The ancient spiritual treasure path
Chapter 219 The world of Shinto, 9 rays of light
Chapter 219 The world of Shinto, nine rays of light
Zhu Xi, Fang Ji and the others had the same idea as Cang Zi. They all planned to re-enter the Panhuang world where all races would compete. They would use their own clan to dominate the fate of all races, become the overlord of the world, and thereby seize their own Hunyuan. Tao fruit.
However, although the heads of the six major clans are strong, they are not the strongest. Taishang, Haotian, Qingwei, Zhu Li, Zhu Yin, Yang Mei, Fuxi, Nuwa, any one of them can be pulled out here and they will not be weaker in the slightest. With so many Taoist Dao Lords competing for the throne of Hunyuan, it will inevitably cause a second catastrophe in the Panhuang world.
Cang Zi and Zhu Xi want to occupy the Panhuang Continent with their great clan destiny and forcefully occupy the destiny of heaven and earth. Then Zhu Li plans to spread the Xuanmen Immortal Way in Panhuang Great World and establish his own great religion to compete with the other party for the destiny of heaven and earth. With luck, they establish a clan and Zhu Li establishes a great religion. It's up to them to see who can have the last laugh.
On the top of the nameless mountain, just when Tongtian was comprehending the Taoist Dao and collecting all the spiritual energy from heaven and earth to refine his energy, he saw four bright streams of light passing through the sky very high in the sky. On the top of the mountain, Tongtian's eyes suddenly opened, and the corners of his mouth With a grin, he flicked his sleeves towards the sky, and the four streams of light were smoothly captured by the sky.
Feeling the mighty sword intent coming from his big sleeves, Tongtian's face was filled with a smile: "Although I appeared a little late, but with this treasure, I want to see how you can survive this disaster!"
In the Land of Heaven and Ming, in the Lingbao Taoist Palace, Zhu Li felt the strengthening binding force of Heavenly Dao on his body. After a rough deduction, he found that he could probably project the will of Daluo Daojun twice, and felt slightly relieved. tone.
"That's it. Let's cut off the dragon's karma and the demon's karma. Keeping them will be troublesome in the future."
Zhu Li's own will was divided into two, and one was as bright as the extremely glorious flowing fire. In it, Zhu Li was integrated into a piece of supreme divinity from the Chiming Kaiyuan Xuanhuang Shangqing Emperor. He flew out of the Lingbao Dao Palace and landed in the prehistoric world. world.
The other one is a Dao Demon Fetus that has evolved from Zhu Li himself. All kinds of extraterrestrial demon laws have evolved around his body, spewing out waves of mortal desires and slowly integrating into the extraterrestrial demon world.
In the prehistoric world, under the eyes of the East China Sea, the incarnation of Chi Xiao, who was fighting countless giant monsters, suddenly disappeared. All the cause and effect related to the incarnation of Chi Xiao were completely erased at this moment. The majestic origin of heaven and earth will entangle countless monsters around Chi Xiao. Cause and effect are separated.
At this moment, all traces of Chi Xiao's destiny in the prehistoric world slowly disappeared, and all the monks who knew Chi Xiao would forget about Chi Xiao.
Even Da Luo Daojun could not resist the erasure of this level of cause and effect. You must know that in order to cut off the cause and effect on Chi Xiao, Zhu Li consumed the origin of the huge Xuanjing world.
The reason why Zhu Li did this was naturally to prevent Cang Zi from coming back to his senses and noticing the relationship between Chi Xiao and Zhu Li. Zhu Li would definitely repay the dragon clan for helping him.
But if Cang Zi knows that Chi Xiao is the incarnation of Zhu Li, then the problem will not be solved by repayment, but by the revenge of Cang Zi and other ancestral dragon kings.
Now, before Cang Zi notices Chi Xiao's abnormality, he cuts off the cause and effect in advance. Even if Cang Zi becomes a Hunyuan Saint in the future, as long as the separated cause and effect is not connected, Cang Zi will never be able to tell.
Moreover, Zhu Li is confident that he will become a Hunyuan Saint before Cang Zi becomes a Hunyuan Saint. By then, all cause and effect will be completely cut off by Zhu Li, and then no one will know that Chi Xiao is the incarnation of Zhu Li.
In the abyss, although Zhu Li took the initiative to transform Chixiao into heaven and earth, the origin of Chixiao that had grown to the extreme was not eliminated by Zhu Li. This huge origin relied on the huge vitality in the body of a giant monster in the abyss. After the torrent, rebirth begins.
Moreover, although Chixiao's Wanglong Spear was thrown into the Infinite Saint Suppressing Sea Formation by Zhu Li and was considered to be returned to the Dragon Clan, Zhu Li did not abandon the Evergreen Ancient Tree, a sacred tree with quite good quality, but found it. This evergreen ancient tree was replanted in an earth vein spiritual cave containing majestic vitality and aura. Zhu Li had a hunch that he would need this ancient tree in the future.
After being promoted to Daluo Daojun, Zhu Li has noticed the gap between the eternal world. The origin of the prehistoric world is far stronger than other eternal worlds.
If the ordinary eternal world can only give birth to seven or eight Hunyuan saints at most, then the prehistoric world can hold three thousand Hunyuan saints. This is a huge gap between heaven and earth!
Because Xuanjing Great Heaven and Earth gave birth to the 24 Divine Treasures, and the Xuandao Great Heavenly Lord later extracted the origin of heaven and earth, the 24 Divine Treasures had a trace of the eternal essence of heaven and earth, which caused the origin of Xuanjing Great Heaven and Earth to become extremely thin.
According to Zhu Li's deduction, there are at most two Hunyuan saints born in Xuanjing Heaven and Earth, one in Xuanjing Heaven and Earth, and one in the 24 Divine Treasures. The 24 Divine Treasures almost divide up half of the origin of heaven and earth in Xuanjing Heaven and Earth.
In fact, if the 24 Divine Treasures hadn't swallowed up too much of the origin of heaven and earth, the Xuanjing Great Heaven and Earth would be enough to carry 24 Hunyuan Saints. This would be the top existence among the many eternal great heavens.It can only be said that there are gains with losses. If the 24 Divine Treasures can really transform into 24 eternal heavens and earth, it will be enough to carry hundreds of Hunyuan saints. This is a gamble, and it depends on the final result.
At this point, Zhu Li and other Daluo Dao Lords have already begun to make calculations. There is no shadow of the three thousand Hunyuan Saints in the prehistoric world, but if they plan it early, they will be more calm in the future. Facing the Hunyuan Saints, these great No one in Luo Daojun will take a step back.
The remaining incarnations of Da Luo Dao Lord in Panhuang Great World have begun to meet their end. However, due to the previous Lich Catastrophe, there are not many incarnations of Da Luo Dao Lord still active in Panhuang Great World, which is far less complicated than in the prehistoric world.
According to Zhu Li's deduction, Zhu Li is not sure how the Panhuang Great World will evolve in the future, but the main tone of the prehistoric world has been determined, that is, Shinto is the dominant one and all the ways obey. In the future, the prehistoric world will become a Shinto governs the eternal world of all things.
The dragon tribe has become the dragon god, the phoenix has turned into the phoenix god, the white tiger tribe has turned into the tiger god, the stars have turned into star gods, the shaman tribe has turned into the shaman god, the demon tribe has turned into the demon god, and all the ways have become affiliated with the Shinto. This has become a prehistoric thing. The general trend of the world has changed, and no one can easily change it.
Therefore, the Taoist origin of Chixiao was re-evolved by Zhu Li. The power of thunder and fire within it was combined with the power of heaven. The true meaning of the Yinglong clan that was understood before Chixiao was supplemented by it was divided into nine rays of heavenly light, until one mixed light, Huang Yi Cao Guang, Di Yi Hao Guang, Yuan Yi Hao Guang, Zhen Yi Jing Guang, Tian Yi Dun Guang, Xuan Yi Fusion Light, Tai Yi Yan Guang, Zheng Yi Yan Guang.
The nine heavenly lights are the vast origins of the nine heavenly ways that Zhu Li realized through the Jietian Avenue and the Jiuxiao Avenue. Based on these nine heavenly lights, Zhu Li began to evolve the supreme divinity of the Great Emperor of the Qing Dynasty as the core. An incarnation of Da Luo Dao Lord who resides in the prehistoric world.
This incarnation is the incarnation of Zhu Li, and it is also a Taoist image of heaven and earth, and its rank is eight levels in the Huangting Avenue Map, second only to the three nine-level Taoist figures.
After this eighth-level Taoist image has been fully sublimated, the foundation has a slight possibility of becoming a Hunyuan saint. Such a foundation belongs to the first batch even in the era when many top innate saints have not yet become Daluo Taojun, and is located at the top of all living beings. .
In the eyes of the East China Sea, the nine rays of sky have swallowed up several giant monsters whose cultivation has reached the Taiyi realm. The combat power of these giant monsters is considered the strongest among the countless giant monsters in the eyes of the sea, compared to Chi Xiao who killed them before. The Ten Thousand Lightning Jellyfish and the Eight-thorn Sword Horseshoe Crab are even stronger.
But now faced with the coming Zhu Li's will, these giant monsters with very weak wills had no power to resist at all. In just an instant, their will collapsed and their souls perished.
Although the supreme divinity of the Shangqing Emperor is not truly supreme, it is also an extremely pure and sublime divinity. The incarnation created with this divinity as the core is definitely an extraordinary fit for the practice of Shinto, and this incarnation Zhu Li has already It has been decided that what you practice is the Jiuxiao Dao, and the ultimate state of the Shinto is to achieve the Dao of Heaven.
The core meaning of Jiuxiao Avenue is to create the world and evolve the universe. Among the four heaven and earth avenues that Zhu Li has opened up, Jiuxiao Avenue is the most consistent with the divine way. It creates the world and becomes the ancestor of gods. Zhu Li is ready to use his incarnation to fight for the prehistoric world. The future supreme emperor of heaven.
The Emperor of Heaven will be the supreme authority in the prehistoric world in the future. Even if the three thousand Hunyuan saints in the prehistoric world become perfect in the future, the Emperor of Heaven will definitely be the strongest and highest Hunyuan saint among them.
The Emperor of Heaven governs all heavens, leads all saints, dominates the universe, enlightens all heavens, walks the way of heaven, spreads the virtues of heaven, creates all things, helps all living beings, balances the three realms, governs all spirits, and has no measure of human beings. The supreme god of heaven, the emperor of all heavens, in short, the emperor of heaven is in charge of all the yin and yang, misfortune and blessings of the three realms, ten directions, four lives, and Liuhe!
Once someone obtains this great position, then this person must be the ruler of the prehistoric world. Even if he cannot say everything, he still has the greatest luck and merit in the prehistoric world. With such treatment, no matter which Daluo Dao Lord he is Neither of them would give up, and Zhu Li was naturally not willing to give up either.
In the abyss of the sea, nine rays of sky light and the supreme divinity continue to merge and merge. Among the vast creation essences, one carries pure white wings, has four claws and five toes, has bright eyes, and has dragon horns on its head, like an imperial crown. Yinglong was slowly born.
This time Zhu Li's true form still chose the Dragon Clan, but unlike the previous Red Dragon, this time Zhu Li chose the true meaning of the Yinglong Clan deduced by himself. Yinglong itself represents the power of the vast celestial phenomena, controlling the Nine This kind of celestial power is just in line with the glory of the nine heavens.
Panhuang Heaven and Earth's Tongtian wants to compete for the Nine Hunyuan Saints. This incarnation of the prehistoric world wants to understand the demon karma and dragon karma in Zhu Li's body, and by the way, promote the gestation and evolution of the prehistoric world, and control the divine energy one step ahead. With good luck, prepare in advance to become the No. 1 Saint of Three Thousand Hunyuan Saints in the future.
The majestic essence of creation within the body of the abyss monster was extracted by Zhu Li, and the blue-green vitality of creation merged with nine rays of sky light. The brilliant aura surged like the tides of the Milky Way, revealing the majestic true form of the sacred body.
(End of this chapter)
Zhu Xi, Fang Ji and the others had the same idea as Cang Zi. They all planned to re-enter the Panhuang world where all races would compete. They would use their own clan to dominate the fate of all races, become the overlord of the world, and thereby seize their own Hunyuan. Tao fruit.
However, although the heads of the six major clans are strong, they are not the strongest. Taishang, Haotian, Qingwei, Zhu Li, Zhu Yin, Yang Mei, Fuxi, Nuwa, any one of them can be pulled out here and they will not be weaker in the slightest. With so many Taoist Dao Lords competing for the throne of Hunyuan, it will inevitably cause a second catastrophe in the Panhuang world.
Cang Zi and Zhu Xi want to occupy the Panhuang Continent with their great clan destiny and forcefully occupy the destiny of heaven and earth. Then Zhu Li plans to spread the Xuanmen Immortal Way in Panhuang Great World and establish his own great religion to compete with the other party for the destiny of heaven and earth. With luck, they establish a clan and Zhu Li establishes a great religion. It's up to them to see who can have the last laugh.
On the top of the nameless mountain, just when Tongtian was comprehending the Taoist Dao and collecting all the spiritual energy from heaven and earth to refine his energy, he saw four bright streams of light passing through the sky very high in the sky. On the top of the mountain, Tongtian's eyes suddenly opened, and the corners of his mouth With a grin, he flicked his sleeves towards the sky, and the four streams of light were smoothly captured by the sky.
Feeling the mighty sword intent coming from his big sleeves, Tongtian's face was filled with a smile: "Although I appeared a little late, but with this treasure, I want to see how you can survive this disaster!"
In the Land of Heaven and Ming, in the Lingbao Taoist Palace, Zhu Li felt the strengthening binding force of Heavenly Dao on his body. After a rough deduction, he found that he could probably project the will of Daluo Daojun twice, and felt slightly relieved. tone.
"That's it. Let's cut off the dragon's karma and the demon's karma. Keeping them will be troublesome in the future."
Zhu Li's own will was divided into two, and one was as bright as the extremely glorious flowing fire. In it, Zhu Li was integrated into a piece of supreme divinity from the Chiming Kaiyuan Xuanhuang Shangqing Emperor. He flew out of the Lingbao Dao Palace and landed in the prehistoric world. world.
The other one is a Dao Demon Fetus that has evolved from Zhu Li himself. All kinds of extraterrestrial demon laws have evolved around his body, spewing out waves of mortal desires and slowly integrating into the extraterrestrial demon world.
In the prehistoric world, under the eyes of the East China Sea, the incarnation of Chi Xiao, who was fighting countless giant monsters, suddenly disappeared. All the cause and effect related to the incarnation of Chi Xiao were completely erased at this moment. The majestic origin of heaven and earth will entangle countless monsters around Chi Xiao. Cause and effect are separated.
At this moment, all traces of Chi Xiao's destiny in the prehistoric world slowly disappeared, and all the monks who knew Chi Xiao would forget about Chi Xiao.
Even Da Luo Daojun could not resist the erasure of this level of cause and effect. You must know that in order to cut off the cause and effect on Chi Xiao, Zhu Li consumed the origin of the huge Xuanjing world.
The reason why Zhu Li did this was naturally to prevent Cang Zi from coming back to his senses and noticing the relationship between Chi Xiao and Zhu Li. Zhu Li would definitely repay the dragon clan for helping him.
But if Cang Zi knows that Chi Xiao is the incarnation of Zhu Li, then the problem will not be solved by repayment, but by the revenge of Cang Zi and other ancestral dragon kings.
Now, before Cang Zi notices Chi Xiao's abnormality, he cuts off the cause and effect in advance. Even if Cang Zi becomes a Hunyuan Saint in the future, as long as the separated cause and effect is not connected, Cang Zi will never be able to tell.
Moreover, Zhu Li is confident that he will become a Hunyuan Saint before Cang Zi becomes a Hunyuan Saint. By then, all cause and effect will be completely cut off by Zhu Li, and then no one will know that Chi Xiao is the incarnation of Zhu Li.
In the abyss, although Zhu Li took the initiative to transform Chixiao into heaven and earth, the origin of Chixiao that had grown to the extreme was not eliminated by Zhu Li. This huge origin relied on the huge vitality in the body of a giant monster in the abyss. After the torrent, rebirth begins.
Moreover, although Chixiao's Wanglong Spear was thrown into the Infinite Saint Suppressing Sea Formation by Zhu Li and was considered to be returned to the Dragon Clan, Zhu Li did not abandon the Evergreen Ancient Tree, a sacred tree with quite good quality, but found it. This evergreen ancient tree was replanted in an earth vein spiritual cave containing majestic vitality and aura. Zhu Li had a hunch that he would need this ancient tree in the future.
After being promoted to Daluo Daojun, Zhu Li has noticed the gap between the eternal world. The origin of the prehistoric world is far stronger than other eternal worlds.
If the ordinary eternal world can only give birth to seven or eight Hunyuan saints at most, then the prehistoric world can hold three thousand Hunyuan saints. This is a huge gap between heaven and earth!
Because Xuanjing Great Heaven and Earth gave birth to the 24 Divine Treasures, and the Xuandao Great Heavenly Lord later extracted the origin of heaven and earth, the 24 Divine Treasures had a trace of the eternal essence of heaven and earth, which caused the origin of Xuanjing Great Heaven and Earth to become extremely thin.
According to Zhu Li's deduction, there are at most two Hunyuan saints born in Xuanjing Heaven and Earth, one in Xuanjing Heaven and Earth, and one in the 24 Divine Treasures. The 24 Divine Treasures almost divide up half of the origin of heaven and earth in Xuanjing Heaven and Earth.
In fact, if the 24 Divine Treasures hadn't swallowed up too much of the origin of heaven and earth, the Xuanjing Great Heaven and Earth would be enough to carry 24 Hunyuan Saints. This would be the top existence among the many eternal great heavens.It can only be said that there are gains with losses. If the 24 Divine Treasures can really transform into 24 eternal heavens and earth, it will be enough to carry hundreds of Hunyuan saints. This is a gamble, and it depends on the final result.
At this point, Zhu Li and other Daluo Dao Lords have already begun to make calculations. There is no shadow of the three thousand Hunyuan Saints in the prehistoric world, but if they plan it early, they will be more calm in the future. Facing the Hunyuan Saints, these great No one in Luo Daojun will take a step back.
The remaining incarnations of Da Luo Dao Lord in Panhuang Great World have begun to meet their end. However, due to the previous Lich Catastrophe, there are not many incarnations of Da Luo Dao Lord still active in Panhuang Great World, which is far less complicated than in the prehistoric world.
According to Zhu Li's deduction, Zhu Li is not sure how the Panhuang Great World will evolve in the future, but the main tone of the prehistoric world has been determined, that is, Shinto is the dominant one and all the ways obey. In the future, the prehistoric world will become a Shinto governs the eternal world of all things.
The dragon tribe has become the dragon god, the phoenix has turned into the phoenix god, the white tiger tribe has turned into the tiger god, the stars have turned into star gods, the shaman tribe has turned into the shaman god, the demon tribe has turned into the demon god, and all the ways have become affiliated with the Shinto. This has become a prehistoric thing. The general trend of the world has changed, and no one can easily change it.
Therefore, the Taoist origin of Chixiao was re-evolved by Zhu Li. The power of thunder and fire within it was combined with the power of heaven. The true meaning of the Yinglong clan that was understood before Chixiao was supplemented by it was divided into nine rays of heavenly light, until one mixed light, Huang Yi Cao Guang, Di Yi Hao Guang, Yuan Yi Hao Guang, Zhen Yi Jing Guang, Tian Yi Dun Guang, Xuan Yi Fusion Light, Tai Yi Yan Guang, Zheng Yi Yan Guang.
The nine heavenly lights are the vast origins of the nine heavenly ways that Zhu Li realized through the Jietian Avenue and the Jiuxiao Avenue. Based on these nine heavenly lights, Zhu Li began to evolve the supreme divinity of the Great Emperor of the Qing Dynasty as the core. An incarnation of Da Luo Dao Lord who resides in the prehistoric world.
This incarnation is the incarnation of Zhu Li, and it is also a Taoist image of heaven and earth, and its rank is eight levels in the Huangting Avenue Map, second only to the three nine-level Taoist figures.
After this eighth-level Taoist image has been fully sublimated, the foundation has a slight possibility of becoming a Hunyuan saint. Such a foundation belongs to the first batch even in the era when many top innate saints have not yet become Daluo Taojun, and is located at the top of all living beings. .
In the eyes of the East China Sea, the nine rays of sky have swallowed up several giant monsters whose cultivation has reached the Taiyi realm. The combat power of these giant monsters is considered the strongest among the countless giant monsters in the eyes of the sea, compared to Chi Xiao who killed them before. The Ten Thousand Lightning Jellyfish and the Eight-thorn Sword Horseshoe Crab are even stronger.
But now faced with the coming Zhu Li's will, these giant monsters with very weak wills had no power to resist at all. In just an instant, their will collapsed and their souls perished.
Although the supreme divinity of the Shangqing Emperor is not truly supreme, it is also an extremely pure and sublime divinity. The incarnation created with this divinity as the core is definitely an extraordinary fit for the practice of Shinto, and this incarnation Zhu Li has already It has been decided that what you practice is the Jiuxiao Dao, and the ultimate state of the Shinto is to achieve the Dao of Heaven.
The core meaning of Jiuxiao Avenue is to create the world and evolve the universe. Among the four heaven and earth avenues that Zhu Li has opened up, Jiuxiao Avenue is the most consistent with the divine way. It creates the world and becomes the ancestor of gods. Zhu Li is ready to use his incarnation to fight for the prehistoric world. The future supreme emperor of heaven.
The Emperor of Heaven will be the supreme authority in the prehistoric world in the future. Even if the three thousand Hunyuan saints in the prehistoric world become perfect in the future, the Emperor of Heaven will definitely be the strongest and highest Hunyuan saint among them.
The Emperor of Heaven governs all heavens, leads all saints, dominates the universe, enlightens all heavens, walks the way of heaven, spreads the virtues of heaven, creates all things, helps all living beings, balances the three realms, governs all spirits, and has no measure of human beings. The supreme god of heaven, the emperor of all heavens, in short, the emperor of heaven is in charge of all the yin and yang, misfortune and blessings of the three realms, ten directions, four lives, and Liuhe!
Once someone obtains this great position, then this person must be the ruler of the prehistoric world. Even if he cannot say everything, he still has the greatest luck and merit in the prehistoric world. With such treatment, no matter which Daluo Dao Lord he is Neither of them would give up, and Zhu Li was naturally not willing to give up either.
In the abyss of the sea, nine rays of sky light and the supreme divinity continue to merge and merge. Among the vast creation essences, one carries pure white wings, has four claws and five toes, has bright eyes, and has dragon horns on its head, like an imperial crown. Yinglong was slowly born.
This time Zhu Li's true form still chose the Dragon Clan, but unlike the previous Red Dragon, this time Zhu Li chose the true meaning of the Yinglong Clan deduced by himself. Yinglong itself represents the power of the vast celestial phenomena, controlling the Nine This kind of celestial power is just in line with the glory of the nine heavens.
Panhuang Heaven and Earth's Tongtian wants to compete for the Nine Hunyuan Saints. This incarnation of the prehistoric world wants to understand the demon karma and dragon karma in Zhu Li's body, and by the way, promote the gestation and evolution of the prehistoric world, and control the divine energy one step ahead. With good luck, prepare in advance to become the No. 1 Saint of Three Thousand Hunyuan Saints in the future.
The majestic essence of creation within the body of the abyss monster was extracted by Zhu Li, and the blue-green vitality of creation merged with nine rays of sky light. The brilliant aura surged like the tides of the Milky Way, revealing the majestic true form of the sacred body.
(End of this chapter)
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