The ancient spiritual treasure path

Chapter 116 "Amara Sutra", Bodhisattva status
Fuxi and Nuwa looked at each other, shook their heads, smiled and nodded at Zhu Li in the distance, and then pulled Haotian and Tianming away from the world built by Zhu Yin and Yang Mei, and returned to The land of heaven and hell is gone to reminisce about the past.

However, before leaving, Haotian informed the Three Thousand Great Thousand Worlds about the operation of the prehistoric world. Zhu Li could preach, but he could not shake the foundation of the Three Thousand Great Thousand Worlds, otherwise there would be endless disasters.

Zhu Li naturally agreed to this. He himself had no idea about the Three Thousand Worlds itself. He just used the sentient beings in the Three Thousand Worlds to practice for him.

With the departure of Canghun, Taiyi, Taishang, Fuxi, Nuwa, Haotian and Tianming, the top innate saints, the only ones present were Zhu Yin, Yang Mei, Hongjun, Jie Yin, who had been watching. There are also five clan leaders including Phoenix Mother Zhu Xi, Tiger Ancestor Bai Lan, Qi King Fangji, Jia Kui Beixuan, and Snake Head Teng Xu.

Zhu Yin and Yang Mei, as the oldest innate saints, have never done anything except evolve the world. At this time, they are also standing on the edge of the world. It seems that the two of them have no idea about Zhu Li's preaching in the three thousand worlds. Not against it.

And Hongjun looked at Zhu Li, with a flash of curiosity in his eyes. He was in charge of the innate supreme treasure, the jade disc of creation, and he knew about many of the top innate saints in the prehistoric world, but there was no one named Lingbao on the jade disc of creation. Top innate sacredness.

"This person is definitely a top-notch innate saint in terms of Qi cultivation and combat power, and his Qi cultivation seems to be even better than mine. This can't be wrong. It seems that even an innate treasure may not be the best." Able to understand all the secrets in the prehistoric world."

With a sigh in his heart, Hongjun nodded to Zhu Li, and he agreed to Zhu Li's mission. He turned and left the land of heaven and hell. He didn't have extra time to waste here. He was injured by Luo Hu last time. The injuries on his body have still not fully recovered.

After Hongjun left, Jie Yin looked at the indifferent patriarchs of the five major clans in the distance, with a slight smile on his face: "The battle for luck is so fierce."

Then he came to Zhu Li with his feet on the golden lotus. He bowed to Zhu Li first, and then said: "I see that there seems to be a trace of desire in your fellow Taoist body, which seems to involve the light of the soul and soul. It just so happens that I have a deep understanding of the soul and soul." I know something about Tao, but I wonder if you would be willing to discuss Tao with me."

Looking at the reception with some surprise, Zhu Li felt an open-minded and bright heart for seeking Taoism from the other party. His face was startled, Zhu Li smiled and nodded: "Brother Taoist, please enlighten me."

After hearing the words, a look of joy appeared on his face, the pale golden holy Brahma light bloomed all over him, and the nine-fold golden lotus bloomed one after another. Each golden lotus carried a bright orb, of course, in In the Buddhist path that guides oneself, these pearls are called relics.

The Buddhist path opened by Jie Yin has not spread in today's prehistoric world, but this path is the avenue of heaven and earth created by Jie Yin with all his efforts. The content is vast, extensive, wonderful and profound, and it is countless times more mysterious than the avenue opened by ordinary monks. .

Jie Yin looked at Zhu Li and slowly spoke about the essence of his own Buddhism, and what he was talking about was the true foundation of Buddhism, the "Amara Sutra".

Nowadays, the Buddhist path has just been established, and Jieyin is trying to complete the Buddhist path with the help of many innate divine powers. Therefore, in order to obtain the full help of other innate divine beings, Jieyin can only preach the true essence of his own Buddhist path to the outside world.

Of course, although the "Amara Sutra" is one of the foundational classics of Buddhism, it is not the most important scripture. It is only one of the twelve original sutras of Buddhism. This is why Jie Yin is willing to talk about it.

Following the narration from Jie Yin's mouth, Zhu Li looked in a daze, his five senses and six consciousnesses had been covered by a vast and pure power, and then the pale golden Amitabha Pure Land appeared in front of him, empty and free, all bright, clear and flawless, and peaceful and complete. .

In the pure land, the essence of smallpox is everywhere, the precious trees hang down and the nets are hung, and the golden pure water of merit falls from the sky. Countless living monks bathe in the pure water, whispering the essence of Buddhism in their mouths, and the whole body is extremely pure and enlightened. The light comes on.

The wind blows the net, which always makes heavenly music, and all the birds sing in unison, all playing the sound of the Dharma. The vast essence of Buddhism and Taoism circulates in the pure land. The spiritual thoughts of blessing Li cover the entire Amitabha Pure Land. Wherever the spiritual thoughts pass, the four colors The lotus flowers drooped, and thousands of subtle heavenly sounds sounded, comprehending the various exquisite true meanings in the evolution of this Amitabha Pure Land.

"Shariputra, why is that land called Utmost Bliss? The living beings in its country do not suffer much, but they enjoy all kinds of happiness. Therefore, it is called Utmost Bliss..."

"The World of Ultimate Bliss?" Zhu Li's spiritual thoughts covered the entire Amitabha Pure Land, and the sound of sentient beings chanting and cicadas rang out in his heart. Many insights about the "Amara Sutra" emerged, making Zhu Li sigh in his heart: "The intention is lofty. , a wonderful thought, can actually move the great avenues of heaven and earth with the power of pure thoughts, I am afraid that the mystery of Buddhism is still beyond my imagination."

The core essence of the "Amara Sutra" is to use the light of the soul of living beings to leverage the essence of the great road of heaven and earth, elevate the various senses of living beings to the extreme, thereby obtain various magical powers, and integrate all the nine great meanings of consciousness in every living being. Open it up, thereby possessing almost innate divine qualifications and understanding.

The so-called Nine Great Consciousnesses are to guide and comprehend the Great Way of Heaven and Earth, which divides the mind and aura in a living being into nine levels. By enlightening the original mind again and again, and awakening to the Great Way of Heaven and Earth, these nine divine treasures can be opened.

The six sacred treasures of eye consciousness, ear consciousness, nose consciousness, tongue consciousness, body consciousness and consciousness are in no particular order. Each time they are opened, one's physical consciousness can be sublimated. After the first sublimation, even if it is just an acquired being, his qualifications and understanding will never be weaker than the top innate being!
After these six great treasures, there are the most critical and mysterious treasures of Mana consciousness, Alaya consciousness, and finally the impure, neither increasing nor decreasing, immortal consciousness. God hidden.

Open the divine treasure of mana consciousness and clearly understand the order of time between heaven and earth. This divine treasure can allow people's inner light to come into contact with the most mysterious avenue of time, so that they can stay in their own time forever. After cultivating this divine treasure, the essence has become Not weaker than the monks in the ancient god realm.

Open the Alaya Consciousness Treasure and perceive the essence of the space between heaven and earth. After this divine treasure is opened, the monk's heart light can easily come into contact with the invisible space ripples that permeate the sky and the earth. After the realization of the divine treasure, the monk himself It is almost an independent time and space, not restricted by the outside world, quiet and comfortable.

After the Mana Consciousness Divine Treasure and the Alaya Divine Treasure are opened, the essence of time and space is gathered together. The monk's own essence will be completely changed by the pure and vast light of the heart at this moment. Anyone who opens the Mana Consciousness Divine Treasure and the Alaya Divine Treasure can If Laiya knows the divine treasure, then the qualifications and understanding will not be weaker than the ordinary innate sacredness. This is the ultimate sublimation and transformation of the soul.

As for the final divine storehouse of Amaro consciousness, in order to open this storehouse in the Amaro Sutra, one needs to clearly understand the evolution of the laws of the great road between heaven and earth. It is almost the ultimate state of Buddhism. Once achieved, it will It is no less than a top-level innate divine being. Even if the source of luck is not as good as it is, its wisdom and understanding are still higher than those of the top-level innate saints.

After the realization of Amaro consciousness, life and death cannot be hindered, yin and yang cannot be bound, and the universe cannot be accommodated. It is white and untainted, and all stains and purity are gone, as pure as if it were too empty.

The first eight consciousness-consciousness gods Zang Zhuli in the "Amāra Sutra" can barely comprehend one or two mysteries, but this last Amaru consciousness-consciousness Zang Zhuli can't even understand it, let alone understand it. Understand the many Buddhist essences contained in it.

Zhu Li’s brows furrowed because of all the magical powers and essences in the Amaro Consciousness Storehouse that are used to stimulate the light of his own soul. Even with the help of the three ultimate Taoist signs, he still couldn’t figure out how to open this Amaro, which symbolizes the ultimate Buddhist path. Luo Shi Shen Zang.

However, as he continues to comprehend the "Amaro Sutra", many aspects of heaven and earth in Zhu Li's body are slowly changing over time. The nine great treasures of knowledge and meaning in the "Amaro Sutra" seem to make Zhu Li's "Huang Ting Sutra" has evolved completely once again, and many Taoist aspects in it have begun to undergo subtle enhancements and transformations.

The inner light in the "Amara Sutra" is actually the spiritual light of life in Zhu Li's cognition. It is the deepest and most essential Taoist heart and belief in the heart of a living being, or it is the true self that is more important than the true spirit of the soul.

The essence of the heaven and earth Taoism that Zhu Li created with the "Huang Ting Jing" is the dharma of heaven and man formed by gathering the power of heaven and earth with human power. The most fundamental thing is the true meaning of the Supreme Era evolved from the "Huang Ting Jing". The true meaning merges with the light of nature in Zhu Li's heart, and collects the inspiration of heaven and earth to cast the Tao of heaven and earth.

The "Amara Sutra" quoted from it is essentially the evolution and sublimation of Xingguang. Although it is different from Zhu Li's own "Huang Ting Sutra", it also has some similarities, making Zhu Li's own creation of heaven and earth more mysterious. Some.

With the help of his previous experience in practicing the "Huangting Sutra" and his understanding of the spiritual light of life, Zhu Li basically understood the first eight sacred treasures of the "Amara Sutra" in a short period of time. If Zhu Li would then switch to Buddhism and Taoism Righteous, Zhu Li will achieve the Bodhisattva status equivalent to the Taiyi realm in Buddhism within ten thousand years at most.

Buddhist practice does not care about the spiritual power of heaven and earth, but depends on the transformation of one's own heart. Therefore, the classification of cultivation is not the same as the realm of Shinto in the prehistoric world. Although the Bodhisattva status is relative to the Taiyi realm, it really depends on the actual combat power. Naturally, a Bodhisattva cannot be a powerful opponent in the Taiyi realm.

This is also the inevitable result of the evolution of one person being inferior to the countless innate sacred joint evolutions of Shinto. Of course, the "Amara Sutra" obtained by Zhu Li is only one of the original twelve sutras of Buddhism. If Zhu Li can practice more With a few scriptures, the combat power of the Bodhisattva is not necessarily weaker than the Taiyi realm of Shinto.

(End of this chapter)