If I fail to overcome the tribulation, I can only return to the Ming Dynasty and become a prince.

In the Japanese country, things like shrines are very common. After all, the Japanese people can worship anything as gods.

Not to mention the messy gods, even if it is a broken bowl that has been used for 100 years, the Japanese will give it the name of a god and worship it, euphemistically calling it Fusangshen.

However, in fact, this is just because the object has been with people for a long time and has been contaminated by the breath of some people and has become a spirit.

From this we can know who the so-called 800 million gods of Japan are, and how many shrines there are in Japan.

The largest of these shrines can occupy the mountain and become king. In later generations, Mount Fuji, the national symbol of Japan, was the private property of Fujiyama Hongiya Sengen Shrine. The Japanese government had to spend a sky-high rent every year to rent it.

As for a small shrine, it may be that there is a small shrine on the roadside to provide shelter for the gods, and then a torii gate is set up at the door to indicate that this is the residence of the gods, and that's all.

This kind of small shrine does not even have clergy, only believers carry out daily maintenance and cleaning. Except for the tablet of the god enshrined and the shrine to accommodate the tablet, there is nothing.

At this moment, the shrine in front of Zhu Zhanquan is quite satisfactory. It can't be said to be very luxurious, but it can be considered as having everything it should have. It has Japanese-style buildings built in the style of Tang Dynasty architecture, and the big red torii gate made of vermilion paint looks good. Something like that.

However, in Zhu Zhanchun's eyes, this inevitably gives people a feeling of being petty.

After all, the architecture of the Tang Dynasty was all about grandeur. Both the appearance and the interior space of the building were very grand. Whether it was the roof with eaves or the columns supporting the entire building, it gave people a sense of grandeur. A feeling of height and bigness.

But if you study the architectural style of the Tang Dynasty, but also study the architecture of the Japanese Kingdom that is not very similar... it seems very nondescript.

If I want to learn the grand style of the Tang Dynasty, I have to learn a lot about the cornices and brackets, and they are indeed quite big.

But if we really compare the two together, the so-called Tang Dynasty-style architecture of the Japanese country looks like a deformed child with stunted top-heavy feet.

As for the internal structure between the two, there is a huge difference. The buildings in the Tang Dynasty relied on cornices and brackets plus columns to bear weight, while the Japanese used small huts and vertical timbers to imitate the style of Tang Dynasty architecture.

The so-called small house group just couldn't learn the exquisite Chinese lifting beam structure, so they had to use their own stupid methods to add more supports to the roof, thereby achieving the purpose of building a huge roof.

It is also thanks to this technology that the Japanese can build the roofs of buildings very large, but the huge roofs bring support columns and beams that need to be filled inside, resulting in a seemingly huge space from the outside. The building is actually quite low inside.

To put it more bluntly, the beams and columns inside the Chinese-style building are beautiful beams falling on the brackets. The exquisite "ji"-shaped structure of the brackets falling on the pillars cleverly transmits the weight of the entire roof to the designed support columns. On the other hand, as high as the roof of the building is, the internal space can be as high as possible. Huge Buddha statues, statues and the like can be put in without looking oppressive.

But this is not the case for the Japanese huts. Their beam-and-column structure is the most rigid Tianzi grid. The horizontal and vertical structure requires dense support columns and weights to support the huge roof. The building looks tall from the outside, but when you walk inside After that, the internal space is still only as high as the eaves.

In addition, in order to pursue good looks, the Japanese also developed such a thing as makeup hanging wood, which was an even greater waste of space inside the building.

The hanging wood originally means rafter, and the cosmetic hanging wood, as the name suggests, is a fake rafter made for this roof space, simply to create a beautiful appearance of the lines under the eaves.

Apart from making the building look better from the outside, this thing only has the useless function of increasing the weight and structural complexity of the roof.

So looking at this nondescript thing in front of him, and recalling the nonsense that those so-called spiritual Japanese pirates in later generations boasted about the orthodox inheritance of the Tang Dynasty in the Japanese country, Zhu Zhanquan's mood suddenly became very bad.

So he released his spiritual thoughts, locked the entrance to the so-called Gao Tianyuan, and directly made a hand gesture again, summoning the Samadhi True Fire, and then set the shrine on fire.

"Killing people and setting fires, ransacking homes and destroying families. If this person is killed, how can there be less fire?" Zhu Zhanquan muttered, walking directly into the fire scene, and walked to the entrance of Gao Tianyuan calmly.

He released his spiritual thoughts and carefully sensed the so-called entrance to the Japanese God Realm in front of him, and a look of understanding soon appeared on his face.

"As expected, it's a cave." Verifying that his guess was correct, a smile appeared on Zhu Zhanyu's face.

The entrance to Takamagahara in front of us just looks like an ordinary gray stone torii gate. There is nothing special about it, except that there is a bronze mirror, a string of comma-like jade stones and a rough iron sword hanging on the torii gate. Other than that, it looks like a random thing.

Although the torii itself seems to have a very simple structure, it is indeed very rough.

But it is indeed the entrance to Gaotianyuan, the Japanese divine realm, and Zhu Zhanqi can feel that this torii is opening a passage to a small cave world by absorbing spiritual energy.

As he had just slaughtered a large number of Japanese evil gods, the spiritual energy released from their bodies after the death of these evil gods briefly increased the concentration of spiritual energy around them, which also accelerated the opening of the torii gate.

However, according to Zhu Zhancheng's estimation, it will take at least three to five days for the torii to open on its own.

"I don't have the patience to wait, so I'd better just kick in the door!" Zhu Zhanjuan obviously couldn't wait here for three days, so he immediately took out a few machine puppets from his sleeves. After placing them on the ground, they grew when the wind caught the wind. He made eight golden-armored generals who were two feet tall.

This is a set of mechanism puppets that he refined before, made according to the eight hexagrams of the Bagua, specifically used to assist him in setting up formations.

In the world of immortal cultivation back then, although Zhu Zhanjuan was not a master of formations, he was quite involved. Using formations to force open the entrance to a cave was just a piece of cake for him.

"Invert the five elements, reverse the yin and yang, break it for me!" He controlled eight machine puppets to stand in position and set up a simple inverse five elements and eight trigrams array. Zhu Zhanquan raised his hand to do some calculations and then shot it with one palm!
Cracks appeared in the space in front of him like broken glass, and the stone torii began to shake. However, with the suppression and suppression of the formation, it only trembled.

As Zhu Zhanjun pressed his hand forward, the cracks completely burst and turned into a broken hole.

"Fortunately, this torii gate has a fixed passage, so I don't need to calculate the direction. Otherwise, it would be quite time-consuming to find a hidden cave." Zhu Zhanqun said, asking General Yagami to stay in place to maintain the formation. and the opening of the passage, and he walked into the opened passage.

With a burst of light and darkness, Zhu Zhanqi soon arrived in the cave.

Looking as far as the eye can see, the place is surrounded by rising clouds and mist, and the pavilions and pavilions are floating in the clouds. It looks like a fairyland in the clouds, quite a bit like a fairyland.

It's just that the sea of ​​clouds in front of us are mostly yellow clouds instead of the white auspicious clouds of China, which seems a bit different.Moreover, the clouds and fog made it difficult for him to see the buildings in the distance. He could only vaguely see that it was a city.

"The yellow clouds are mixed with a demonic atmosphere. It seems that Gao Tianyuan has also fallen!" Zhu Zhanyu sighed with emotion, and then stepped on a bridge in front of him that extended to the city in the sea of ​​clouds in the distance, and walked forward step by step.

As Zhu Zhanjun moved forward, the path behind him was obscured by clouds and fog, but the city in front of him gradually became clearer.

If you look purely at the architecture and impressions, this place is still worthy of being called the God Realm, and it can indeed give people a sacred feeling.

If a mortal comes here, he will indeed kowtow step by step, piously thinking that he has arrived in the divine world.

But for practitioners like Zhu Zhanqi, the bloody and demonic atmosphere here is really difficult to cover up, even if it is covered by the divine light of the gods.

Not long after walking, Zhu Zhanyu had already crossed the long bridge and arrived at the entrance of the city in front of him.

Looking at the tall vermilion lacquered torii gate in front of him and the plaque of Gao Tianyuan on it, Zhu Zhanchun had no intention of paying homage first and then paying a visit, or visiting in the normal way.

After all, he was here to exterminate the family, not to treat him to tea. It was a waste of time to be so polite.

"Who! How dare you trespass into Gaotianyuan!" In the dignified Japanese divine world, no matter how low one's status is, there are still gatekeepers. When he saw Zhu Zhanquan walking from the long bridge, he shouted loudly.

However, Zhu Zhanjun no longer planned to talk nonsense, so he naturally would not answer the gatekeeper's question.

He just touched his chin, felt the concentration of spiritual energy in this cave, and said to himself: "The concentration of spiritual energy is not bad, I should use that move, but I don't know if I can use it." This cave is broken..."

For Zhu Zhanchun, he also wanted to take this cave into his pocket. After all, caves like this, which can accommodate a city and are full of spiritual energy, are all occupied by high-ranking sects in the world of immortality and used as the sect's residence. .

For those from a small sect like Zhu Zhanjuan, if they can build a small cave that can be used as a secret realm, it will be as high as the sky.

So when he saw Gao Tianyuan in front of him, the first thing he thought of was to put it in his pocket.

For Zhu Zhanchun, it may not be possible to ask him to open a cave, but there is still no big problem in moving the existing cave to another location or making it into a cave treasure.

With an immortal weapon like the Cave Sky Gourd as a reference, although this was technically difficult for Zhu Zhanchun, it was not impossible.

At least in the world of cultivating immortals, he had successfully practiced it back then.

However, if you want to seize other people's territory, you must first clean up the garbage inside. If there is too much garbage, you can only use your ultimate move.

"That move shouldn't be able to penetrate the cave. It's not mine anyway. It's a big deal if I break it later and just repair it." After making up his mind, Zhu Zhanquan stopped and slapped the gatekeeper who was still making noise to death. The preparations began.

He took out several wooden swords with talismans attached to them from his cuffs, and threw them out, then disappeared into the sea of ​​clouds.

But Zhu Zhanjun could sense that these wooden swords with talismans had already flown to the edge of the cave, covering the city in front of him like formation nodes.

"I haven't used this technique for many years, so I don't know if it has become unfamiliar to me." Zhu Zhanju recalled the incantation for a moment, and then stepped on the Seven Stars and walked the Tiangang. He changed the techniques with his hands and recited in the air: "The heaven and the earth are natural, and the dirty energy is dispersed. . The cave is mysterious and shining, Taiyuan..."

As he chanted, dark clouds suddenly appeared in the cave sky, which should have been clear and clear, and there would never be any changes in weather or day and night. Along with the sound of wind and thunder, they gradually enveloped the entire Gaotian Plain.

This change naturally alarmed the gods in Gaotianyuan, and immediately some gods flew over Gaotianyuan to investigate.

But since Zhu Zhanjun dared to recite the curse so blatantly without any protection, he naturally had his confidence.

"Gana Ratna, Dong Gang Tai Xuan. Kill demons and bind evil spirits, kill thousands of ghosts." With the chanting of the mantra, the gods who are exploring in the sky are like lightning rods on the roof of the house on a rainy day, and they are attracted immediately. The thunder and lightning accumulated in the dark clouds in the sky were instantly chopped into flying ash.

And as these exploring gods were chopped into flying ash, a net covering the entire Gaotian Plain was gradually taking shape.

"Who is your majesty?" A goddess like sunlight appeared in front of Zhu Zhanchun, looked at him with a stern face, and asked him: "But what has offended our Japanese god world? Please accept it temporarily. Magical power, everything is easy to discuss!”

Next to the sun goddess, there is a moon god and a male god who looks full of evil energy. As for the other gods, they all stand behind the three.

Obviously, these three are the three noble sons in Japanese mythology, Amaterasu, Tsukuyomi and Susanoo.

Legend has it that Amaterasu was ordered to rule Takamagahara, Tsukuyomi ruled the ghost country of Huangquan, and Susano'o ruled the country of Weiyuan. Now it seems that with the decline of the spiritual energy of heaven and earth, these three are hiding in Takamagahara, using the spiritual energy of the cave to come. Avoid the damage caused by the decline of the spiritual energy of heaven and earth.

Zhu Zhanjun could see that these three people were of very high status and were considered to be big bosses even in the world of immortality.

Moreover, his cultivation level is basically at least one level higher than his own, at least in the realm of cultivating the spirit to return to the void or refining the void to combine with the Tao. There is an insurmountable gap between a practitioner like himself who has not yet become an immortal.

Of course, this refers to the situation when all three are in full spirit.

After taking the initiative to devour the blood of his descendants, polluting his own purity, and damaging his roots due to the decline of the spiritual energy of heaven and earth, although the status of the three people in front of him is high, the strength they can exert may be just one step higher than Zhu Zhanchun. .

Otherwise, it would be impossible for them to have a good discussion with Zhu Zhanchen, but would directly kill him to prevent him from continuing to cast spells.

So Zhu Zhanquan ignored them at all and continued to recite the mantra: "According to the Five Mountains and the Eight Seas, the demon king tied his head and guarded me. The evil and evil dissipated, and the Tao Qi will remain forever! The divine curse to purify the heaven and earth, rise!" ( End of this chapter)