If I fail to overcome the tribulation, I can only return to the Ming Dynasty and become a prince.

Chapter 307 Roll Up
The three people in the sky were eating spiritual fruits in the palace and chatting about the avenue, but the people on the ground were frightened.

This is Fugang, which is now the core of Zheng Fan's rule. King Zheng's palace was also built here. In addition to the need of the Ming Dynasty to conquer the Japanese country, the city has become increasingly prosperous. Many people on Kyushu Island have moved here. Today's population There are more than [-] people, which can be called the great city of Tongzhou.

Even because this is a port, materials shipped from the mainland need to be transported day and night, which not only promotes the prosperity here, but also makes the whole city work day and night, giving it the appearance of a city that never sleeps in later generations.

Because of this, when Zhu Zhanquan threw Fuyun Mountain out, half the city saw an emerald green mountain peak in the sky, with pavilions, pavilions, and palaces on the mountain.

This suddenly exploded, and countless people rushed to the foot of Fuyun Mountain and began to kowtow to the mountain peak and shout, "The gods have appeared."

This is not a very strange thing. Whether it is in the world of immortality or in later generations, if such a large mountain floating in the sky suddenly appears in the city, there will still be a lot of people shouting that the gods have appeared and want to kowtow to pray to the gods. Blessed.

Of course, in the world of immortality or in later generations, some knowledgeable people will still doubt it, but what the world of immortality suspects is that it is a magic weapon of a certain powerful person, while what later generations doubt is that it is some kind of technological means.

For the people of Ming Dynasty today, they do not have that much knowledge and can only guess whether this is a real manifestation of gods.

Especially for the officials of Zheng Fan, such a huge mountain in the sky made them very embarrassed. It is not an exaggeration to say that they were in a dilemma.

If it is true that a deity appears, then there is no doubt that you should worship it properly to avoid offending the deity and causing disaster.

If it is not the appearance of gods, then we must find ways to guide the people and not let them worship the mountain spirits and cause evil spirits.

Moreover, with such a big mountain floating in the sky, no one knows whether it will fall suddenly. You must know that the palace is under Fuyun Mountain. If Fuyun Mountain falls and hits the palace, things will be very serious.

This means that Zhu Zhanquan is not in the palace now, otherwise someone must have asked him to avoid it temporarily.

Of course, if something like this happened to Zhu Zhanjun when he was in the palace, he would definitely handle it himself, and there would be no need for the palace officials to get involved.

After all, Zhu Zhanjun himself was a practitioner, so he would not be like these mortal palace officials who didn't know how to deal with this matter. He could only mobilize the army to maintain order first.

"Sir, 800 people from the Kyushu Guard have been mobilized and are blocking the streets around the palace." A Japanese soldier from the Kyushu Guard came to Zuo Changshi, who was discussing with his colleagues, and reported to him.

After Zuo Changshi heard the report from the Japanese, he stopped talking with his colleagues, nodded to him and said: "Well done, let them be careful not to hurt the people, and drive the people to a safer location and don't get close. Below the palace and the mountain.”

Zhang Changshi was accompanying the crown prince and other princesses in the palace at the hot spring villa. Zuo Changshi was basically taking care of all the affairs in Fugang. Now that such an emergency occurred, he would naturally have to find a way to deal with it.

It is natural to drive the people away for safety reasons, but you cannot lose the support of the people and do things that the people hate.

On this point, Zheng Fan and his subordinates all have a consensus and understanding. After all, if public dissatisfaction really boils over, the imperial envoys from the imperial court can pick off your head before Zhu Zhanquan personally handles it.

You must know that the Ming Dynasty has been completely different since the luck compass was placed at the entrance of the palace.In the past, the sky was high and the emperor was far away, and no one cared about local affairs such as preying on the common people, taking bribes and perverting the law, and enriching one's own pockets, as long as it didn't cause big troubles.

But things are different now. As long as someone does something that harms the national destiny and the people's support, it will inevitably appear on the luck compass in the capital, and then be recorded by the officials who guard the compass.

The recorded matters will be directly handed over to the Third Law Department for filing. The officials will directly characterize the matter based on the size of the matter. If it is just a work error or a natural disaster or a man-made disaster, it will be fine. If it is confirmed that someone has acted recklessly...

The Ministry of Civil Affairs will immediately remove all official titles of this person, and put the three generations of ancestors and grandchildren into another register, and then the Jin Yiwei will investigate and deal with them. From confiscating the family and exterminating the three barbarian tribes to exterminating the nine tribes, beheading, splitting the car, and being punished, it all depends on the fate of the country you have caused. No matter how big the loss is.

And this has also made the officials of the Ming Dynasty work conscientiously. There may still be people who are incompetent and incompetent, but those who are corrupt, bend the law, and do evil really don't have the courage.

Just kidding, since the establishment of the Qi Luck Compass, there have been more than 30 officials of the fifth rank and above from the Yi clan alone, which is comparable to the major cases that occurred during the Hongwu period. How can these officials not be afraid?

Of course, this time, no one said that officialdom was not enough.

After all, you can be incompetent when it comes to being an official, but you can't ruin the fate of the country. If you ruin the fate of the country, there is conclusive evidence, so who will die if you don't?

For the entire group of officials, maintaining the existence of the Ming Dynasty and making the country prosperous is now the collective consensus of the entire Ming Dynasty officials.

As for the reason?It’s so delicious to become a god after death!

Being an official for thousands of miles means food and clothing, but isn't the thing more important than food and clothing is one's reputation?
In the past, no one could pursue it, but now it is clear that if you work hard and become a famous minister, you will have the opportunity to become a god after death. Who can give up this honor of being able to open a separate family tree?

You must know that this is to become a god after death. This kind of honor can almost be said to protect the family's eternal inheritance. As long as the Ming Dynasty survives, the family will be able to enjoy the benefits forever!

Not to mention that becoming a god after death is a means of immortality. As long as the incense continues, you can live forever as a god.

Although Empress Xu is the only one who has been deified after the death of Ming Dynasty, this has set an excellent example.

Under such circumstances, all the officials of the Ming Dynasty looked forward to the good of the Ming Dynasty so that they could have the opportunity to become gods after death.

To put it more bluntly, the officials of the Ming Dynasty have now completely rolled up their hands for the carrot hanging in front of them, which is to become a god after death.

Although the officials of Zheng Fan knew the news later than the local officials of the Ming Dynasty, they had the advantage that the matter of deification after death was done by Zhu Zhanchun. As Zhu Zhanchun's direct subordinates, they undoubtedly It seems that they can obtain this benefit more easily than the officials of the imperial court.

After all, they were working in Zheng Fan. As long as Zhu Zhanqun liked them, building temples for them in Zheng Fan and consecrating them to gods was just a piece of cake.

Under such a premise, how could Zuo Changshi dare to do things that harm the people?
(End of this chapter)