God Three Group Chat: Three Kingdoms

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The strange Han Empire appeared far away. For Lanjia Yebo and others, it was just a simple note. As for other communication and exchanges, it was not important at all.

The two quickly took off and headed straight to the Bay of Bengal in the south. The Kushan fleet, which had already replenished food and fresh water, started sailing westward after the two commanders arrived.

The struggle between the north and the south of the Kushan Empire became more and more ferocious with the continuous wars, and the intensity gradually increased.

From the initial verbal venting, to the small-scale friction, to the subsequent battle, both sides sent their elites into the battlefield.

After both sides paid a heavy price, the war subsided and peace was maintained for a period of time. Now, not long after the new emperor took office, it seems that there are signs of this again.

For Vesudeva I, although he had the title of emperor, he did not have the absolute power over the entire empire.

In other words, it was precisely because of the temporary weakness shown by Vesudev I that people from the north and the south further entered into conflict.

As the emperor among the northern nobles, in the eyes of the northerners, the decisions made and the orders issued should maintain the interests of the northerners as much as possible. Only in this way can it be more in line with the fact that the Yueshi rule the south.

Among the Nangui staff, Vesudeva I, who had just taken office and was relatively weak, had a rare opportunity.

It can be said that Vesudeva I was included in the Brahmin system and given a Kshatriya class, which is full of irony.

For the class treatment that this nominally supreme ruler of the empire enjoys, or the class he owns, he is not even a Brahmin, he is just an ordinary Kshatriya. You must know that even the Brahmin population occupies several points. .

In other words, in the entire Brahmin system, the number of people with the entire interpretation power higher than that of Vesudeva has reached a class.

This behavior undoubtedly further stimulated the Yueshi in the north, making the conflict between the two parties even greater.

And Vesudeva I did not want his country to engage in a battle with each other with large-scale elite troops like it had done more than ten or twenty years ago.

That would greatly reduce the potential and future of the entire country, thus affecting the future of the empire and his evaluation.

It is precisely because of this that in order to preserve the country's strength and maintain a certain balance, Vesudeva I made relatively euphemistic consent and concessions to a certain extent when facing the Brahmins.

However, this kind of behavior is completely incomprehensible to the Yuezhi in the north.

How could the country they conquered with force show such a weak attitude in the face of these corrupt people?

The country is their country, not the Brahmin country. On this point, most of the Northern nobles have this mood and attitude.

What's more, for the vast majority of Beigui personnel, the empire is only one of the ways and one of the tools to achieve their ultimate goal.

The ultimate goal is very simple, but very sincere, that is Princess Shang, the princess of the Han family. The higher the rank, the more they like the princess of Han, and even the crazier they are.

The long-cherished wish and pursuit of a nation for hundreds of years is so simple and unpretentious.

Apart from this requirement, any other plans and results are just steps on the road that must be stepped on sooner or later.

What they care about is not the empire itself, but the behavior of Vesudeva I, which seems to be maintaining the empire, ensuring the peace and unity of an empire, and giving the empire stronger basic strength and heritage. But for the Beigui Original Party, this is a betrayal of their original intention and their highest dream for hundreds of years.

Luxury and joy can certainly shake people's hearts, but from childhood, everything you come into contact with, whether it's the elders in your family or your colleagues, all tell you that everything you work hard for is for Princess Shang.

Under such circumstances, how could one's own beliefs be eradicated without being corroded for a long time?

It can be said that under this situation, the entire Guishuang Empire was divided into three factions, which restricted each other and maintained the current situation.

One side is Brahman, with the largest population, the most fertile land and the most food, speaking from the mouth of Brahma.

One side is the Beigui Original Party, which has the most powerful fighting capacity and the firmest belief, and everything is for Princess Shang.

The other side is the royal family trying to maintain the empire. The empire is everything.

It can be said that there are not only different beliefs and opinions, but also different beliefs. There is no unified cultural background and ideological concepts.

The fact that several parties can come together to form the name of an empire is, in a sense, the result of the efforts of all parties.

The powerful force displayed by Dayuezhi, as well as the terrifying system dominance and class stability under the Brahmin system, are beyond imagination.

Lu Jun, who was still staying in Bodao, did not know that the Kushan Empire at this time had entered a period of particularly huge and tit-for-tat civil strife.

Regardless of whether it is the north or the south, without exception, they are deploying their troops and generals, trying to fight again like before.

The purpose of the North is very simple, to completely conquer the South, or to physically annihilate the South.

For the Brahmins in the south, as long as they can block the other side, everything is not a problem.

The strange system in the north is destined to produce its own output and the continuity of the war, and it cannot last too long.

Millions of troops are trained day after day, almost like professional soldiers, and the consumption and cost are naturally extremely huge.

And this kind of consumption is the food organized and provided by Brahmins. Although it is also powerless in the face of force, it also means that there are restrictions on each other.

Naturally, the conditions that maintain this restriction cannot be unshakable. Both of them are testing and groping, trying to completely solve all this.

However, for Vesudeva I, this view and behavior of treating him as an outsider was really annoying, but there was nothing he could do about it.

As the emperor of the empire, theoretically, everything in the empire belongs to him, but the system of the nomadic Da Yuezhi, even if the Han system is introduced, there is still a big gap.

What's more, the Brahminical system did not take care of the imperial power and royal power in this respect. The Brahmins still have to bear a lot of responsibility for the demise of the Mauryan Dynasty.

Focusing on himself, Lu Jun began to use these large-scale things to further strengthen the country's foundation. (End of chapter)