Beginning as a Tantric Academy Monk

Chapter 551: The food is hard to eat and the bowl is hard to hold

Lu Feng and the old monk sat together and kept watch. The reason they kept watch was not to guard against the "evil spirits" in this "no man's land".

Instead, it was these "Buddha's children" who were tied up with ropes by the fire.

No one can know whether these "Buddha's sons" will turn into "evil spirits" on this night.

Under the pressure of the wind, the fire suddenly collapsed, and the shadows around it looked like "demons and monsters".

Lu Feng turned the "rosary beads". The wind blew up and the flags of the "old monks" erected beside the temple were rolled up and down in the darkness.

The wind blew the sand and hit the half-collapsed wall of the temple, making a fierce slapping sound, and the "old monk" coughed again. Lu Feng could see clearly that the "old monk" was now so weak that even his back was hunched and he couldn't straighten it.

"The Five Aggregates of Blazing Evil" had taken action during the final destruction of the "Lotus Temple".

Although the entire temple was severely damaged at that time, there were still a few big Buddha statues in the "courtyards".

It is more than just a "school of scriptures and theories".

The complete "Big Buddha" at that time was unable to stop this "evil spirit", and the "King of Dharma" was also unable to do anything. When it came to the turn of these "obsession demons", it was naturally of no use. The destruction of a large temple on the clouds is not that simple! Even the great wishes of the "obsession demons" at this time and Lu Feng's "great wish" to bury the "Tibetan ancient bottle" seemed to be like carrying soil to build a mountain.

Each step is more difficult!
Only this time - after these "obsession demons" began to inherit, they suffered such a "blow". Even the "big obsession demon" of the "Lotus Qin Zaofa Temple Sutra and Theory Institute" could not bear such pressure. When they reached the "third level", each step was a step of a chasm. They were all monks of the "third level", and their strengths were as different as heaven and earth. They were all monks of the "second level", and their strengths were also as different as heaven and earth.

The intact "Big Buddha" was unable to stop this "evil spirit".

At this point, can these "obsessive demons" still stop this "evil spirit"?
Lu Feng turned his rosary beads. After he jumped out of there and saw the "old monks" who came to pick him up, he had already figured it out. As for this matter, he didn't need to worry about it. At the moment, the ones who were in front of him were these "obsession demons". These "Buddha's children" were concerned about their "obsessions". They were "Buddha's children" who could not give up.

Just like now.

During times of practice and sleep, a large number of Dharma banners are hung in this abandoned temple.

The "violent and strange five aggregates" will suddenly appear during practice and sleep, and no one knows how or why they appear.

"Just take a nap."

The old monk said, "I will keep watch at night."

Lu Feng shook his head and said, "It's time to sleep.

As soon as I entered into meditation, I was transported to another place without knowing it. I had to find it myself, walking half the night. And the yellow mud footprints always appeared outside this temple, and they must be looking for me. I was targeted by the "ligui".

Lu Feng explained that this was the aftermath they encountered after they "escaped" the "life-seeking ghost."

What was strange was that this "ligui" should be the "son of Buddha" who stayed there at the end! The "two ligui guardians" in his body were actually just a trace of breath, and at the last moment, they were also destroyed.

This "Buddha's son" had no ill will towards Lu Feng, he just wanted to take him back.

What's strange is that every time Wu You came to this abandoned temple, Lu Feng was taken away without noticing anything.

This alone is scary enough - and there is also, Lu Feng thought that the reason why this "evil spirit" was so entangled with him was, one, it might be because there were some "evil charms" left in his body, and two, there might have been a "cause and effect" between the two - that is, the "Ning Chang Dang" in his body.

He is the owner of the "shop".

The "shop" is part of the "life-seeking ghost". The final form of the "life-seeking ghost" is the nine "god tablets". From top to bottom, the "pawnshop" is the "outside" of this "ghost", and the "god tablets" are the "inside". Lu Feng also knew that he was not the only one who was pulled into the "ghost rhyme".

It was just that I didn't meet any other monks on the way.

Now you have the "karma" that comes with it, but you don't need to worry too much.

When it came out, Lu Feng had already thought it through. The "Life-Seeking Ghost" was seriously injured. In any case, this "Life-Seeking Ghost" leaked out the two most important things. One was absorbed by Lu Feng's "Human Skin Scroll", and the other entered the stomach of "Master Lu". Losing these two things is like a monk losing his Bodhicitta and compassion during his practice.

It's impossible to accomplish anything.

Therefore, there was a "evil ghost" who was "watching" Lu Feng every day when he "lost consciousness".

Look for an opportunity to fight Lu Feng off.

Lu Feng needs to worry about this, but he doesn't need to worry so much.

“They can’t get through while I’m here.

This place has some meaning, otherwise we would not have brought you here."

The "old monk" explained slowly, "Just be patient for now. When the 'Big Buddha' comes back, things will turn around."

"Yes."

Lu Feng responded, he sat next to the "old monk" and started turning the "rosary beads".

He began to practice here, just to see if he could drive away this "evil spirit" in the temple, under the nose of the "old monk".

As for the rest of the things, Lu Feng only worried about the things he could worry about, and didn't take the things he shouldn't worry about to heart.

The first thing was to unexpectedly worry about “Master Lu”.

"Lu Dao Ren" has the "meaning" of "Lao Jun's true nature" in the "Nuo mask", which naturally adds a sense of mystery. When encountering things, he walked very fast. And he also has his own things to do - this is also the main reason for Lu Feng's incarnation. The things over at "Yinshan" are involved in "Lu Dao Ren".

In fact, what Lu Feng cared about was another thing, that was the "old Taoist" in the "bottle".

The "old Taoist" was still talking when he entered this place, but when he got to the back, he became silent, and in the blood rain, he couldn't even scream or breathe.

After coming out, Lu Feng went to see the "bottle". The "bottle" was still there, so the "old Taoist" who depended on it should still be there.

But even with Lu Feng's Buddha's eyes, he couldn't see where he was.

Is it that this bloody rain is so strange, or is there some connection between the "old Taoist" and the "life-seeking ghost"?

These thoughts swept through Lu Feng's mind as he turned the rosary beads.

Lu Feng's Bodhicitta is like a clear mirror.

He began his practice tonight. The "weird rhymes" in his body were removed bit by bit! As these "weird rhymes" were "removed", heat waves surged in Lu Feng's "Dharma Realm".

The accumulated compassion has emerged.

Burning wisdom has.

The determination and action to protect the Dharma are both there.

Then why can’t practice be fast?
The "Acalanatha Mantra" will resound here, giving out compassion, and in the sea of ​​fire of wisdom, a "Dharma Guardian God" will be reborn.

This is true not only for Lu Feng's "Acalanatha", but also for the "Treasure Tent Protector" in the other "Hevajra Dharma Protector Path".

The vows of "Dharma Protector" and "Acalanatha" include the great vow to protect Buddhism and help people become Buddhas. Under such vows, Lu Feng's actions are in line with the principles of morality and in compliance with the Dharma Protector.

Although what Lu Feng had seen these days was extremely dangerous, it was just an "obstacle" encountered in protecting Buddhism.

This is how we should protect the Dharma.

Fight against the "enemies of Buddha", subdue the "enemies of Buddha", and defend the "right path"!
In the churning sea of ​​fire of wisdom, the guardians “Dragon King with a fierce and strange appearance” and “Yaksha with a fierce and strange appearance” were naturally there, and then came the “Guardian with a tiger head and an ox body and a strong power king”.

Read the error-free version at 69shuba! 6=9+shu_ba is the first to publish this novel.

This time, this “Dharma Protector” does not need any Bodhisattva to reside in it with his “mind”.

This "Dharma Protector" is famous for his "great power".

During this practice, Lu Feng, in the firelight, gradually imagined that he was looking at a mirror. In the mirror, there was the completely flawless "Acalanatha". He and the "Acalanatha" were no different. As he became more and more like the "completely flawless" "Acalanatha", the "porcelain-like scars" on Lu Feng's body were also slowly recovering.

Another equally diligent practice is the "Jewel Tent Protector Tantra". If one needs to practice more than just the "Jewel Tent Protector Tantra", one will need a "Vajra Master" to give him empowerment and study.

That's it,
The night passed like this.

Lu Feng opened his eyes. The morning in the "no man's land" was freezing cold. Even breathing made his nose hurt. Fortunately, Lu Feng didn't have to worry about this. People who have successfully practiced "tummo meditation" also don't have to worry about such cold. The "Buddha's disciples" lying on the ground seemed to be frozen stiff, but they were actually fine.

It's just frost on the face.

As long as they were about to turn into "evil spirits", such coldness was nothing to these "Buddha's children" who had achieved success in their practice.

The fire is out.

Lu Feng got up and went out to look for some cow dung.

In the past few days, Lu Feng's damage has been well repaired, especially the blessing of "wisdom resources", which surprised Lu Feng. Especially the "wisdom resources" in the "life-seeking ghost", a full 672 years! These years are the happiest thing for Lu Feng, and what makes Lu Feng happiest is the change of the "human skin ancient scroll".

After eating some "life-seeking ghosts", Lu Feng saw that the "human skin scroll" was not only more flexible, but also in the pattern, Lu Feng saw some things that looked like "paper watermarks". There was a mystery in it, which Lu Feng had never learned, but after seeing it, he looked at it carefully.

There are also discoveries.

It is not the same system, but it is not like "reading a book from heaven". It just takes some time, but you can gain something.

Lu Feng was walking on the road, thinking about these "watermarked words" while at the same time, his feet were very steady. He walked majestically step by step.

This place is a "no man's land", but strangely there are many herds of wild horses, bison, and wolves.

Lu Feng and them had nothing to do with each other. Even if they came over a little recklessly, Lu Feng would only need to show the shadow of "Dragon King's fierce and strange appearance" in his aura to scare them back.

There were also some "things" behind these "herds of wild beasts". Lu Feng turned the rosary in his tiger's mouth and walked beside the stream. His thoughts were the same as the stream, and he kept thinking of the words of the Buddhist "Yuan Guang".

——The Buddhist disciple "Yuan Guang" also woke up, but his condition was very bad. He could not even get out of the door.

According to what the Buddhist disciple Yuan Guang said, the Dharma King of Zhaju Ben Temple will pass away before the New Year next year. The importance of this news is even greater than the others.

This is the biggest event on the "grassland".

The "passing away" of the "Abbot of Zhaju Temple" will cause the forces on the entire "grassland" to act together, leading to an "imbalance" of power.

Even if there is a "Guide of Elders" who replaces the "Dharma King" when the "Abbot" is unable to preside over the temple, as far as it stands now, the "Dharma King" is the "Dharma King" and he is irreplaceable, at least from the perspective of the "Grassland", no matter who is the "Dharma King", the "Dharma King" is irreplaceable, and Lu Feng has no intention of trying to figure out the "Dharma King's" thoughts.

That would be nothing more than projecting his own heart into another "false body" called "Dharma King".

In fact, such an action is more like "What would I do if I were the King of France?"

Lu Feng did not speculate, because there were differences between what he knew and what the "King of Dharma" knew, but he knew that many things would happen on the "grassland" during this spare time.

This "chaos" will continue from the time when "temples are closed" to the time when "temples are open", and the dust will settle after the "Buddhists return to the temples".

To be more specific, Lu Feng didn’t know.

The search for the "reincarnated Buddha" by the "Zhaju Ben Temple" is a "secret" in itself. This "secret" is only known to the "big Buddhas" of the "elders' group". However, during the days when the "abbot Dharma King" passed away, at least three days, the entire temple was "isolated from inside and outside". Even though there were representatives from various forces coming to enter the temple.

In this process, there is only entry but no exit.

Only when the whereabouts of the "reincarnated Buddha" are identified in the entire temple, will a team of people be sent out to find the "reincarnated Buddha" and bring him back.

This process may take ten days or more than a month.

There are more possibilities that are beyond common sense.

After the new "Buddha's son" returns, the gate of the temple will be reopened, and people in the temple can circulate freely. This process will take at least thirty days. Don't underestimate these "thirty days". Under normal circumstances, nothing can be done in "thirty days", but if there are really people, "evil spirits" who take advantage of this opportunity, a village will be destroyed in one day or one hour. It means that one generation is scattered like "seeds" every twenty years, but the people in front are gone.

But even if Lu Feng practiced all forty-eight Dharma protectors, he had at least practiced to the top the "Secret Tradition" that was "initiation" given to him by the "Acalanatha" of "Old Monk Akang".

His own "secret deity", "Old Monk Akang", has not been passed down to the "highest secret", so he must make up for it himself in the future. However, to make up for it himself, he can either continue to bear the "dharma lineage inheritance" of "Uxia Hat Buddha" and become the highest one, facing the cause and effect of "Lotus Qin Zao Fa Temple". Or he can go to "Nadoda Ri Snow Mountain" to practice "Longchen Nyingtik" of "Dharma Master".

Either way, the food is not tasty.

Lu Feng looked at the "melody of compassion" that was "accumulated" in the chakras in his body, as well as the "wisdom resources" of the "human skin scroll", picked up the "dry feces" in his "satchel", and then tried to find out more.

On the way back, Lu Feng saw the "yellow mud footprints" again!
(End of this chapter)