Beginning as a Tantric Academy Monk
Chapter 66 The Master of the Ganing Family
Chapter 66 The Master of the Ganing Family
Lu Feng has never seen the Vajra Hell and the King of Hell. In his eyes, everything is like a dream. The Vajra Hell is fake, and the King of Hell is also fake. Only the bright points that Lu Feng opened at this time can be real. These are just It's just the various abnormalities that appear when you are enlightened, and you indulge in them.
It will not make the abnormal phenomena come true, it will only make people indulge in it and meditate, and eventually they will be unable to extricate themselves and turn into withered bones.
The immovable mind is the original mind that monks at the sixth level need to practice. The immovable mind is a Buddha's heart that remains unmoved in the face of all things and has not changed for thousands of eons.However, in the Endless White Pagoda Temple, someone left the inheritance of Fudo Myoyo in the severed mandala, so the Fudo in the Endless White Pagoda Temple was actually replaced with "Fudo Myooh" "The word "immovable" is missing.
If it is immovable, if it is the wishful thinking Vajra Treasure, the nature of the law is not dual, no matter how many tribulations there are, nothing can leave a trace on it, only then can it be a complete and unified immovable mind.
As soon as he stepped down, Lu Feng didn't notice or feel anything. The hot magma flowed through Lu Feng's body and turned into gurgling snow-capped mountain melt water. The King of Hell also turned into void foam starting from his feet.
Even the scorching Vajra Hell is filled with flowers and clear springs, a Buddhist kingdom on earth.
All abnormalities disappeared before his eyes.
Immediately afterwards, Lu Feng felt another wave of indescribable pleasure coming from his body, which made people want to indulge in it.
This thought just occurred.
Lu Feng remained motionless, guarding his true heart.
He allowed this kind of pleasure to seduce him, but he did nothing, never pressed it down, and never asked for it.
The great joy he wants is not the great joy of being so indulged in carnal desires.
After indulging in such great joy, you will lose your Buddha nature, degenerate all day long, and not think about making progress. You will be corroded by the four demons and surrender!
More importantly, Lu Feng's secret deity, Fudo Mingwangzun, has himself surrendered the four demons (the demon of worry, the demon of accumulation, the demon of heaven, and the demon of death). The path of cultivation is the path of learning and imitating one's own deity. .
The first step is to visualize the deity, the guru. The second step is to visualize the deity. The third step is to realize that the three secrets of body, speech and mind are the same as the deity, then you can transform into the deity.
What Lu Feng wants is to surrender everything and transform into the deity he visualizes. By that time, he can become a Buddha.
……
Under a large mountain with little snow and no life, is the large manor of the Ganing family. A small mountain range branches off from the main peak of this terrifying no-man's land, forming a small mountain range. The tower complex that is the fundamental life of the Ganing family is built here.
Judging simply from the buildings and trees in this group of towers, ordinary temples are not as good as this fundamental tower built by generations of the Ganing family - also known as the place of origin.
Under this small mountain range are large tracts of pasture.This place is not coveted by anyone, but only the Ganing family has the ability to build its own manor in this place. Over the years, the power of the Ganing family has been able to compete with the most powerful big chieftains around the Endless White Pagoda Temple. match.
In the words of Master Ganing, he and the most powerful chieftain outside are like two bulls born from the same compatriots. When they butt heads together, there is no way to tell the winner. The Ganing family has as many possessions as clouds. The cattle and sheep, livestock and slaves are like seeds sown on the ground, and new slaves, cattle and sheep will grow every year.
There is simply no end to it.
The clouds covered the hot sun, covering the entire Ganing family's castle in half darkness and half light, and soon exposed it to the sun.
The Ganing family in the afternoon should have been a time for all the lords, ladies, ladies, and monks to come out to practice scriptures, drink tea, and play. But now, there is no life in the entire Ganing family's watchtowers, except for Chaba and some secretaries had to come out, but the rest did not dare to come out at all.
No one dared to make a sound, for fear that if they made a little sound, they would arouse the anger of Master Ganing.
They are all afraid that Master Ganing's anger is like raindrops when it rains, falling on their heads at any time and bringing a demon called disease to them.So Bai Zhenzhen could only touch the "Six-Character Great Ming Mantra" stone on her wrist, and after praying deeply to the Bodhisattva, she came to the watchtower where Lord Ganing lay.
It's very cool inside the watchtower.
There is also a faint odor.
Bai Zhenzhu carefully pretended that she didn't smell anything. She bent her waist, held a sandalwood plate with a faint scent of sandalwood in her hands, opened the door curtain with strong fragrance, walked up to the second floor, and came to the second floor. Upstairs, she immediately knelt down and walked to her master's side.
She knelt on the ground, not daring to look at her distinguished master, in a posture similar to "kowtow".He put his head and the rest of his body on the ground, raised his hands, and offered what he had in his hands to his master, the most noble person in this manor.
Garning.
Lowly slaves and herdsmen, and even slightly higher-status leaders, all have no surnames, only names.People and monks in many villages all have the same name, either "Auspicious", "Sun", "Golden Pearl", "Bodhisattva", etc., so many people repeat their names, so in order to easily distinguish them, they also have the same name. Big, small, old, or some characteristics - lame, blind, shorter than a lamb and so on - are added in front of the name to distinguish these people who do not have surnames and distinguish them at specific points.
Another example is the Ganing family.
The Ganing family’s Ganing is not a name, but a surname. It has not been given a name. The real name is added up. The current Ganing master is called Ganing Nyima Dhondup. He is the latest generation of Ganing masters. But after walking in here, Bai Zhenzhu felt that the blood all over his body had almost solidified.
She felt that every inch of land in the master's room seemed to be soaked in the blood of Chaba and the slaves. In this small room, he could not feel the master's breath, as if she was the only one here. Alone, other than that, this is an empty room with no one in it.
Thinking of this, she shuddered in her heart and said to herself: 'Bodhisattva, what are you thinking about, White Pearl?The devil must have lived in your head, causing you to have such disrespectful thoughts towards your master. White Pearl, if you continue to think like this, you will definitely go to hell in the future! '
She kept blaming herself until she felt the tray in her hand lighten.
There was a bowl of butter tea and the master's favorite highland barley wine. It was made by adding butter and sugar to the heated highland barley wine. It was hot wine. Master Ganing finished the wine and put the two silver bowls on it. On top of the tray.
This means that White Pearl can leave.
She didn't dare to raise her head, but kept squirming on her knees, trying to get out of here, and then she heard the clatter of little feet.
Someone ran past him and said to Master Ganing: "Abba, Abba, I heard a woman crying from the room downstairs again. Abba, Abba, let's go there and see." Do you think it’s good?”
Bai Zhenzhu just pretended that she didn't hear anything, and wanted to leave now and get out of the room, but she couldn't, so she could only slowly squirm out of the room, and heard Master Ganing say: "You reckless little Niu Duzi, you probably heard it wrong.
There are no women in that watchtower. Okay, okay, little calf, go find your sister and play tricks. She will marry the youngest son of the Lunbe family in a while, and you will no longer be able to see her.
go, go. "
The Ganin family sent his youngest son away and never spoke a word again.
There was an aura of deathly silence in the entire watchtower.
White Pearl walked out of it and immediately fled from here as if flying, never daring to look back again.
I'm afraid that if I look back, something will catch me and eat me!
(End of this chapter)
Lu Feng has never seen the Vajra Hell and the King of Hell. In his eyes, everything is like a dream. The Vajra Hell is fake, and the King of Hell is also fake. Only the bright points that Lu Feng opened at this time can be real. These are just It's just the various abnormalities that appear when you are enlightened, and you indulge in them.
It will not make the abnormal phenomena come true, it will only make people indulge in it and meditate, and eventually they will be unable to extricate themselves and turn into withered bones.
The immovable mind is the original mind that monks at the sixth level need to practice. The immovable mind is a Buddha's heart that remains unmoved in the face of all things and has not changed for thousands of eons.However, in the Endless White Pagoda Temple, someone left the inheritance of Fudo Myoyo in the severed mandala, so the Fudo in the Endless White Pagoda Temple was actually replaced with "Fudo Myooh" "The word "immovable" is missing.
If it is immovable, if it is the wishful thinking Vajra Treasure, the nature of the law is not dual, no matter how many tribulations there are, nothing can leave a trace on it, only then can it be a complete and unified immovable mind.
As soon as he stepped down, Lu Feng didn't notice or feel anything. The hot magma flowed through Lu Feng's body and turned into gurgling snow-capped mountain melt water. The King of Hell also turned into void foam starting from his feet.
Even the scorching Vajra Hell is filled with flowers and clear springs, a Buddhist kingdom on earth.
All abnormalities disappeared before his eyes.
Immediately afterwards, Lu Feng felt another wave of indescribable pleasure coming from his body, which made people want to indulge in it.
This thought just occurred.
Lu Feng remained motionless, guarding his true heart.
He allowed this kind of pleasure to seduce him, but he did nothing, never pressed it down, and never asked for it.
The great joy he wants is not the great joy of being so indulged in carnal desires.
After indulging in such great joy, you will lose your Buddha nature, degenerate all day long, and not think about making progress. You will be corroded by the four demons and surrender!
More importantly, Lu Feng's secret deity, Fudo Mingwangzun, has himself surrendered the four demons (the demon of worry, the demon of accumulation, the demon of heaven, and the demon of death). The path of cultivation is the path of learning and imitating one's own deity. .
The first step is to visualize the deity, the guru. The second step is to visualize the deity. The third step is to realize that the three secrets of body, speech and mind are the same as the deity, then you can transform into the deity.
What Lu Feng wants is to surrender everything and transform into the deity he visualizes. By that time, he can become a Buddha.
……
Under a large mountain with little snow and no life, is the large manor of the Ganing family. A small mountain range branches off from the main peak of this terrifying no-man's land, forming a small mountain range. The tower complex that is the fundamental life of the Ganing family is built here.
Judging simply from the buildings and trees in this group of towers, ordinary temples are not as good as this fundamental tower built by generations of the Ganing family - also known as the place of origin.
Under this small mountain range are large tracts of pasture.This place is not coveted by anyone, but only the Ganing family has the ability to build its own manor in this place. Over the years, the power of the Ganing family has been able to compete with the most powerful big chieftains around the Endless White Pagoda Temple. match.
In the words of Master Ganing, he and the most powerful chieftain outside are like two bulls born from the same compatriots. When they butt heads together, there is no way to tell the winner. The Ganing family has as many possessions as clouds. The cattle and sheep, livestock and slaves are like seeds sown on the ground, and new slaves, cattle and sheep will grow every year.
There is simply no end to it.
The clouds covered the hot sun, covering the entire Ganing family's castle in half darkness and half light, and soon exposed it to the sun.
The Ganing family in the afternoon should have been a time for all the lords, ladies, ladies, and monks to come out to practice scriptures, drink tea, and play. But now, there is no life in the entire Ganing family's watchtowers, except for Chaba and some secretaries had to come out, but the rest did not dare to come out at all.
No one dared to make a sound, for fear that if they made a little sound, they would arouse the anger of Master Ganing.
They are all afraid that Master Ganing's anger is like raindrops when it rains, falling on their heads at any time and bringing a demon called disease to them.So Bai Zhenzhen could only touch the "Six-Character Great Ming Mantra" stone on her wrist, and after praying deeply to the Bodhisattva, she came to the watchtower where Lord Ganing lay.
It's very cool inside the watchtower.
There is also a faint odor.
Bai Zhenzhu carefully pretended that she didn't smell anything. She bent her waist, held a sandalwood plate with a faint scent of sandalwood in her hands, opened the door curtain with strong fragrance, walked up to the second floor, and came to the second floor. Upstairs, she immediately knelt down and walked to her master's side.
She knelt on the ground, not daring to look at her distinguished master, in a posture similar to "kowtow".He put his head and the rest of his body on the ground, raised his hands, and offered what he had in his hands to his master, the most noble person in this manor.
Garning.
Lowly slaves and herdsmen, and even slightly higher-status leaders, all have no surnames, only names.People and monks in many villages all have the same name, either "Auspicious", "Sun", "Golden Pearl", "Bodhisattva", etc., so many people repeat their names, so in order to easily distinguish them, they also have the same name. Big, small, old, or some characteristics - lame, blind, shorter than a lamb and so on - are added in front of the name to distinguish these people who do not have surnames and distinguish them at specific points.
Another example is the Ganing family.
The Ganing family’s Ganing is not a name, but a surname. It has not been given a name. The real name is added up. The current Ganing master is called Ganing Nyima Dhondup. He is the latest generation of Ganing masters. But after walking in here, Bai Zhenzhu felt that the blood all over his body had almost solidified.
She felt that every inch of land in the master's room seemed to be soaked in the blood of Chaba and the slaves. In this small room, he could not feel the master's breath, as if she was the only one here. Alone, other than that, this is an empty room with no one in it.
Thinking of this, she shuddered in her heart and said to herself: 'Bodhisattva, what are you thinking about, White Pearl?The devil must have lived in your head, causing you to have such disrespectful thoughts towards your master. White Pearl, if you continue to think like this, you will definitely go to hell in the future! '
She kept blaming herself until she felt the tray in her hand lighten.
There was a bowl of butter tea and the master's favorite highland barley wine. It was made by adding butter and sugar to the heated highland barley wine. It was hot wine. Master Ganing finished the wine and put the two silver bowls on it. On top of the tray.
This means that White Pearl can leave.
She didn't dare to raise her head, but kept squirming on her knees, trying to get out of here, and then she heard the clatter of little feet.
Someone ran past him and said to Master Ganing: "Abba, Abba, I heard a woman crying from the room downstairs again. Abba, Abba, let's go there and see." Do you think it’s good?”
Bai Zhenzhu just pretended that she didn't hear anything, and wanted to leave now and get out of the room, but she couldn't, so she could only slowly squirm out of the room, and heard Master Ganing say: "You reckless little Niu Duzi, you probably heard it wrong.
There are no women in that watchtower. Okay, okay, little calf, go find your sister and play tricks. She will marry the youngest son of the Lunbe family in a while, and you will no longer be able to see her.
go, go. "
The Ganin family sent his youngest son away and never spoke a word again.
There was an aura of deathly silence in the entire watchtower.
White Pearl walked out of it and immediately fled from here as if flying, never daring to look back again.
I'm afraid that if I look back, something will catch me and eat me!
(End of this chapter)
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