Let you go undercover, not let you be arrogant enough to be a boss
Chapter 453 Every club has 25 boys
Shan Ying, who had just come in after vomiting, couldn't help but feel angry and funny when she saw Zhang Xiao playing with the little devil.
She was angry because Zhang Yao deliberately made her embarrassed.
What’s funny is that Zhang Xiao is playing tricks on the little devil like this.
But now that she had vomited once and smelled the increasingly strong smell of blood in the hall, she felt a lot more accustomed to it.
Even when she saw the freshly baked dead, her stomach no longer had the same overwhelming feeling just now.
Although I still feel a little nauseous, I feel much better.
Zhang Xiao glanced at her, blinked at her, and then looked back at Dayou.
It turns out that this middle-aged man with a cold face is the great friend of the Sanwang Huiji Yuanzhu.
The extremely evil protagonist.
At this time, Otomo, if nothing unexpected happens, should still be the leader of the Otomo group under the Sanno Kaichi Yuan-gu, a violent club in Kanto.
He usually plays the role of a thug, specializing in the dirty work of killing.
However, looking at the entire plot, Otomo is definitely a character who rarely speaks harsh words. This is almost throughout the entire plot, including the entire episode.
It is absolutely not an exaggeration to describe Otomo as ruthless and ruthless.
Whether it was forcing Kimura to cut off his little finger, scratching his face with a utility knife, or later being ordered by Chi Yuan to use barber tools to smash Murase's mouth, or even later killing Murase in the sauna, these were mainly about following orders to protect the gang. interests and the authority of the chief.
His ruthless methods are also the reason why Otomo has been able to survive in the Sanno Club for so long.
But it was precisely because he was ruthless and didn't know how to turn early that he was taken advantage of by Chi Yuan.
In addition, Dayou actually values community. He is loyal and obedient to the boss above him, and he also cares about the people below him. He does not want them to die in vain. If something happens, he will let the younger brother grab his own gun and leave first.
What really angered Dayou was that the brothers of the Dayou group worked hard for Chi Yuan and the Shanwang Association, but what they got in return was Chi Yuan's indifference, or even being directly expelled from their territory.
That's why Dayou didn't stop doing anything and killed Chi Yuan directly in the casino.
But looking at "The Most Evil", everyone is actually evil.
The upper levels sow discord, while the lower levels suppress the upper levels. It is like a dark forest, eliminating dissidents and occupying the territory. If one emerges, he will be destroyed.
The president of the Sanno Club deliberately let the Chi Yuan group and the independent small gang Murase fight each other. Chi Yuan ordered his subordinates the Dayou group to take action. After causing a series of troubles, he took the opportunity to occupy Murase's chassis and business.
But the president would not let Chi Yuan go smoothly, and used the split plum blossom plan to shake the relationship between Ozawa, the second-in-command of the Chi Yuan group, and Dayou, the leader of the Dayou group, and Chi Yuan. The two took the bait, Chi Yuan was killed, and the Dayou group instantly Falling apart.
But the matter did not end there. Kato, the second head of Sanno Kai, had always wanted to usurp the throne.
Ishihara, the former nominal confidant of Otomo, defected to Kato and became a traitor to the Otomo group. When Ozawa was appointed, Kato created a fake scene where he and the president died in a fight, and was successfully elected as president.
In this extremely evil world, everyone has ulterior motives, and no one is a good person. Traditional old rules can no longer be restrained, and no one can escape.
But what Zhang Xiao appreciates the most is that there is no nonsense about the vendetta between the extremely evil gangs in Daoli. They are all done with guns. No matter you are the boss or the younger brother, retired or peaceful, no mercy is spared.
For example, Otomo kills several people in Murase alone and kills Chi Yuan.
Kato's murder of the president focuses on a clean and neat killing, which fully embodies violence.
In the extremely evil and evil way, the extreme culture of the society is reflected, that is, cutting fingers.
The meaning of the cut finger lies in "Tao", which means that if you make a mistake, you must bear it yourself, and it also means that subordinates must obey their superiors absolutely.
After the members of the society lost their fingers, they could no longer hold the sword and needed to rely on the society to survive.
To this day, this phenomenon is still widespread. The offender has to cut off his little finger in front of the boss and other members, then wrap it in cloth and present it as an apology.
It must be said that, to a certain extent, the communities in the island country are indeed hierarchical.
At the same time, Zhang Xiao couldn't help but wonder if this was what the predecessors said. Once you step into the world, you will carry this label with you for the rest of your life. Your life will be like walking on thin ice. If you are not careful, you may lose your head and become a stepping stone for others.
But this is in line with the situation of most people.
Except for Zhang Arao.
With his current skill and power, as long as weapons of mass destruction are not deployed, or thousands of people desperately besiege him, he can stay and go as he pleases.
Just like the situation of many people in rivers and lakes, the mantis stalks the cicada, followed by the oriole. After the oriole, there are other birds of prey, but who can guarantee whether there is a hunter standing behind the bird of prey.
However, Zhang Xiao was convinced that he was the hunter.
And be the ultimate hunter.
Above, there is no one else!
"You are mean!"
In the midst of Zhang Xiao's lightning thoughts, Dayou was made furious by Zhang Xiao's unbridled teasing.
"No!"
Zhang Xiao shook his finger, then pointed at Ao Ming and Shan Ying and said, "You are wrong, my baby is them."
Ao Ming: "."
Shan Ying: "."
This cold joke is so cold!
Although they did have some turmoil in their hearts.
"This is Ishihara, this is Mizuno!"
When Dayou was almost off guard by Zhang Xiao's cold joke, he seemed to be afraid that Zhang Xiao would use the topic and quickly pointed to the two people around him and introduced them.
Zhang Xiao secretly thought that it was unexpected, just as he expected.
This guy wears gold-rimmed glasses, and you can tell at a glance that he is a polite scumbag. He must be Ishihara, a kid from the middle class.
And the man with half-long hair and fierce eyes was Mizuno.
Mizuno is Wakazu of the Otomo group.
In other words, after Otomo died, Mizuno was the most likely candidate to succeed Otomo's team, no one.
Of course, unless someone kills Mizuno, or someone above him misbehaves with Mizuno and supports another person, then Mizuno's hopes will be in vain.
In the island nation, joining an association is a legal way of life.
In the 90s, there were nearly 10 registered members in various associations in the island country.
They have tattoos all over their bodies, strict discipline, and open activities. This large group not only gives people the impression of cruelty and cold-bloodedness, but also abides by their so-called "morality."
At the same time, the island country is also the only country in the world that recognizes the legitimacy of associations.
As long as the association operates under the established laws, a legal permit will be issued to it.
The Japanese Metropolitan Police releases a white paper every year detailing the number of societies and their specific number of members.
These so-called legal members can organize annual "group worship".
They wore suits and ties and went out as a group to say hello to everyone on their territory.
"A delicate atmosphere permeated the streets, a mixture of respect, fear, anger, bewilderment and envy." However, the event was later officially banned.
In addition, the island community also advocates the so-called warrior spirit.In the island country, almost everyone believes that the essence of a samurai is execution, completing duties is their lifelong pursuit, and death is not worth mentioning in the face of responsibility and dignity.
To a samurai, dying in battle is poetic, regressive, and something to be proud of; taking the blame and having one's belly disemboweled is tragic, appropriate, and unavoidable.
From samurai committing suicide by caesarean section to cutting off their fingers in the community, they undoubtedly reflect the bloody cruelty behind the spirit of bushido, but they also see the abnormal behavior of this abnormal nation in the island country.
However, with the changes of the times, the Bushido spirit continued to change, expand and disappear, but there are two qualities that are completely preserved and inherited by the island community: justice and compassion.
Although with the development of the times, the society of the island nation has declined, the society of the island nation still emphasizes its social status and always portrays itself as a noble warrior. The cruel blade is coated with the passion for responsibility and compassion for the weak. feelings.
It is also responsibility and compassion, as well as the observance of the bushido tradition, that make the organizational ethics of some large associations in the island country different from the mafia.
It is undeniable that many things in the island communities were learned from the Chinese, and then developed by them into their so-called traditions.
Among them, the clear hierarchy and the supremacy of loyalty are the typical examples of the island community.
The community organization in the island country is strict and mature. Generally, the group leader controls the entire family, and there are also several younger brothers, cadres, and heads under him, forming a pyramid structure.
In addition, each region also has regional leaders, deputies, advisors, and numerous ordinary members, which makes the structure of the island community even more complex.
Some are family-style societies with different structures, consisting of small gangs or alliances formed by family members.
But the core structure of the island community organization is a relationship similar to that of father and son, which firmly binds all members of the organization together.
In the island community, the "father" will use his influence to protect the "son" and at the same time give the "son" advice and guidance in exchange for the "son's" complete loyalty and unconditional obedience.
This relationship is further strengthened by the island society's abnormal emphasis on honor and tradition.
But if the "son" fails to complete the tasks assigned by the "father", this father-son relationship does not protect him from punishment, such as being expelled from the gang or even having his fingers amputated.
Everyone in the family may be both "father" and "son" - playing the role of "son" when facing superiors and playing the role of "father" when facing subordinates.
The word "deformity" is a perfect word to describe the island community.
As a deep-rooted part of island society, associations can be found at many levels, from gambling houses to political struggles.
In island countries, the way for associations to make a living is to find a third way between the legal system and the human system. They play a role as a coordinator in the entire society. Although their existence is quite sensitive, it is indispensable.
It is undeniable that this abnormal environment even led to the island country having one of the lowest crime rates in the world.
Island societies have even played the role of pioneers in disaster relief many times.
The island societies all claim that they are chivalrous organizations that have inherited the "spirit of Bushido", and they also adhere to the "rules of the rivers and lakes".
Certain qualities valued by island societies are important to them, including giri, the moral obligation to seek revenge, or renqing, the compassion and ability to protect ordinary people.
In addition, tattoos have always been considered taboo in the past, but the island community has its own profound tattoo tradition.
Beginning in 1720, the island country officially adopted tattoos as a method of punishment for prisoners. Since then, more and more "social outcasts" with tattoos have begun to form gangs and form criminal organizations because they have lost their social status.
In order to cover up their shame, they would tattoo more decorations on their bodies, slowly developing into tattoo art.
Nowadays, tattoos have become a symbol of membership in the island nation, and gruesome full-body tattoos have become a symbol of status within the gang.
Members of the island club, like NBA players, have a strong interest in tattoos. The tattoos of club members are called "mysterious black fashion."
Up to now, tattoos have become a symbol of club membership, and beautiful but terrifying full-body tattoos have also become a symbol of status within the gang.
It is said that the status of a group member can be determined by the size of the tattoo.
Members of lower-class societies were prohibited from getting elaborate, full-body tattoos without approval.
On the other hand, good tattoos are very expensive, usually costing tens of thousands of dollars, and master tattoo masters only ink tattoos for the eldest members of the club, and the pattern is chosen by the tattoo master based on the shape of the body. The recipient can only have tattoos or no tattoos. choose.
Master tattoo artists do not accept ordinary customers. Even the club boss must strictly follow the schedule set by him and has no right to decide the content of the tattoo.
The tattoo artist will get to know you through conversation and decide what tattoo is right for you.
Traditional full-body tattooing takes nearly 100 hours in total, and the hand pricking method used is also very painful and expensive, reaching more than $1.
However, one thing that makes many gangs around the world envious is that the average annual income of club members in the island country is about 10,000+ to 30 Hong Kong dollars, which is much higher than the working class.
But because they are a violent group, they do not have to pay taxes.
Zhang Xiao's mind flashed with information about the island community, and he said slowly: "I warned you just now, and now you forget it so quickly?"
Dayou was stunned for a moment, and then his expression changed drastically.
"If you are wrong, you have to admit it! If you fight, you have to stand still!"
Zhang Xiao spoke leisurely.
"boom!"
At the same time, Big D quickly fired the fourth shot, once again taking the life of the fourth lucky little devil.
"I don't want to have my fingers cut off, and I don't want to die. Please, let me go. I'm willing to work for you! Really, everything I said is true! Please let me go!"
Just when the fourth lucky kid fell to the ground, the second and fifth boy, Ishihara, finally couldn't bear the terror in his heart and begged for mercy heartbreakingly.
"Baga! Ishihara, you spineless bastard!"
When Dayou heard this, he suddenly became furious and shouted.
Zhang Xiao frowned.
"boom!"
Big D understood and fired the fifth shot again, killing the fifth lucky little devil with his own hands.
"I don't want to hear those two words that make me feel sick again!"
Zhang Xiao narrowed his eyes and said coldly.
Dayou was incompetent and furious, but he kept it in his heart and never dared to say these two words again.
"You want to live?"
Zhang Xiao turned to look at Shi Yuan, the [-]th son, and asked jokingly.
Sure enough, no matter which club it is, there will always be those who are greedy for life and afraid of death.
The island community, which claims to have a samurai spirit, is no exception.
"Think, think!"
Ishihara nodded and responded.
Zhang Xiao raised his eyebrows and smiled, looked at Dayou, and asked in a shocking tone: "Don't you know that your so-called confidant is someone else's lackey?"
Dayou didn't react for a moment.
When Ishihara heard this, his expression suddenly changed.
His face, which was already pale due to severe pain and excessive blood loss, was completely drained of color at this moment.
How did he know? !
This matter is extremely secretive and it is impossible for outsiders to know!
Otomo immediately understood when he saw Ishihara's expression. (End of chapter)
She was angry because Zhang Yao deliberately made her embarrassed.
What’s funny is that Zhang Xiao is playing tricks on the little devil like this.
But now that she had vomited once and smelled the increasingly strong smell of blood in the hall, she felt a lot more accustomed to it.
Even when she saw the freshly baked dead, her stomach no longer had the same overwhelming feeling just now.
Although I still feel a little nauseous, I feel much better.
Zhang Xiao glanced at her, blinked at her, and then looked back at Dayou.
It turns out that this middle-aged man with a cold face is the great friend of the Sanwang Huiji Yuanzhu.
The extremely evil protagonist.
At this time, Otomo, if nothing unexpected happens, should still be the leader of the Otomo group under the Sanno Kaichi Yuan-gu, a violent club in Kanto.
He usually plays the role of a thug, specializing in the dirty work of killing.
However, looking at the entire plot, Otomo is definitely a character who rarely speaks harsh words. This is almost throughout the entire plot, including the entire episode.
It is absolutely not an exaggeration to describe Otomo as ruthless and ruthless.
Whether it was forcing Kimura to cut off his little finger, scratching his face with a utility knife, or later being ordered by Chi Yuan to use barber tools to smash Murase's mouth, or even later killing Murase in the sauna, these were mainly about following orders to protect the gang. interests and the authority of the chief.
His ruthless methods are also the reason why Otomo has been able to survive in the Sanno Club for so long.
But it was precisely because he was ruthless and didn't know how to turn early that he was taken advantage of by Chi Yuan.
In addition, Dayou actually values community. He is loyal and obedient to the boss above him, and he also cares about the people below him. He does not want them to die in vain. If something happens, he will let the younger brother grab his own gun and leave first.
What really angered Dayou was that the brothers of the Dayou group worked hard for Chi Yuan and the Shanwang Association, but what they got in return was Chi Yuan's indifference, or even being directly expelled from their territory.
That's why Dayou didn't stop doing anything and killed Chi Yuan directly in the casino.
But looking at "The Most Evil", everyone is actually evil.
The upper levels sow discord, while the lower levels suppress the upper levels. It is like a dark forest, eliminating dissidents and occupying the territory. If one emerges, he will be destroyed.
The president of the Sanno Club deliberately let the Chi Yuan group and the independent small gang Murase fight each other. Chi Yuan ordered his subordinates the Dayou group to take action. After causing a series of troubles, he took the opportunity to occupy Murase's chassis and business.
But the president would not let Chi Yuan go smoothly, and used the split plum blossom plan to shake the relationship between Ozawa, the second-in-command of the Chi Yuan group, and Dayou, the leader of the Dayou group, and Chi Yuan. The two took the bait, Chi Yuan was killed, and the Dayou group instantly Falling apart.
But the matter did not end there. Kato, the second head of Sanno Kai, had always wanted to usurp the throne.
Ishihara, the former nominal confidant of Otomo, defected to Kato and became a traitor to the Otomo group. When Ozawa was appointed, Kato created a fake scene where he and the president died in a fight, and was successfully elected as president.
In this extremely evil world, everyone has ulterior motives, and no one is a good person. Traditional old rules can no longer be restrained, and no one can escape.
But what Zhang Xiao appreciates the most is that there is no nonsense about the vendetta between the extremely evil gangs in Daoli. They are all done with guns. No matter you are the boss or the younger brother, retired or peaceful, no mercy is spared.
For example, Otomo kills several people in Murase alone and kills Chi Yuan.
Kato's murder of the president focuses on a clean and neat killing, which fully embodies violence.
In the extremely evil and evil way, the extreme culture of the society is reflected, that is, cutting fingers.
The meaning of the cut finger lies in "Tao", which means that if you make a mistake, you must bear it yourself, and it also means that subordinates must obey their superiors absolutely.
After the members of the society lost their fingers, they could no longer hold the sword and needed to rely on the society to survive.
To this day, this phenomenon is still widespread. The offender has to cut off his little finger in front of the boss and other members, then wrap it in cloth and present it as an apology.
It must be said that, to a certain extent, the communities in the island country are indeed hierarchical.
At the same time, Zhang Xiao couldn't help but wonder if this was what the predecessors said. Once you step into the world, you will carry this label with you for the rest of your life. Your life will be like walking on thin ice. If you are not careful, you may lose your head and become a stepping stone for others.
But this is in line with the situation of most people.
Except for Zhang Arao.
With his current skill and power, as long as weapons of mass destruction are not deployed, or thousands of people desperately besiege him, he can stay and go as he pleases.
Just like the situation of many people in rivers and lakes, the mantis stalks the cicada, followed by the oriole. After the oriole, there are other birds of prey, but who can guarantee whether there is a hunter standing behind the bird of prey.
However, Zhang Xiao was convinced that he was the hunter.
And be the ultimate hunter.
Above, there is no one else!
"You are mean!"
In the midst of Zhang Xiao's lightning thoughts, Dayou was made furious by Zhang Xiao's unbridled teasing.
"No!"
Zhang Xiao shook his finger, then pointed at Ao Ming and Shan Ying and said, "You are wrong, my baby is them."
Ao Ming: "."
Shan Ying: "."
This cold joke is so cold!
Although they did have some turmoil in their hearts.
"This is Ishihara, this is Mizuno!"
When Dayou was almost off guard by Zhang Xiao's cold joke, he seemed to be afraid that Zhang Xiao would use the topic and quickly pointed to the two people around him and introduced them.
Zhang Xiao secretly thought that it was unexpected, just as he expected.
This guy wears gold-rimmed glasses, and you can tell at a glance that he is a polite scumbag. He must be Ishihara, a kid from the middle class.
And the man with half-long hair and fierce eyes was Mizuno.
Mizuno is Wakazu of the Otomo group.
In other words, after Otomo died, Mizuno was the most likely candidate to succeed Otomo's team, no one.
Of course, unless someone kills Mizuno, or someone above him misbehaves with Mizuno and supports another person, then Mizuno's hopes will be in vain.
In the island nation, joining an association is a legal way of life.
In the 90s, there were nearly 10 registered members in various associations in the island country.
They have tattoos all over their bodies, strict discipline, and open activities. This large group not only gives people the impression of cruelty and cold-bloodedness, but also abides by their so-called "morality."
At the same time, the island country is also the only country in the world that recognizes the legitimacy of associations.
As long as the association operates under the established laws, a legal permit will be issued to it.
The Japanese Metropolitan Police releases a white paper every year detailing the number of societies and their specific number of members.
These so-called legal members can organize annual "group worship".
They wore suits and ties and went out as a group to say hello to everyone on their territory.
"A delicate atmosphere permeated the streets, a mixture of respect, fear, anger, bewilderment and envy." However, the event was later officially banned.
In addition, the island community also advocates the so-called warrior spirit.In the island country, almost everyone believes that the essence of a samurai is execution, completing duties is their lifelong pursuit, and death is not worth mentioning in the face of responsibility and dignity.
To a samurai, dying in battle is poetic, regressive, and something to be proud of; taking the blame and having one's belly disemboweled is tragic, appropriate, and unavoidable.
From samurai committing suicide by caesarean section to cutting off their fingers in the community, they undoubtedly reflect the bloody cruelty behind the spirit of bushido, but they also see the abnormal behavior of this abnormal nation in the island country.
However, with the changes of the times, the Bushido spirit continued to change, expand and disappear, but there are two qualities that are completely preserved and inherited by the island community: justice and compassion.
Although with the development of the times, the society of the island nation has declined, the society of the island nation still emphasizes its social status and always portrays itself as a noble warrior. The cruel blade is coated with the passion for responsibility and compassion for the weak. feelings.
It is also responsibility and compassion, as well as the observance of the bushido tradition, that make the organizational ethics of some large associations in the island country different from the mafia.
It is undeniable that many things in the island communities were learned from the Chinese, and then developed by them into their so-called traditions.
Among them, the clear hierarchy and the supremacy of loyalty are the typical examples of the island community.
The community organization in the island country is strict and mature. Generally, the group leader controls the entire family, and there are also several younger brothers, cadres, and heads under him, forming a pyramid structure.
In addition, each region also has regional leaders, deputies, advisors, and numerous ordinary members, which makes the structure of the island community even more complex.
Some are family-style societies with different structures, consisting of small gangs or alliances formed by family members.
But the core structure of the island community organization is a relationship similar to that of father and son, which firmly binds all members of the organization together.
In the island community, the "father" will use his influence to protect the "son" and at the same time give the "son" advice and guidance in exchange for the "son's" complete loyalty and unconditional obedience.
This relationship is further strengthened by the island society's abnormal emphasis on honor and tradition.
But if the "son" fails to complete the tasks assigned by the "father", this father-son relationship does not protect him from punishment, such as being expelled from the gang or even having his fingers amputated.
Everyone in the family may be both "father" and "son" - playing the role of "son" when facing superiors and playing the role of "father" when facing subordinates.
The word "deformity" is a perfect word to describe the island community.
As a deep-rooted part of island society, associations can be found at many levels, from gambling houses to political struggles.
In island countries, the way for associations to make a living is to find a third way between the legal system and the human system. They play a role as a coordinator in the entire society. Although their existence is quite sensitive, it is indispensable.
It is undeniable that this abnormal environment even led to the island country having one of the lowest crime rates in the world.
Island societies have even played the role of pioneers in disaster relief many times.
The island societies all claim that they are chivalrous organizations that have inherited the "spirit of Bushido", and they also adhere to the "rules of the rivers and lakes".
Certain qualities valued by island societies are important to them, including giri, the moral obligation to seek revenge, or renqing, the compassion and ability to protect ordinary people.
In addition, tattoos have always been considered taboo in the past, but the island community has its own profound tattoo tradition.
Beginning in 1720, the island country officially adopted tattoos as a method of punishment for prisoners. Since then, more and more "social outcasts" with tattoos have begun to form gangs and form criminal organizations because they have lost their social status.
In order to cover up their shame, they would tattoo more decorations on their bodies, slowly developing into tattoo art.
Nowadays, tattoos have become a symbol of membership in the island nation, and gruesome full-body tattoos have become a symbol of status within the gang.
Members of the island club, like NBA players, have a strong interest in tattoos. The tattoos of club members are called "mysterious black fashion."
Up to now, tattoos have become a symbol of club membership, and beautiful but terrifying full-body tattoos have also become a symbol of status within the gang.
It is said that the status of a group member can be determined by the size of the tattoo.
Members of lower-class societies were prohibited from getting elaborate, full-body tattoos without approval.
On the other hand, good tattoos are very expensive, usually costing tens of thousands of dollars, and master tattoo masters only ink tattoos for the eldest members of the club, and the pattern is chosen by the tattoo master based on the shape of the body. The recipient can only have tattoos or no tattoos. choose.
Master tattoo artists do not accept ordinary customers. Even the club boss must strictly follow the schedule set by him and has no right to decide the content of the tattoo.
The tattoo artist will get to know you through conversation and decide what tattoo is right for you.
Traditional full-body tattooing takes nearly 100 hours in total, and the hand pricking method used is also very painful and expensive, reaching more than $1.
However, one thing that makes many gangs around the world envious is that the average annual income of club members in the island country is about 10,000+ to 30 Hong Kong dollars, which is much higher than the working class.
But because they are a violent group, they do not have to pay taxes.
Zhang Xiao's mind flashed with information about the island community, and he said slowly: "I warned you just now, and now you forget it so quickly?"
Dayou was stunned for a moment, and then his expression changed drastically.
"If you are wrong, you have to admit it! If you fight, you have to stand still!"
Zhang Xiao spoke leisurely.
"boom!"
At the same time, Big D quickly fired the fourth shot, once again taking the life of the fourth lucky little devil.
"I don't want to have my fingers cut off, and I don't want to die. Please, let me go. I'm willing to work for you! Really, everything I said is true! Please let me go!"
Just when the fourth lucky kid fell to the ground, the second and fifth boy, Ishihara, finally couldn't bear the terror in his heart and begged for mercy heartbreakingly.
"Baga! Ishihara, you spineless bastard!"
When Dayou heard this, he suddenly became furious and shouted.
Zhang Xiao frowned.
"boom!"
Big D understood and fired the fifth shot again, killing the fifth lucky little devil with his own hands.
"I don't want to hear those two words that make me feel sick again!"
Zhang Xiao narrowed his eyes and said coldly.
Dayou was incompetent and furious, but he kept it in his heart and never dared to say these two words again.
"You want to live?"
Zhang Xiao turned to look at Shi Yuan, the [-]th son, and asked jokingly.
Sure enough, no matter which club it is, there will always be those who are greedy for life and afraid of death.
The island community, which claims to have a samurai spirit, is no exception.
"Think, think!"
Ishihara nodded and responded.
Zhang Xiao raised his eyebrows and smiled, looked at Dayou, and asked in a shocking tone: "Don't you know that your so-called confidant is someone else's lackey?"
Dayou didn't react for a moment.
When Ishihara heard this, his expression suddenly changed.
His face, which was already pale due to severe pain and excessive blood loss, was completely drained of color at this moment.
How did he know? !
This matter is extremely secretive and it is impossible for outsiders to know!
Otomo immediately understood when he saw Ishihara's expression. (End of chapter)
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