Beginning as a Tantric Academy Monk

Chapter 572: Bright Sky Barely Exposed (Part )

Some of the flying "ashes" scattered and disappeared outside the "Kalachakra", while others fell into the big wheel pushed by the "Kalachakra".

They fell beside Lu Feng and turned into lotus seats one by one, on which sat a "teacher". They looked exactly like the "Big Buddha in Wuxia Hat", but they were all "teachers", and they were all the "Path Sequence" paved by the "Obsession Demon of Big Buddha in Wuxia Hat" for Lu Feng!
Above these "lotus seats", the "Dharma nature" continues.

Lu Feng saw through its essence, this was more than just the power of the "obsession demon".

It also includes the great mantra power and wisdom of the "Wusha Hat Big Buddha" itself.

The "obsession demon" pried open the mantra power of the "original deity"? It is impossible. Then these "Dharma natures" came from the "Dharma nature realm" around him at that time. The ten great Buddhas were located in the "Dharma nature realm".

The "glittering light" around is all "Dharma nature", including the Dharma nature of the "Wuxa Hat Big Buddha", so it was drawn over.

The consequences of stopping this are also devastating.

Pushing the "Great Wheel of Kalachakra" is like igniting a raging fire in the "demon of obsession". This is called the "Dharma nature" turning into a teacher. Even Lu Feng knows that the "demon of obsession" will be wiped out and turned into ashes.

Lu Feng turned the rosary beads. He had enough time to think. Outside, it was only a moment, but inside, it was like several years.

"The Obsessive Demon of the Big Buddha in the Wuxia Hat" spared no expense, using himself as fuel to ignite this practice for Lu Feng.

Lu Feng was not much better off.

——Looking at the "Dharma Throne" slowly flowing in front of him, and the "Usha Hat Buddha" on it, Lu Feng knew that if he did not complete his studies this time, he would also pass away here! This is much more dangerous than the previous several practices. The last time, he had to cultivate his renunciation and read the scriptures before he could return. This time, he had to learn the secret of the "Lotus Qin Zao Fa Temple" to make him close to or infinitely close to the legendary "Bodhicitta". This is not something that can be understood by seeing the "murals" or listening to some mantras and scriptures.

Since he was not qualified to learn the Great Seal of Sudden Enlightenment, this path was to help him move up the ladder. If he could not learn it, he would better hope that he could defeat the last trick left by the "Demon of Obsession"!

The "obsessive demon" does not regard his own life as life, so it is impossible for him to put the life of the "Buddha's son" before the "inheritance".

Don't say that everything is gone when a person dies.

The "obsession demon" doesn't care about these things - the stubbornness of obsession has exceeded wisdom.

This is why spiritual practice requires the elimination of "self-attachment" and "other-attachment". Even after thinking so much, Lu Feng still began to study, first from the nine teachers who had been selected long ago.

This was not a big deal. I started by learning from the teacher of "Witch Religion" and then moved on to the others after that. I learned a lot but it was not difficult.

Until later, Lu Feng did not hesitate to use his "wisdom resources" to start learning.

But you need to receive "initiation" again.

Receive the "Hevajra Initiation".

To gain enlightenment of "compassion" and "wisdom" is to follow the sequence. Lu Feng has completed the "Secret Inheritance" of the "Lion Vajra Protector" lineage and truly inherited this lineage. In the future, he must pass this lineage on to "Lion Vajra Protector".

The "Hevajra" "Secret Tantra" inheritance, at least the "Heart Lamp Heevajra Tantra inheritance", is now rare in the temples of the "Secret Dharma Realm". There are not many people in the "Secret Dharma Realm" who have the qualifications and the "mandala" to teach the "Hevajra Tantra" to those great monks. In those temples, the "Hevajra Tantra" has been replaced by other "Secret Tantra inheritances".

The meaning of replacement is that there is no main practitioner of the Dharma lineage of this deity.

It is only regarded as a stage in the "Secret School", a possibility of passing, a "initiation" ceremony, and permission for practice.

When one has reached this level of practice, all one needs to do is accept the “initiation” from there.

After reaching that level of practice, most great monks will go on to practice the other major and special deities.

This is the reason why "Hevajra", or the "Heart Lamp Hevajra Tantra", is rare nowadays!
There are too few inheritances and too many choices.

Just like the "Acala Vidyaraja Tantra" that Lu Feng practices. In the system of the "Temple of the Origin of All Dharmas", there are not many people who practice this method. Even at Lu Feng's level, most people practice the powerful "Vajra Dharma Protector". On the contrary, in the system of the "Lotus Chin-made Dharma Temple", the "Acala Vidyaraja" is often seen.

For example, "Old Monk Akang"!
As for the "Hevajra Tantra", it is the lineage inheritance of the practice of the heart lamp of "Lion Vajra Protector".

"The Obsessive Demon of the Wuxia Hat Buddha" inherited this skill from Lu Feng.

After Zhi taught this way, he went on to the "perfect greatness", but he only showed Lu Feng a word!
"Long——"

As the saying goes,
"All things and dharmas are all-embracing, and are all in the spiritual, clear, and empty silence, and that is perfection."

"There is no other more extraordinary method of transcendence, so it is called great!"

This is the meaning of "Great Perfection". The "Great Perfection" is naturally a method of transcending the Dharma nature that is more special than any other!
The only thing that explains this clearly.

The "teacher" sitting on top of Lu Feng taught Lu Feng what "brightness and emptiness are one" meant!

Lu Feng said nothing, but just put his hands together and looked at the text, listening to the master's teachings. This symbol consumed more resources than all the other resources Lu Feng had consumed when he was studying the scriptures before.

"Boom!"
When Lu Feng looked at this word, he felt like he saw a classic. When he thought about it carefully, it seemed like countless classics combined together.

In fact, everything is reflected in this one word.

Lu Feng sensed something, but also felt nothing.

"You don't have to understand Long - but you do have to understand the heart.

Only when you understand this, you can leave. Before that, I will teach you the "Hevajra Dharma".

Even before this ‘initiation’, you must first study for three years.”

Lu Feng naturally agreed, but he also knew that what he wanted to learn here was not the "Hevajra Tantra", so he would not stay here for more than "three years"!
He has been ahead and has already wasted ten years!
This time, even if it was a Rao Jiong, he might not be able to stop it, and it was also possible that he would pass away there, but Lu Feng was not afraid.

Everything is known, and the heart can be fearless.

Fortunately, Lu Feng does not have to bear much "karma" and does not have to bear much "aura".

He did not look at how many "Uxia Hat Buddha" there was who was going to teach him.

He only studied the present part.

Wuyou never thought that when he was studying the "Heart Lamp Hevajra Tantra", he suddenly had an epiphany! This was because he had accumulated countless merits, and after practicing the path of becoming a Buddha in this life between "precepts, concentration, and wisdom", at a certain moment, he suddenly had an epiphany. This epiphany was not due to anything else, but to the "Vajra Bodhi Maha Mahamudra" he was studying.

This Vajra Bodhi Maha Seal is an extremely special method brought by the "First Dharma Master" in the temple. It can visualize the "Bright Deity", which is divided into "Great Perfection of Body" and "Great Perfection of Mind".

What remained in the temple was a broken giant handprint.

The "First Dharma Master" gave Lu Feng the "Great Perfection of the Body", but in the end, he lacked the "Great Perfection of the Mind". So what Lu Feng got was not complete, and later he practiced the "Treasure Tent Protector", but the two were not very compatible.

After all, it is not the same "Mahamudra inheritance".

Until now, Lu Feng suddenly understood! How could he not understand? Even the "Great Seal" practiced by the "First Generation Abbot Dharma Master" was not a method of sudden enlightenment that he created himself. The inheritance of the entire "Great Seal" still needs to be found from the root - it is still related to the "Lotus Qin Zao Fa Temple".

In particular, the "Vajra Bodhi Maha Mahamudra" of the "First Dharma Master" has the "Samantabhadra Tathagata" as its main deity, which is because he has developed the "Tumo Samadhi".

This "Vajra Bodhi Maha Mahamudra" is actually closely related to the "Hevajra Tantra".

Later, when it was passed on to the "Temple of the Origin of All Dharmas", it underwent some slight changes in inheritance.

It is divided into "Great Perfection of Body" and "Great Perfection of Mind".

Moreover, the original deity of "Great Perfection of Mind" transformed into the "Protector of the Treasure Tent".

The "Hevajra" is the "source of tummo practice". At this point, Lu Feng received the initiation, and it was not like the beginning.

After three years of practice, Lu Feng suddenly realized that his practice of "Vajra Bodhi Maha Mahamudra" had finally taken on a completely "unique" appearance.

There is no sign of old age!
Even if one achieves "great perfection of body", it is impossible for the skin to be truly like the "Dharma nature" and remain unmoved.

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Just stop the “physical body”.

In the end it turns into a "rainbow body", and only a few remnants of the "physical body" will remain.

The rest of the Dharma nature transformed into "rainbow body" and disappeared.

So if Lu Feng stayed here, just like last time, he would have to go through one or three rounds.

Then even he would have a face full of frost. However, when Lu Feng practiced the "Hevajra Tantra", he suddenly became enlightened.

It turned out to be the case.

However, the eight-petal lotus symbolizes the eight opened meridians and the eight kinds of great joy wisdom that are generated. Even before he reached the moment of "great joy" in his practice, Lu Feng actually had an idea.

……

It’s one day since Lu Feng entered the "Wheel of Time".

There is still more than a month before the first snow falls, and there are still four months or almost five months before the New Year.

On the "grassland", the atmosphere was as if someone had poured a layer of grease into a large pot of boiling water.

Then, some things began to emerge.

"Getting restless".

The first to take action were not others, but the "Khan" family.

In addition to them, there were also unusual movements in the "Zasak Family".

No matter what happens, the source of everything is in the "Zhaju Ben Temple". These big forces on the "grassland" are not as ignorant as the "Zongben nobles" in "Abu Quzhou". After all, all the "rumors" that are spreading now, they have no idea where they come from.

Therefore, it is impossible not to think of the worst-case scenario - all of this is a simple "bait" strategy. After all, the news of a "Dharma King" passing away and reincarnating is the most secretive news, no doubt about it.

Even the wind horse of the Bodhisattva could not deliver such news! But such news fell into their ears.

How can this not make them nervous?

There was no accurate information coming out of the temple, and no one dared to "act rashly."

But who would dare to ask the "Dalai Lama" about his health so "boldly"?

You can only see with your own eyes.

If you can’t look at the “Dalai Lama”, then look at the people around the “Dalai Lama”.

Tenluo Rinba Kanbu is an old acquaintance of Lu Feng. His term as Kanbu has expired, and he is about to step down from his position as Kanbu.

Even though Tenlo Rinpa is no longer the "Khenpo of the temple", he is still the "elder" of the temple.

After retiring, the "Khanbu" of each generation would enter the "Elders' Council", becoming the "dark shadow" behind the huge temple.

In the temple, the "Elders' Council" is hidden behind the elders and the temples.

We have all heard of these great Buddha statues, but to see them, one must wait until the period after the passing of the “Abbot’s Dharma King”, who is the one presiding over the Buddha statues, can one see them.

Tenlo Rinpa Khenpo and the “Dharmapun Monastery Dharma King” are not the same.

He did not have to go through the predetermined process of death and reincarnation.

——The karma and cause and effect that he has to bear are naturally not as profound as those of the “Dharma King”.

The time of his passing away is very far away.

More importantly, Danluo Rinba Kanbu is a powerful force within the temple, and does not interfere much with the other two parties - the Zasak family and the Khan family.

He also had some sense of the "eager to make a move" look in the temple right now.

But these have nothing to do with him.

On the way to the temple, he met a familiar person, who was the "Discipline Elder"!
When "Danluorenba" saw the "Discipline Elder", he had to bow to him.

Since he was no longer a "Khanbu", when he saw the "Vinaya Elder", he had to start with the greetings and took off his hat.

The "Vinaya Elder" accepted his "hat-offing ceremony" without any arrogance: "Master Danluo Rinpa, follow me!"

This time, the road they took was not to the "Tsochin Hall" where the "elders" were going, but to the "presiding Dharma King's" bedroom. Seeing this obviously unreasonable road, Danluo Rinpa did not say a word, and he naturally followed the "discipline elder" and met the "presiding Dharma King's housekeeper monk". The "housekeeper monk" made way, and Danluo Rinpa looked at the birds that landed safely on the eaves of the bedroom, and walked in from here thoughtfully.

Met the “Master of Dharma”!
(End of this chapter)