together and hung the rosary on the base of his hands. Every time he arrived at a place, he would worship with concentration and practice his "Transformation Mantra" to protect the master from the void. The bright spot exploded and was reborn. The light blue "seed letter" suddenly turned into a red lotus, and then he was born from the "lotus", from infinitely small to infinitely large.

Born from the void, he obtained the Dharma nature, developed a "wrathful heart", and suppressed these "evil and treacherous" creatures under his feet.

Along the way, the "male corpse" under the feet of the "Great Buddha's Crown Vajra Guardian" was lifelike.

This "male corpse" is different from the "male corpses" under the feet of other "wrathful deities" that symbolize "death" or "wisdom". The "male corpse" under the feet of the "Great Buddha's Crown Vajra Protector" represents "difficult to subdue Buddha's enemies and demons". In order to protect the Dharma, the protector has a compassionate heart and transformed these Buddha's enemies into merit, poured them at his feet, and used them as stairs.

That's what I mean.

Of course, the “enemy of Buddha” here can also be “evil and treacherous”!
Lu Feng put them under his feet one by one. The more he did so, the higher the threshold Lu Feng would reach, and he would be able to see the "Great Perfection".

But no matter what, this time he came out to deal with the "evil dragon" that the Bodhisattva asked him to do, and he really failed to do it.

This is "imperfection".

Although he knew what the "Bodhisattva" told him to know, knew the map of the lake, knew what was above the lake, and knew what path the "Ganye Temple" was facing, this "evil dragon" was the most insignificant thing here. However, such a situation naturally prevented him from completing his "spell".

No matter what, even after practicing for a long time, there is still something missing.

So, Lu Feng was thinking.

Lu Feng came to his senses when he saw the smoke from the cooking stove.

This time, he neither returned to the "cemetery" nor to the temple. He was inspecting the entire land of the "Ten Directions Lion Grove".

He used a piece of cloth to carefully wrap the "bottle". Lu Feng knew that he couldn't keep the thing in his arms for long. This thing really "confuses people's hearts". His heart was "indestructible", even if it was protected by the "human skin scroll", but the "human skin scroll" was on his body, and this time he did not show any "appetite" for this thing.

Lu Feng tried to wrap this thing in the "Human Skin Scroll", but the "Human Skin Scroll" showed little interest in it. This made his original plan to let the "Human Skin Scroll" eat the "ancient bottle" when burying it fall through.

So Lu Feng walked while thinking about things.

It is said that even after becoming the "Chief Dharma Master" of the "Ten Directions Lion Grove", he has never really taken a good look at this land.

Two years have passed. I think the place where "Batu" - the fat kitchen monk, now the "Doduo Monk Soldier" went, and the village where "Usha Hat Big Buddha" of the "Lianhua Qinzao Temple" asked his "Terrible Face" to deal with the incident, should have been fine.

I called people from the temple to check, and they said that everything was healed.

After performing many rituals, there has been no trouble so far.

Logically speaking, everything is fine.

This time, since Lu Feng had come out, he wanted to go and see for himself, to take a walk. Seeing with his own eyes was more real after all. Wherever his "Baima" walked, "mani piles" were left behind.

Lu Feng figured out the direction clearly, and when he arrived at each village, he chanted a spell for the "water source" in the village and prayed for everyone. Even if they offered him food that they were reluctant to eat, Lu Feng took a bite and drank a sip, and then chanted the rest and asked everyone to share it.

It really is “Buddha comes to every family”.

The old Taoist looked at the scene and said with a sigh: "You, a monk, don't look like a monk like you -"

Lu Feng said: "How is it, is there no one doing this here?"

The old Taoist said: "Of course someone did it, but there is no monk like you who would do it."

Lu Feng smiled slightly and said, "Maybe everyone has compassion, but the extent of compassion is different. What I do is nothing more than a little compassion."

The old Taoist said, "How can there be any difference in the size of mercy?"

He seemed to know a lot, but he always said very little.

I say a few words occasionally, but it can't be called guidance.

He had visited all the villages and tribes around, except for that place. Lu Feng walked towards that place. This place was not far from the temple itself. Otherwise, even if "Batu" had two legs that could reach the sky, it would be impossible for him to get to the temple after sunset.

Lu Feng followed the road and came to that place, where he saw the local herdsmen. There were quite a few leaders here, and after learning about the attention of the Great Buddha, the people in the temple were more partial to this place.

Lu Feng looked from afar and saw that there were many more dolls here!
After seeing these dolls, Lu Feng nodded slowly.

The old Taoist followed Lu Feng, so he didn't need to ride a horse or a cow. His legs could walk faster than anything else, just like Lu Feng.

Lu Feng walked much faster than "Baima".

But Lu Feng still rode the "white yak". The "white yak" itself embodied the "solemnity and heaviness" of "Buddhism".

Since the "Vajra King" only appears, it is to educate the world to respect Buddhism, to tell themselves to protect Buddhism, and to let others see the greatness of "Buddhism".

Then from "Bai Ma", those "herders" or the people who see him can feel the greatness of Buddhism.

When they arrived at the place, Lu Feng first confirmed that what the monks saw was not false.

In other words, what they said was true and they did not dare to deceive him. Even so, after walking around the village, Lu Feng still had a smile on his face, but it was not much. The "Taoist" also saw something but did not say anything.

This has nothing to do with him.

It seems to be someone else's problem.

There were no monks here, so Lu Feng called a "smart" one and asked him to gather all the villagers together. He then sat on the bed of "Baima" and thought about it.

"I never thought that something like this would happen."

Lu Feng looked at the crowd and said, but the "Taoist" remained silent. Lu Feng used to think that this "obsessive demon" was good except for the "obsession", but now he finds that it may not be the case.

After all, it is not the real monk, and some things are hard to believe.

Even the "obsession demon" of the "Wusha Hat Buddha" was the same. Lu Feng called everyone together. They were a little afraid and eagerly waiting for the Buddha to speak. The "Great Compassion Rhyme" of the "Yongzhen Buddha" touched them and made them fall into a deep sleep. Until this time, Lu Feng said: "Come out. Come out. What's the point of hiding in these people? Since you have already done the great destruction, why are you still unwilling to go back after the great destruction is over?"

As he spoke, faces began to appear from behind the sleeping people.

(End of this chapter)