Beginning as a Tantric Academy Monk

Chapter 548 Three Arrows
Seeing this, Lu Feng reminded the Buddha without warning, and his "brow chakra" opened up, and a golden hand crushed the "arm" on the top of the "Buddha's" head, and then "grabbed" his "crown chakra" with one hand, and the "Dharma nature" was like "ghee", covering his "head". In fact, it also "covered" his "escaping Qi channels" and protected his "mind".

As for the other sexual power, there is no need for Lu Feng to protect it yet.

The "Buddha's son" realized it later and thanked him repeatedly. But Lu Feng ignored his thanks. He just pricked up his ears and listened to the sound of horse hooves coming from all directions.

This is the "Buddha's enemy" who is chasing them here!
These "Buddha enemies" were very strange, "you can only hear their voices but not see them". And from the sound of the hooves of these "cavalrymen", Lu Feng could also hear their chanting, which was not the common monks' secret mantras in the "Secret Dharma Realm", but more like "blessings".

Moreover, these "enemies of Buddhism" will only be arrested but not killed.

Along the way, Lu Feng, "Yuan Chi", "Yuan Guang" and "Bayin Lianhuatu" - these four people are the "best" among these Buddhist disciples. They have saved many "Buddha disciples" around them.

These "Buddha enemies" seemed to be holding a "heavenly net" and were about to drag people away like a sheep or cattle. Even if they were dragged away, it was different from what Lu Feng had seen in the "Ten Directions Lion Grove".

It's not about selling your life for money.

But as "Yuan Chi" said, he used his own treasures to "worship" these "evil and strange" people.

These "evil and strange" people will let people go.

Then release and catch again.

It seems like they are just "playing", but Lu Feng knows that there is a vague "rule" behind these "evil spirits" doing so.

It was more like every time he grabbed and released him, a certain aura was taken away from the monk.

It is also to prepare for the "evil" that is brewing above your head.

Therefore,
The Buddhist disciple Yuan Guang looked around and said, "We can't wait any longer. I have something to say. I have seen that Brother Yong Zhen, Brother Bayin Lianhuatu, and Buddhist disciple Yuan Chi have all practiced the way of protecting the Dharma. They have divided these people into several groups to look after them. We are supporting them and protecting their safety. This also shows our ability and compassion."

No one objected. In just a few words, they had already divided the people.

Except for the "Bayin Lotus Picture" who was protecting himself and the other monks, everyone was accompanied by another Buddhist disciple, and none of them should be harmed - if any one of them was harmed at this moment, it would add fuel to the "evil and weird" of this place.

We are all in this business where everyone prospers together and suffers together.

Do not allow any selfish thoughts to arise.

Looking at the "evil spirit" in the sky again, its appearance has already been revealed.

Lu Feng and "Bayin Lotus Picture" looked up and saw a snow-white arm like the bright moon appear in the dark sky, shining brightly in the darkness.

It did not stop there, Lu Feng even saw legs continuously growing out.

The two hands that came out were as white as jade.

Make a handprint.

There seemed to be a human face vaguely in that handprint.

Or maybe it's a "mask".

Lu Feng was not familiar with this "evil and strange" business, but he understood it.

"This is also a kind of 'witchcraft' method, and also a kind of 'origin'."

Lu Feng said, "So, there must be some important places where there are 'magic assemblies'. Based on the things above, we can figure out the places where the magic is cast below. This 'life-seeking ghost' is indeed unusual."

After hearing what Lu Feng said, the Buddhist disciple Yuan Guang suddenly said, "Then please let us calculate the place first, and then we can go there, but we can't stand the bumps. If the Bodhisattva blesses us, we can get out of here this time."

Lu Feng said: "Give me some time."

The time he said was a time! Lu Feng looked down from above, then pointed to the north and said, "It's here, go through here."

The other Buddhist disciples said nothing and immediately followed Lu Feng and ran over there. Even within this short period of time, some Buddhist disciples began to sweat.

This is a sign that "perfection" cannot be maintained. A group of people are fleeing here. The night is dark and desperate.

Actually, there are still some words that "Yuan Guang" has not said.

He believed that all the monks present could see these words.

The "evil spirit" in the sky appeared too quickly. How quickly? There must be other monks or people who died in the process. Otherwise, it would be impossible for them to make the "evil spirit" in the sky appear so quickly. If they failed to escape from here before the "evil spirit" in the sky completely disappeared, they would probably become "evil spirits" when the time came.

Sinking into this place.

You will never be able to leave.

Even if he knew some secrets, he didn't know the most secret points. Even if he saw the "Vajra Prong", he didn't know how to get out.

But finding it is better than being a headless fly.

Also, where have the “Vajra Protectors” around them gone?

It doesn't mean that "Yong Zhen" has "Vajra Protectors" around him.

Each of these Buddhists is protected by a "Vajra Protector" and they all disappear without a reason.

There is also the "Big Buddha with a Uxia Hat" in the "Lotus Qin Zaofa Temple". Where is this "Big Buddha" now? Why can't we see him?

Could it be that he was going to abandon these "Buddha's disciples"? If so, it would be a great disaster.

……

grassland.

temple.

The vinaya monks occupied the temple, and none of the young monks in the temple dared to speak.

The great Buddha Dojigonda, holding the stick of precepts, dispersed all the monks in the small temple and ordered them to temporarily stay in the herdsmen's homes for a day and a night, not allowed to come out.

Naturally, the "disciplined monks" went out and led out their cattle and sheep. They also did not dare to speak.

At this moment, on the square, in the "big pot" where poison is boiling, the dark black color that is scary at first glance can poison "Ligui" to death.

It was like an object called "asphalt", and the "discipline monk" poured a deadly poison into it, holding a big stick in his hand, and a sour and bitter smell floated up from it.

Even these "disciplined monks" fear this thing like karmic fire.

Only the Great Buddha Dorje Gonda was watching from a distance, and no one could retreat.

Then, there were the "tributes" placed on the human skin and the "piles" being built! The "monks" wearing masks were no longer representing themselves, but the "demons" and "gods" on the masks.

No matter whether it was wet intestines, liver, or heart, they were all completely "fresh". The "torture room" of the temple was now occupied by the disciplinary monks.

Some monks threw living people into the ground and hit the earth.

Then the "Vajra Prong" was inserted on it.

Everything we do is to prevent the emergence of "obstacles".

The strange wind blew up the strange mantra wheels in the temple. The "god statues" with "red cloths" covering their heads began to "become restless" and emitted disturbing "ravings".

After such "madness" appeared, those "fresh" "tributes" began to rot in an instant.

There was a steady stream of "tributes" flowing up from the rear. The "butcher" with blood on his hands covered his face and handed over the things, and the "monks" took them out.

It's not just "human" ones, there's also "cow" ones, "feathers and bones of rare birds" are the precious livestock among the "two livestock" or even the "three livestock" that Lu Feng had only heard of before.

All appeared.

The cries of livestock were heard outside. A "white camel" that was "snow-white without any other colors" was slaughtered by a tall "butcher". Even with the heritage of "Zhaju Ben Temple", such a "dharma assembly" and "rituals" were also very damaged. In the entire dharma assembly, except for the "discipline monk" brought by Dorje Gonda, there was no other monk.

They don't even have the qualifications to see such "sacrifices". It's impossible for those low-level monks to know what kind of people are used, what age, what year the men and women were born, what professions they are, what kind of "guardian gods" need what kind of things.

Burning a tattered monk's robe is also treating it as a "tribute".

Even on the body of Dojigonda, who was sitting on the ground, an uncontrollable "weird charm" appeared.

He began to throw precious wood into the "fire pit" he had dug out in front of him.

In this smokey sky,

The Great Buddha Dorje Gonda recites his true name and mantra.

The three "Dormas" that the monks outside had erected began to collapse.

At the same time, the Dharma Assembly outside has also begun.

Lu Feng's guess was not wrong at all.

Although he often makes trouble, the appearance of this "evil spirit" today has nothing to do with him. It was done by the great Buddha Dojigonda.

But there is only one person who can order Lord Dorje Gunda to do things.

That is the "Abbot Dharma King" of "Zhaju Ben Temple".

After the sound of "Dharma Gong".

The people outside the door also started.

They walked in a mighty procession. As they walked, the people in the front, all wearing armor that looked like "white bones", holding weapons and Dharma banners, walked out of the temple in an orderly manner.

This represents the "cunning soldier"!
Someone puffed up his cheeks, and then his cheeks deflated, and he blew the "bull horns" hard.

"Woo——"

"Woo——"

"Woo——"

The blue sky and white sun, the Dharma name is far-reaching.

Those who were attending the "ritual assembly" began to walk out of the temple through the opened main gate according to the predetermined route.

When these people were leaving, several "discipline monks" with ferocious faces carried out a sedan chair.

Judging from the expressions of these "disciplined monks", the "wood" on their shoulders weighs more than a thousand pounds.

But the "chariot" is empty!

Something was slowly moving out along the path cleared by the "skeleton soldiers".

There was a red-robed monk wearing a monk's robe, representing the monks. He was holding a "Vajra Bell" in his hand and walking in the front while shaking his "Vajra Bell".

Beside him, two people wearing "bone masks" were shaking "Zamaru" and walking as if they were dancing.

The monk's voice of the "Vajra Bell" was distant and suppressed, with an extremely strong "resonance". This sound was clearly transmitted from the central channel. It was transmitted to the temple and the Dorje Gonda Buddha who stayed outside the main hall also began the following scene.

Behind him is a ridged cover that looks like a "tile".

These "convex ridges" all come from guilty brothers.

There are nine in total.

Within these nine "tiles" are placed nine springs of water obtained from "unlucky" springs at specific times.

In this fountain is the blood of nine kinds of guilty sinners.

The hair of a baby who had died suddenly was placed in it.

There is only one possibility that can be used in such a scenario.

That is the "curse"! As the Buddha Dojigonda moved his wrist and the "vajra bell" in his hand began to ring, the few "discipline monks" who stayed outside began to move their own instruments as the "vajra bell" of the Buddha Dojigonda rang.

The top of the bald head of the Buddha Dojigonda was covered with beads of sweat.

Behind him, there was a faint "lotus seat", on which sat a real giant Buddha wearing a pointed hat and sitting cross-legged.

There, at the crucial moment, he opened his mouth and uttered the mantra.

The secret spells he uttered were simple, but each one had a "final word" effect.

After calling out the names of those "devils", "evil spirits" and "guardian gods" one by one, the Buddha Dojigonda began to take out the god tablets one by one from the "satchel" in his arms!

It can be seen that each of these divine tablets is of great importance.

And it is covered with an oily patina.

These god tablets are all quite old, and different people's names are written on them.

What’s different is that some people have written their birth and death dates on the back of these god tablets.

The great Buddha Dojigonda threw these things into the boiling pot.

At this moment, the hair on the back of the Buddha Dojigonda stood up, but since it had come to this point, how could he retreat? Just when Dojigonda was about to lose his temper, a secret spell came out from the big mouth of the "pointed hat" behind him.

"Buzz!"

"what!"

"Hum!"

Just as he chanted these three secret mantras, Great Buddha Dorje Gunda was covered in sweat. He suddenly reached his unprotected hands into the scalding pot that was still emitting poisonous smoke, and actually took out a "doll" from it!
Immediately, the "pointed hat" who was originally sitting stood up from his lotus throne, and at some unknown moment, a bow and arrow appeared in his hand.

To be precise, it's a bow and three arrows.

He held the bow and arrow in front of him, and when he picked up the arrow, he whispered, "Please, Demu Chingge, grant me the fearless power to destroy all enemies of the Dharma. If I pierce the enemy, I will make him bleed!"

Then, he shot the arrow and stabbed it directly into the body of the "idol"!

The "doll" actually began to bleed from its body.

Then, the man with the pointed hat continued to bend his bow and shoot arrows, saying: "Please, Jijie Dorje, grant me the fearless power to destroy all enemies of the Dharma. If I stab the enemy, he will die completely!"

Then, when the second arrow hit the creature, it actually made a "tragic" "sound of almost dying"!
Finally, the man with the pointed hat picked up the arrow and said, "Please give me the supreme mercy to end all curses. Please ask the White Umbrella Goddess to block all the curses against me."

Then let go.

The last arrow hit the "doll", but this time, the Great Buddha Dojigonda could no longer hold the "doll" in his hand, and it fell to the ground.

The arrow broke into two pieces.

Afterwards, the faces of several "discipline monks" outside the door suddenly changed, as they suddenly felt that the "sky" here had darkened. Hands appeared from the darkness and dragged them up, but this time, these hands tore them to pieces. Some took their faces, some took their internal organs, and some took away their bones!

They were divided up!

(End of this chapter)