If I fail to overcome the tribulation, I can only return to the Ming Dynasty and become a prince.

Chapter 222 The practitioners of the Ming Dynasty

But facing this former master of Emperor Meng Yuan, Zhu Zhanqi had no intention of passing on the teachings.

Not to mention how difficult it is to achieve the Golden Elixir in the Age of Dharma End, Zhu Zhanquan himself was not able to achieve the Golden Elixir in this spiritually deficient world. Even if he had the means, he could go back and teach the old monk Yao Guangxiao and train the Ming Dynasty more. Aren't some experts good?Why teach a lama?
So Zhu Zhanquan did not take back his flying sword, but just said to the Dujiaban: "The Dharma should not be taught lightly. In the past, Sudatta asked the Buddha to teach the Dharma, and covered Prince Jeta's garden with gold, and built a lonely garden with only one tree. Invite the Buddha to teach the Dharma, and you ask me to teach the Dharma. Can anyone help me?"

Facing Zhu Zhanchun's inquiry, Du Jiaban, who was proficient in Buddhism, certainly understood what Zhu Zhanchun meant, but he looked embarrassed at this time because he couldn't take out anything that could be used as a gift.

As a former eminent monk of the Sakya Sect, when he was still in Tibet, he could really say that he was not short of money. After all, the entire Tibet was worshiped by them. Whether it was gold, silver, jewelry, or sacrifices from believers, he only had to give orders for everything. become.

Just like the Dujia class once needed to worship a magic weapon and needed to take the skulls of [-] believers to make rosary beads, so [-] believers who had perfected the Sambhogakaya and had cultivated their skills donated their skulls. came out and made a rosary from the skull of his head.

As for other matters that require the souls of innocent people, human skin, flesh and other things to be sacrificed to refine magic weapons, the leaders of the Tibetan area will take care of it for him.

Even though he later came to the Mongolian grassland after being summoned by Emperor Meng Yuan, the Mongols did not stop worshiping him. Although the human sacrifice believers were slightly less easy to deal with, Meng Yuan still had good control over Tibet. There are some things that the juniors in Tibet can take care of and send over, but it’s not that big of a deal.

But later the Mongolian Yuan Dynasty was replaced by the Ming Dynasty, and the Mongolian nobles could no longer afford to worship so many things. Tibet also turned to the Ming Dynasty, and the Dujiaban had no choice but to die without fresh human sacrifices or believers. Maintain consumption.

And several of the magic weapons he had accumulated over the years were all smashed into pieces by him in the electric and flint-like fight with Zhu Zhanqi just now.

This made Du Jiaban extremely distressed. At the same time, he couldn't help but secretly regret what he had done. He was going to fight an Arahant master. He knelt down and presented several magic weapons. There was no way the outcome would be good. a little.

However, Du Jiaban would never have thought that it was a good thing that he didn't offer those magic weapons, but if he really did offer them, his head would no longer be on his neck.

"I have nothing to offer, so I ask my master for mercy! I am willing to serve my master for the rest of my life, so that my master can give me guidance!" At this moment, the only price Du Jiaban could pay was himself.

In his opinion, although he was not as good as the master of Arahantship, he was still a practitioner of Anagami, and he was still valuable to Zhu Zhanchun.

But for Zhu Zhanyu, he really has no shortage of people to serve him, even practitioners.

So he wanted to kill this person, kill him and return his cultivation to heaven and earth, but suddenly noticed Zhu Di's look on the side, hesitated for a moment and then asked Zhu Di: "Grandpa, do you want to save his life? "

"Zhan Yun, is this... lama the same practitioner as you? Why haven't we seen such a person in the Ming Dynasty?" Zhu Di did not answer Zhu Zhan Yun's question immediately. He originally wanted to call Du Jia Ban a master. Yes, but after thinking about it, I changed the title, and then asked the topic I was most concerned about, why there were no practitioners in the Ming Dynasty.Regarding this question, Zhu Zhanchun was a little unable to answer, but he guessed that Du Jiaban should know something, so he picked him up from the ground with a flying sword, and one of the Twelve Hatreds was pressed against his throat: " Where have the practitioners of the Ming Dynasty gone? Do you still know the whereabouts of other practitioners?"

"I don't dare to expire my master. Most of the practitioners in the Central Plains live in seclusion in the mountains. Like me, they cannot escape from the world to avoid being affected by the spiritual energy of heaven and earth and decaying." Dujiaban was a little surprised by Zhu Zhanqi's question, but people are like swordsmen and I am like fish and meat. He still didn't dare to resist and answered the question: "But I once heard that a real person named Zhou Dian came out to help Zhu Yuanzhang establish the Ming Dynasty.

In addition, there was also a slovenly Taoist who once walked the world, but there was little news about both of them. It is believed that he either died or disappeared in the mountains. "

"Zhou Dian and Zhang Sanfeng? I didn't expect that these two are also practitioners. I thought Liu Bowen, the great scholar from Qingtian, was also one!" Zhu Zhanquan was not surprised at all that Zhou Dian and Zhang Sanfeng were practitioners. .

Yao Guangxiao could think of a way to help Zhu Di fight for the throne and launch the Jingnan War to help Longting help him practice. No one before him might have thought of helping the establishment of the Ming Dynasty to accomplish the same thing.

It's just that maybe there were wars and dangers in the world at that time, and not many people were willing to wade through this muddy water.

And although it is a taboo for the venerable, with Zhu Yuanzhang's character, it is really difficult to die a happy death under his subordinates, so it is normal for Zhou Dian to fake his death and escape, and Zhang Sanfeng to avoid seeing him.

The spiritual energy of heaven and earth is lacking, and those who have achieved some success in practice need to hide and die. Those who are not capable can't practice, and they don't have the ability to help Longting. Therefore, it is not surprising that there are no practitioners in the Ming Dynasty.

"Mr. Liu Ji? Is he also a practitioner? I took his class when I was young!" Zhu Di suddenly looked surprised when he heard Liu Bowen's name from Zhu Zhanqun's mouth.

Before Zhu Di became a vassal, he had also studied in Dabentang. At that time, Liu Bowen himself was the one who taught them in Dabentang.

Therefore, Zhu Di had met Liu Bowen, and he still had a certain impression of this former teacher and important hero in the early days of the founding of the Ming Dynasty.

"There are rumors among the people that the reason why Mr. Qingtian helped Emperor Hongwu seize the world was to cut off the dragon veins of the world. Of course, there are also rumors that he was asked by Emperor Hongwu to cut off the dragon veins of the world in order to stabilize our Zhu family. From now on, the world will not be the same. Another real dragon is born." Zhu Zhanquan made nonsense, but part of the content was not made up by him. The story of Liu Bowen cutting the dragon's veins was also one of the famous folk tales he heard in later generations before he traveled through time: "It is said that he made up some of the content. Mr. Qingtian traveled around the Ming Dynasty and cut off 99 dragon veins. Since then, there is no dragon vein feng shui in the Ming Dynasty that can produce the true dragon emperor ninety-five years ago. The legacy of our Zhu family can be passed down from generation to generation without any internal worries. "

"Is there such a thing?" Zhu Di was also confused when he heard it. He never thought that there would be such outrageous folk rumors.

At this time, it was Du Jiaban who spoke up and said, "I have heard about this before, but it is said that what Liu Bowen cut was the last spiritual vein in this world, thus annihilating all practitioners in the world."

(End of this chapter)