Beginning as a Tantric Academy Monk
Chapter 563: Silver Law
Chapter 563: Silver Law (Updated, please subscribe)
The "Wusha Hat Buddha" opened this place from under the ground and cleaned the surrounding area. This place is also under a side hall, but unfortunately the side hall has collapsed long ago, and there is no Buddha statue inside.
From the current excavations, it is not clear how this wealthy temple disappeared into history, and it still hides many secrets.
However, judging from the many "treasures" left here, this temple should not have suffered from war.
——If there was a war, there would be no possibility of any valuables being left in the temple, even if they were placed in a cellar.
The rebel soldiers would search most of these temples carefully, looking for food and gold and silver valuables.
The sun rose far up in the sky, like a red-hot iron ball. The moon overhead had not yet set, and the air was very cold.
When Lu Feng opened his mouth and exhaled, clouds and mist swirled around. The door of the silver cellar was also narrow, and Lu Feng was not very interested in the silver cellar. For him, worldly resources were important, but at this moment, they were not the first priority.
It’s not difficult to get in here.
Those "evil curses" guarding the entrance to the cellar could not stop a monk like Lu Feng. Especially since this monk also practiced the Dharma of "Treasure King" and "Treasure Tent Protector", it was even easier.
These two deities also have the authority of "Secret Treasure Guardian". Monks who practice these two secret mantras will have the four special Homa of "pacifying, increasing, attracting and destroying". They will also break through many "Secret Mantra Guardians".
Not to mention that the one who pointed out this place was the Bodhisattva's mount. This place has a great destiny for Lu Feng!
Although Lu Feng was not very interested in this place, the same thing still applies - since I'm here already!
If one wants to build another temple from scratch, worldly resources are extremely important.
If Lu Feng wants to rebuild the "Ganye Temple", in addition to worldly resources, he either needs help from the "clan nobles" around him, or he has to do it himself.
It is always better to have it in your own hands than to discuss it with the "sovereign nobles".
While Lu Feng was turning the rosary beads, he put his hands together and bowed to the "Big Buddha with Wuxia Hat". He paid no attention to anything else and just walked over, chanting the mantra continuously.
As the bright spot burned, Lu Feng's entire body emitted infinite white light. The light scattered here, illuminating every detail of the place.
He used the secret mantra that he had obtained not long ago. Under the influence of this secret mantra, all the evil curses in front of him turned into flowers.
After this contact, the "secret mantra" here was at most an "evil curse" that a "fourth-level" monk could cast for Lu Feng.
And with the departure of the monk, the "evil curse" of this place is also gradually dissipating.
If Wuyou reaches the state of "unchanging" and "eternal presence", then the "curse" they left behind will also dissipate with time.
After Lu Feng walked over, the door was already opened.
He stretched out his hand and pushed open the door. The inside was filled with a "dark" atmosphere. Now that there was light, the dark atmosphere rushed out towards the opening like an overwhelming force.
Lu Feng didn't need to wave his sleeves to disperse them.
There was no way they could be contaminated on Lu Feng's body. After all, Lu Feng had a "pure heart" and naturally a "pure body". Without the need for lights, Lu Feng could see at a glance that there were real silver ingots underneath, not the ones created by greed. They were all large ingots of fifty taels each, neatly stacked on the ground.
Layer after layer!
The straw rope on the ground had long since rotted away, and the copper coins lay on the ground.
This silver vault is located right in the middle of it.
What's more, the temple cast the silver into large balls and placed them there.
A monk who has not practiced "Yoga" may not be able to lift this thing.
These large balls weighing at least 120 kilograms were very pleasing to the eye, as were the silver ingots. Lu Feng touched the silver and saw that it was filled with all kinds of desires!
The desires of those monks were like wild horses running on the road, uncontrollable. In the end, these desires had a support, and they relied on these "silver ingots"!
Now people have nothing, but their desires still remain.
"The total is about five thousand taels of silver.
They are all high-quality silver, not the hidden silver of the Gaqila family.
"Five thousand taels of silver are only in such a poorly guarded silver vault! How much worldly resources does this temple have? How could they not even take five thousand taels of silver seriously and put them in such a lax silver vault?"
The "five thousand taels" of silver and the "five thousand taels" of Tibetan silver are not the same thing. Even if Lu Feng took this money, he could support several "sixth-order" masters, or even hold a few "almsgiving" events and become a "group" donor. However, such treasures were piled up in a small, unimportant silver vault. It was not difficult for Lu Feng to take away the five thousand taels of silver.
There are several ways.
Zhi Lufeng wanted to offer these merits to the "Great Buddha in Wuxia Hat", but the "Great Buddha in Wuxia Hat" refused. He waved his hand and refused, saying: "If you inherit the 'Lotus Qin Zaofa Temple', you will know that these merits are nothing more than the sand in the river.
This is the merit that the Bodhisattva gives you. You don’t have to offer offerings to me to obtain my Dharma.
You are the 'Buddha' of my 'Lotus Chin Zao Fa Temple', but you don't need to worship me!"
The "Wusha Hat Buddha Obsession Demon" didn't even take the "resources" of this wealthy "auspicious Bodhisattva Dharma Temple" seriously! Not to mention that he didn't care about these things now. This was almost five thousand taels of silver, which was really not much for a Buddha like him.
If it is the real "Big Buddha in Wuxia Hat", he might accept these "offerings". Even if they are not much, they are still "offerings"!
But there is no way the "Obsession Demon" would accept them, because his obsession does not include these "resources"!
Seeing this, Lu Feng took the nearly five thousand taels of silver, turned the "Buddha Wheel" behind him, and led it into the box.
The "Six Paths of Reincarnation: Hell" behind Lu Feng was also flowing slowly, and the karma was rotating on its own, so Lu Feng no longer needed to rotate it himself.
It continues to grow, but the other "Five Paths" in the "Six Paths of Reincarnation" are still blank, and there is still a lack of an "incarnation" in charge!
If it were opened at this moment and turned, Lu Feng's soul would not be able to bear it.
Even for Lu Feng himself, it is very simple to separate out such an "incarnation", but it is quite difficult to control one of the "incarnations".
Maybe only when he got the help of "Bodhisattva Luo Ren" - this mysterious "witchcraft scholar" and "Buddhist Bodhisattva", could he gather the "Six Paths of Reincarnation Buddha Wheel" behind him.
Lu Feng has not practiced this way these days, and the sequence of this way is also rotating, but the corresponding "Vajra Axe" of the "Big Cutting Technique" is getting brighter and brighter with each sharpening! The sharp edges above and below can easily cut through even the most ordinary "sharp tricks", just like a knife that hides deeper and deeper, and once it comes out, it will become a red and white knife.
There is no resistance.
His wisdom did not become duller, on the contrary, under the training of these "obsessive demons", his knife became sharper and sharper.
The desire for these "silver ingots" was easily wiped out by Lu Feng.
Just when he had collected all these, Lu Feng discovered some "clues" under the ground while pacing!
——There is actually another layer under this silver cellar!
As long as there is this layer of upper and lower secret spells, even Lu Feng must be careful. Lu Feng used the bottom of his boots to push away the dust, revealing the "Yaksha King Guardian Phase" underneath!
"The Big Buddha in the Wuxia Hat" stood beside Lu Feng, and they both looked at the seal underneath.
From this sealed mouth, an uneasy feeling slowly spread out, as if one had caught a cat on one's chest, and the cat ran from the chest to the person's heart, scratching it gently with its tail!
It makes people feel uneasy!
Normally, there is still the desire for "five thousand taels" of silver here, but it forms a peculiar balance with this place.
This time, Lu Feng took away five thousand taels of silver, so this thing naturally lost its function.
The breath seeps out!
It's like the big bubbles coming out from the bottom of the pot when the cooking starts!
The sugar color can be boiled, but the temperature is also very high. If you are not careful, it will burn a big blister on your skin! Lu Feng squatted down and looked carefully. "The Buddha in the Wuxia Hat" also stood aside and watched. He was Lu Feng's teacher, but not Lu Feng's "housekeeper monk".
When faced with such a situation, Lu Feng naturally has to do it himself.
If he cannot even do this, then it would be a blessing for him, a Buddhist, to pass away here as soon as possible!
It was this breath that came out, mixed with many obscure and difficult to understand auras.
It's like a vow mixed with the "three poisons".
"This place prevents outsiders from entering, but does not prevent people from leaving."
Read the error-free version at 69shuba! 6=9+shu_ba is the first to publish this novel.
Lu Feng said, and the "Big Buddha in the Wuxia Hat" nodded behind him.
Unfortunately, this "secret mantra" is not something that Lu Feng cannot break.
Lu Feng observed for a long time and just spit at the "secret spell" in front of him.
This thinking consumed a lot of time, but this spit only took a moment!
“The Big Buddha in the Wuxia Hat” nodded again.
For Lu Feng, this trip here was like another kind of exam! Every step was carried out under the eyes of the "Wusha Hat Buddha". Lu Feng naturally "saw" the nod of the "Wusha Hat Buddha". Even Lu Feng's spit can be said to have a lot to say if we look into it, but for the "Wusha Hat Buddha", this method is nothing special and is just "acceptable".
Pushing open the door guarded by the "secret spell", Lu Feng walked down diagonally.
He walked in front, and the "Big Buddha in the Wuxia Hat" followed.
As soon as they entered, they felt an unbearable "heat"! Even Lu Feng felt a little "hot"!
"My heart is pounding!"
Lu Feng looked down and saw that only three or five people could enter the cellar.
There is no need to elaborate on the unnecessary things; the important things are right in the middle!
A shabby, strange-looking "monk sitting in a jar".
This is a thing.
The so-called "monk sitting in a jar" is an act. After the monk's death, the body is placed in a jar to preserve the "living Buddha" that is influenced by "precepts, concentration and wisdom".
So what Lu Feng saw was naturally not the behavior, but the magic weapon.
This situation is common in many places in the Han area.
However, Lu Feng couldn't say for sure whether sitting in a jar was popular on the "grassland". Maybe it existed in some temples, but it did not exist in the large number of "grassland" temples, so it could not be called "popular".
As for the "Secret Realm".
Lu Feng had never heard of it.
I dare not make any rash conclusions.
However, what Lu Feng saw was definitely not a product of the "grassland" or the "secret law domain".
The shape of this object and the patterns and designs on it are obvious "Han" characteristics.
There was also a "smoky and burning" feeling on this thing. From a distance, Lu Feng could smell the scent of incense. This kind of incense was different from the scent of incense in the "Secret Dharma Realm" or "Grassland".
Therefore, it is very likely that this item was previously in a temple in the "Han area" and was stored for a long time, and was then sent here. But in fact, the most concerning thing is that this item has been opened!
What does this show?
This means that this thing is empty!
When the "passed away monk" is sent into it, the jar must be closed.
Then when the "Bodhisattva in the flesh" is unearthed, the "Bodhisattva" must naturally be released for worship. It is generally impossible to continue to keep it in the jar. Different temples have different ways of dealing with this jar. Some will bury it, some will place it in the backyard, each is different. Or some temples will recycle the jar and wait for the master who passed away later to enter it again. But no matter what, it is impossible for it to be like this - half-open!
What kind of system?
When the "Wusha Hat Buddha" saw this object, he said, "There is a 'ghost' inside."
"Yes, this 'li gui' is quite interesting."
Lu Feng has already seen it.
A hand popped out from the half-open door.
There should be tung oil on it, it should be shiny!
Lu Feng carefully observed the various things on the "jar", and suddenly waved his sleeves. A gust of wind blew here, sweeping away the "dust" on the wall behind, revealing the "mural" under the "dust".
On this "mural", Lu Feng actually saw the "red-maned white jade lion" again, carrying something on its back and walking towards the temple. The "great monk" of the temple - the "great monk" on the "mural" was a "great" monk. As tall as he was, his status and Buddhist teachings must be high. He brought the object back and devoted himself to worshipping it.
Then, gold and silver flowed like a river, and the original one object became "ten and eight"! Lu Feng looked at this object and always felt that it was very familiar. After thinking for a while, he said, "Cornucopia?"
"Hmm? This thing is a treasure bowl?"
(End of this chapter)
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