If I fail to overcome the tribulation, I can only return to the Ming Dynasty and become a prince.

Chapter 264: The Theory of Shinto
After a brief exchange of greetings with family members, Zhu Zhanjun successfully brought the topic back on track: "Although the Ming Dynasty has successfully suppressed the destiny of humanity with its national destiny, and the national destiny has been prosperous and the country has continued since then, but when we transform from a mortal dynasty Before becoming the Qi Luck Immortal Dynasty, the transitional period still needs to be treated with caution, and the most important part of this is the establishment of the Incense Shinto."

"Incense Shinto? Does it have anything to do with my resurrection from the dead?" When Xu Miaoyun heard Zhu Zhanyu say this, he immediately thought of his own resurrection from the dead and his current state.

Zhu Zhanju nodded, affirming Xu Miaoyun's guess, and then explained: "The so-called Incense Divine Way is to gather the faith of all living beings and use the will of human beings to add great power to one person, making one person become a god and become a part of the operation of humanity.

The Qi Luck Immortal Dynasty was established based on the luck of human nature. Therefore, establishing the Incense Divine Way to perfect the operation of human nature is an important factor for the stability of the Qi Luck Immortal Dynasty.

Based on the destiny of humanity, the lord of the dynasty holds the Tianxian in his mouth and canonizes the incense and fire tablets according to the destiny of the country. Each of the gods represents the corresponding priesthood, which can not only make up for the shortcomings of the operation of humanity, but also feed back the destiny of humanity and the destiny of the country.

Generally speaking, most of the people canonized as gods by the Incense Shinto are those who have made great contributions to the dynasty or have high moral prestige and can win the support of the people, because only in this way can they better collect faith and incense.

The so-called incense is not a stick of incense in front of gods, but the pure faith that all people in the world gather when worshiping gods. This is also the most important component of humanity's destiny, and the most intuitive and simple manifestation of the people's hearts in the world. a way to obtain. "

Hearing this, Xu Miaoyun combined the information he obtained from the Incense God's Table and understood the operation mode and logic of the Incense God's Way mentioned by Zhu Zhanqun, so he said: "In other words, the Incense God's Table is sealed by the national destiny. The sealed person needs to perform his or her sacred duties so that all people can believe in them, collect the incense condensed from the beliefs of all living beings, and thus feed back the destiny of the country and the destiny of humanity?"

Regarding Xu Miaoyun's summary, Zhu Zhanjun nodded affirmatively. This is also the most basic logic of the operation of Incense Shinto.

Of course, the actual specific operation is definitely more complicated than this, but the most basic operation mode is correct.

So Zhu Zhanjun nodded affirmatively, and then said: "So the establishment of the Incense Shinto is very important to the Qiyun Immortal Dynasty. Just like the imperial court established government offices and yamen, the Incense Shinto itself is another set of official systems. It's just that in this system, officials no longer manage ordinary people's livelihood, but things beyond it.

After all, after the Qi Luck Immortal Dynasty is established, as the country's destiny grows, various miracles will gradually begin to appear. In addition, the dynasty itself can also use the power of luck to achieve various miracles, so an effective management system is impossible. Short. "

Hearing this, Zhu Di couldn't help but interrupt and asked: "Zhan Yun, what do you mean by using luck to achieve all kinds of miracles?"

Zhu Di knew that Zhu Zhanquan was a cultivator of immortality, and he also knew that he did know magic, but he still couldn't understand what it was like to use the power of luck to achieve various miracles.

"To put it simply, it is to use the country's destiny as magic power to release various spells." Zhu Zhanyu described it in a more understandable way, and at the same time explained to Zhu Di what kind of model this was: " After suppressing the destiny of humanity with the destiny of the country, the dynasty itself will usher in a huge improvement. For example, the people will become healthier and stronger, a large number of talents who would otherwise have been unavailable will emerge in the government and the opposition, the country will have good weather, peace and prosperity, and so on.

But the biggest change is that officials can be blessed by luck and use their official seals recognized by the court and their official positions to perform a series of spell-like abilities.

For example, if a county encounters a drought, the county magistrate can use the official seal to mobilize the county's luck to cause rainfall and alleviate the drought.For another example, in the event of a flood, officials on both sides of the river can work together to cast spells to adjust the climate, rainfall and other factors in all states on both sides of the river basin to reduce the scale of the flood. They can even divert the flow of tributaries to turn the original flood into a Irrigation and watering of fields.

Of course, it would be easier to deal with this matter if the River God was canonized with the Incense Shinto. The River God could directly regulate the flow of the river, notify the state capitals on both sides of the basin in advance that floods are passing through, restrain the floods from causing damage, etc...

All in all, in the Qi Lun Immortal Dynasty, officials managed the people, and Shinto assisted them, and all kinds of miracles were based on human luck.

Incense Shinto is used to collect and strengthen humane luck. Without this suppressed humane luck, it is water without roots and wood without fate, and it will be used up sooner or later. "

Zhu Di and Xu Miaoyun are not mediocre people, so they can naturally understand the meaning of Zhu Zhancheng's words.

Humanity and destiny are the popular beliefs of all people in the world. This is not inexhaustible. If it is used without restraint, it will always be exhausted.

Incense Shinto is undoubtedly a supplement to human luck. It collects faith through the divine position and uses faith to supplement the consumption of human luck.

"In this way, isn't the Incense Shinto just another official system of the imperial court?" Zhu Di asked Zhu Zhanyu, and even asked somewhat divergently: "Can those city gods, land gods and mountain gods also be included in this system?" Come from one system?"

Zhu Zhanyu nodded affirmatively, and then verified Zhu Di's guess: "The city god, land god and mountain god are to a large extent the most intuitive supplement and management of the local area by the Incense God Tao. After all, living people have no way to manage the dead. The dead The future world needs the underworld composed of incense, fire, and Taoism to manage.

In addition, by the way, all the original city gods and land gods in Xiazhou Prefecture are virtual thrones and are not real incense statues. However, as people visit them day and night, the gathering of incense can also give birth to new incense statues.

So grandpa, you have to ask the court to come up with a set of effective political decrees as soon as possible, otherwise the obscene sacrifices will bring a lot of trouble to the court. I don’t want to lead people to destroy mountains and cut down temples. "

"Okay, it's all up to you. What should you do? Go back and discuss it with your father. Write a charter and I won't give you any permission." As Zhu Di said this, he came to Zhu Zhanquan and pressed his shoulder. He pushed out of the main hall: "Now grandpa and your grandma have something to say secretly. Get out of here!"

After saying that, Zhu Di closed the door of the hall himself and locked Zhu Zhanquan out.

Looking at the closed door of the hall and listening to the noise coming from inside the door, Zhu Zhanqi shook his head helplessly.

　All settings about Yun Dynasty and Incense Shinto are based on this book.
　　
　
(End of this chapter)