Beginning as a Tantric Academy Monk

Chapter 546 Redemption
But the real disaster has arrived.

When the "Elder True Knowledge" looked at this thing, he felt cold all over. He took out the "salt" and made a "cage" here. Then he did not move this thing and urged the horse to go back.

The matter is of great importance, but it requires a group of people to make a decision.

It started to rain when we were going back. Under the autumn rain, the whole temple was even colder.

There is no real "autumn" season in the "grassland" here.

After this rain, it won't take long for heavy snow to fall. The cold wind will blew away all the grass, so some places in the temple have already had "braziers". Especially in the rooms of some old and weak monks, there are also a few braziers to make the monks inside a little more comfortable. Even if the monks in the temple are considered "middle class and above" here, it's still like this. You can imagine what the rest of the people are like in the cold winter.

It was a pity that even if there was a "brazier", there was no "fine charcoal" here. Therefore, even if these monks wanted to "enjoy" some "charcoal gas", they could not "enjoy" it. The "Eternal True Buddha" who stayed in the temple asked the "Elder Zhenshi" to bring the thing back, and the "mud horse" fell to the ground.

Four monks are all in this monastery.

Watch this thing.

For a long while, none of the three spoke. Among them, "Elder Cang Bin" was very depressed. He came here just to express his attitude. From this point, it can be seen that this elder really has not much time left.

He sat himself in a pile of blankets and clothes, and looked very thin.

One hand slowly turned the rosary beads, and the skin exposed outside was only a layer of skin, with brown spots all over it, and the whole person exuded a strong "death aura". Even if four people were present and spoke, he did not say a word.

When his mouth opened and closed, it seemed as if he was chanting sutras.

The brazier in this house was right next to him, close to him, making him half asleep and half awake.

"Elder Zhenshi" recounted everything that had happened to him, and then looked towards "Buddha Yongzhen" who was sitting above him.

He knew that this "Yongzhen Buddha" was just an "incarnation" of "Yongzhen Buddha" left here, and could be regarded as an "eye". But he had no way of knowing what the power of "Yongzhen Buddha" was now. In just a few years, "Yongzhen Buddha" had turned into an appearance that he could not recognize.

He is a true "living Buddha".

"Yongzhen Buddha" felt the gaze of "Elder Zhenshi". He sat at the top, wearing a monk's robe, staring at the object, and said, "We should be unable to stop the ancient road you mentioned.

The area was fenced off and no one was allowed to pass through. Now it was almost time for snow to fall, and the grasslands were busy. People were called to hold a Dharma meeting to disperse the ordinary snow so that no one would be harmed by the snow. The monks in the temple were dispersed and the nearby herdsmen and villagers were helped so that they could spend this winter in peace.

Two years of warm winters have passed without any snowstorms, but this year seems to be a troubled time.

All monks must be careful and take the mantra wheels I left with them every time they go out. They must check them diligently every day.

As for what's going on in that room, I'll go over and take a look.

You don’t have to worry about it.”

"The Yongzhen Buddha said.

"Buddha, have mercy."

All three of them said that it was "Elder Cang Bing" who also made his voice heard at this moment.

"Lord Yongzhen Buddha" glanced at "Elder Cangbing" and asked a few burly "discipline monks" to lift up the chair and take "Elder Cangbing" away.

"Yongzhen Buddha" stared at his background, thinking. He had tried his best. If he could not survive the winter, "Yongzhen Buddha" would send this "Cangbin Elder" away in this winter.

Under the nurturing of the "Great Compassion" of the entire temple, there is no great possibility that "Elder Cang Bing" will "turn into a ghost", but this is also under "normal" circumstances. The current situation is obviously not normal. No one knows what will happen this year, but it is not only on the "grassland", even in the "Central Plains", is it no more than this?
How many years of peace and stability can there be? This year is good, next year is bad. The "Eternal Buddha" must finally send this "Elder Cang Bin" away. In this way, the temple has lost another "mantra chanter".

"Arrange a few more clever monks to serve Elder Cang Bing. If anything happens, ring the bell."

"Yongzhen Buddha" instructed "Elder Jinglun", and then "Elder Zhenshi" had to do the outing, so there were only two people left. "Elder Jinglun" went and came back, and he looked at the "dirt horse" with a lot of emotions in his heart.

"Pay more attention recently, restrain those monks, and be careful at all times."

The "Elder Jinglun" went to make arrangements, leaving only the "Eternal Buddha" here. He waited until there was no one here, and sighed. Lu Feng couldn't come for the time being, as he had his own things to do. Therefore, the entire temple had to depend on these few people.

Can the three of them protect the safety of this temple and the surrounding herdsmen?

After asking the "Aguda Sutra Monk" to leave, "Yongzhen Buddha" met the two "Yongzhen Teachers" again. The three of them sat cross-legged in the monastery. It was already dark outside. An unlucky wind was blowing towards the temple, making the palace bells ring.

The tea in the copper pot sizzled into the flames. The three of them, led by "Yongzhen Buddha", sat there without any lights. They stared at the "copper pot" in the flames. "Yongzhen Buddha" said slowly, "It seems that the peace here for many years is going to be in trouble again. How can there be peace in the Three Realms' burning house?
If this continues, after a few more years, even a slightly remote prefecture like Abuquzhou will be gone, and all will become uninhabited areas. How many places can the Buddha maintain with all his efforts?
Even though this place is full of evil and weirdness, it is also a world of its own.

It’s just a ‘strange area’.”

"The Yongzhen Buddha said.

The other two "teachers" did not respond.

These things are not what they need to think about. These are things that the other "Big Buddhas", the five major princes' temples, the four guardian temples, and the "Temple of the Origin of All Dharmas" need to consider. At this moment, the three of them "are unable to consider" this.

Even their "original deity", Lu Feng, was not the one who took on this burden. One of the "teachers" took out a banknote from his sleeve and said, "The ghost who wants to kill me is here again - it seems that Garang Riba has been lost there. Our 'Ningchang Pawnshop' is in the 'cemetery' again.

The three of us are the ones who can protect the law."

After that "teacher" finished speaking, another "teacher" spoke.

"It's just a fight to the death. Even if we die, those kids must not die.

Seal this up and down temporarily, and wait for the master to come back. What happened to him? It seems that he is also in trouble? Can't see him?"

Another "teacher" replied.

No one answered his words at this moment.

The "Eternal True Buddha" who was at the top suddenly interrupted everyone and said, "Whether it is troublesome or not, it is all a small matter. Since you all have the same idea as me - we are all one, then let it be! Compassion Maha, Bodhi Maha. Even at this time, if we don't die, whose child should we call? Naturally, the three of us will take turns. Whether it is 'True Heart Utsasura' or 'Cedan Lunzhu', there is no need for us to worry.

Here, when the three people in the temple take turns, someone must go and look at the 'ancestor statue'."

In fact, needless to say, the "Ancestor Statue" which should have been able to last for a long time has recently developed some problems.

It was not the “three persons” who discovered this problem.

Not only the other elders, but also they had this view. It was discovered by Caidan Lhunzhu and Zhenxin Uchasula. This is why the Yongzhen Buddha was worried that the Elder Cangbin would not be able to "pass away" peacefully.

Internal and external troubles.

The three "monks" had firm eyes at this time.

If these kids died, they would all be dead. But the three of them could not be considered dead. Therefore, at this point in time, the three of them knew the situation best.

They just had to wait for Lu Feng to come out of the "cemetery" and delay everything. This would naturally protect the great merit of the entire temple.

When Lu Feng would come out of the "cemetery" was the biggest uncertainty here. If he came early, then nothing would happen. But if he came late, then nothing would happen.

——The three of them stopped thinking about this.

They just need to do their own thing well, and the rest will naturally be handled by the "original master".

While they were talking, there was a noise outside. The three of them went out and saw the "white yak" returning alone. They were speechless for a moment. They asked "Baima" what he said, but "Baima" didn't know anything.

As a result, the three of them felt deeply uneasy.

"My Lord", have you encountered any difficulties?
——And that’s exactly what happened.

Lu Feng, the real body of these three people, is the one who is in real trouble!

At this moment, Lu Feng was "pulling".

He naturally knew that all the causes and effects that were related to him were extremely difficult to deal with. Even if he wanted to create an "incarnation" and two disciples, all four of them would become successful in order to reduce the causes and effects on himself, but when it came to the time to "counter each move", even if he was a "Buddha", it would be very difficult.

Even the "old Taoist" beside him was shocked. At this moment, they were on the "grassland". Lu Feng kept looking back, was he hiding from something? Beside him, he was not the only one, everyone was moving like a god, and each of them looked "exhausted".

"It should be impossible to catch up for the time being."

"The old Taoist said.

At this moment, the sky and the sea were the same color, and heavy snow fell, making the whole place white. The "old Taoist" continued, "I took a break. I don't think I can catch up today.

So where did you go this time?"

Lu Feng did not speak a word, and he did not even ride on the "Baima".

He had already called "Baima" back to the "Shifang Lion Grove".

Even at this moment, it was not the time to preach the "profundity of Buddhism". There were not many "Buddhas" who could be chased and "frightened like dogs who had lost their homes", especially at this time, Lu Feng was carrying a "mat" and was silent for a long time.

"Galang Riba, he should be gone."

When Lu Feng saw that there were indeed no pursuers behind him, he found a "snow nest" and sat in it.

Around him, several Buddhist disciples returned one after another. The looks of these Buddhist disciples were all very complicated, but time was urgent and they had no time to sigh and each went about their own business.

"Bayin Lotus Figure" came over from the side and came to Lu Feng's side. He whispered - in fact, it made no difference whether he spoke loudly or softly. He said: "What is the purpose of this 'sly ghost' chasing us from behind?"

Lu Feng glanced back and said, "This is the 'life-seeking ghost' on the 'grassland'."

The night was very dark, but the six Buddhists present - including Lu Feng, there were seven in total, the only missing being one "Hutuktu", the "Daru Hutuktu".

This is a "life-threatening journey" for seven people. Even these "seven Buddhists" seem to be at a loss as to what to do.

——This matter actually started a few days ago. Ever since the "silver note" appeared outside the "Ten Directions Lion Grove", the sound of the bell and the sound of the mouth have been heard in the "Ten Directions Lion Grove", but it should be in the "temple", where the "Lu Feng" Dharma nature is.

In other words, it was because Ying Lufeng left something here that was "deeply related" to himself, which caused the aftermath of this place, even to the "Great Master Black Sky Red Lotus" and the "old Taoist" he was carrying on his back.

He was about to wake up, but just a few days ago, Lu Feng was really found by the "evil ghost". "Shifang Lion Grove", so far, no "evil ghost" has appeared, maybe the "evil ghost" is kind. It's the real "life-seeking ghost" that appeared on Lu Feng's side.

This "severe ghost" passed through the "causal line" and connected to the people on Lu Feng's line! This is a method that Lu Feng had never thought of. The main reason was that he had never thought that this "life-seeking ghost" could be so strong!
In fact, when these people came out together, Lu Feng already knew that they were no longer in the "Secret Law Realm".

——No matter what, it is impossible for these people from all over the world to be suddenly pulled together.

These people appeared together at the same time because they were pulled into a place similar to the "Dharma Realm" at the same time.

If this place is where the "evil and strange" are, then it can be called the "Strange Domain".

As for the other causal line, nothing is pulled in, which should be the real problem.

Lu Feng even felt that the "life-seeking ghost" was involved with a real "ruthless character" - it could be the "obsessive demon" of the "Lotus Qin Zaofa Temple", or it could be some cause and effect of the "Ganye Temple", so the real killer move of the "life-seeking ghost" has not yet appeared.

What they have to do now is to find a way out from here.

After this, Lu Feng knew clearly that this "life-seeking ghost" was in the first echelon even if it was placed in the "grassland" and the "secret law domain", or even higher than the first echelon.

——But the question is, what is his true self? What is his purpose?
(End of this chapter)