God Three Group Chat: Three Kingdoms

...

With sufficient supplies and enough manpower, Rahul in this state can be said to be ambitious. He will train and build his own army, complete his own command system, and construct a large corps with the Peacock Legion as the core.

However, precisely because he had sufficient military force, Rahul did not turn his attention to another class in the entire society, a class that even Rahul did not regard as human beings - the untouchable Dalits.

Under normal circumstances, even if the Brahmins need to recruit soldiers, they will not recruit Dalits.

Even if there are millions of Dalits in this country, they cannot change the minds of the Brahmins.

Dalits, a class that has not been categorized into the Brahmin system, perfectly illustrate what it means to be untouchable.

People of this class will be killed if they even step on the shadow of a Brahmin.

People of the Dalit class are more like weeds on the roadside, allowed to be trampled and destroyed by others without any power to resist.

As the lowest level of the Brahmin system, Dalits are at an absolute disadvantage compared to other classes both in terms of numbers and power.

Even if they had tried to fight back in the face of oppression, the absolute gap in strength meant they could only face failure again and again.

As the number of failures accumulated, most Dalits have begun to obey the destiny, respond to the oppression brought by the Brahmin system, and endure the fate of being exploited.

For Rahul, having 400,000 young and middle-aged people of lower castes who can be trained and drilled is much better than the cannon fodder of Dalits.

If cannon fodder of Dalit's level were to go to the battlefield, not only would they fail to play the role that cannon fodder should play, but they would weaken their own fighting morale and increase the enemy's fighting morale, which would definitely have a negative impact.

Normal low-caste people can at least be called human beings. Even though most Brahmins regard low-caste people as untouchables, it cannot change the fact that these people with class identities are human beings.

At least for Rahul, whether it is Vaishya or Shudra, they are all members of the system and can be called human beings.

Since they are human beings, there won't be much difference or gap in how we treat people.

As for everything that the Brahmins enjoy, it has nothing to do with land and low caste people.

One of the benefits of clear hierarchy has been clearly demonstrated.

People of different classes eat different kinds of food and enjoy different kinds of food. Under such circumstances, it is very difficult to achieve the same level of difficulty. Unless you do high-intensity training that consumes your IQ and strength, it would be very difficult to do so.

However, with the removal of such a large number of low-caste people, people of various specialties naturally came into the picture. Whether they were craftsmen or people from other professions, there were more or less some of them in the army commanded by Rahul.

The class of these people naturally cannot be Dalit. It is precisely because of this slight difference that the training process will also be different.

Although there is a clear distinction between the two classes, there is no obvious difference during the training process, which greatly reduces Rahul's command difficulty and training difficulty. It can be said that everything went smoothly.

Unlike the situation of Dalits in Brahmin rule.

In South and Central Asia, the living conditions and environment of Dalits are completely different.

For Zhang Song, Zheng Du, Liu Ba and others, everything in Southeast Asia was on the road to prosperity.

In fact, for Liu Ba, the productivity that such a large number of people and sufficient labor can provide is simply very pleasing. Whether it is Zhang Ren and Yan Yan who won the victory on the front line, or the huge number of prisoners, these prisoners and labor can be said to be spoils of war, and it is really not painful to use them.

At least using these people is better than using the labor provided by various vassal states.

On the one hand, the basic qualities of these soldiers are not bad, and there is nothing wrong with them doing physical labor.

On the other hand, these people are stronger and can engage in many dangerous industries. Even if they really die in the process of working, they will not pay any price.

After all, in this era, there are very few people who can truly treat prisoners with kindness.

Especially for the indigenous people, or tribes that have not been developed by civilization, the captives captured from each other in battles are also a source of food.

Therefore, being able to avoid other punishments and solve the problem of food and clothing through physical labor is really a very kind policy.

Of course, the labor force provided by Fu Yongguo is different. If an unexpected situation really occurs to the labor force provided by those countries, they still have to pay pensions.

For Liu Ba, who had experienced free labor, this was an unbearable feeling, even though he had been doing this before.

Of course, none of this matters. Others do the work and he pays them. That’s nothing. At least it can promote the economic cycle, so it’s not a big problem.

What really puzzled Liu Ba and even gave him a headache was the death pension.

There was no pension originally, and the death toll was not large, but without it, he could not justify many things.

Especially out of humanitarian concern and work needs, pensions should be provided.

To be honest, Liu Ba himself didn't really want to pay the pension, but he couldn't resist the engineers who came from Chang'an, so they had to pay this kind of money.

As a fellow Han Chinese, what can he say when faced with such obviously inconsistent policies?
At that time, Liu Ba could only look at his thin arms and legs, and finally chose to surrender.

Originally, they only wanted to target the Han people and give them relevant pensions, without giving them to other scholars.

Thinking of this, Liu Ba naturally chose to implement it, and then he was pointed out directly by the vassal king with the examples of Han Dynasty laws.

The vassal states were treated the same as the other princes, and all the related expenses were borne by their soldiers, hard-working people, and those who contributed to the Han Dynasty.

Faced with this kind of legal text, Liu Ba had no choice but to accept it.

After all, Liu Ba had no intention of confronting this kind of legal book head-on.

After all, the code only states that these fees exist, but does not specify the specific amount of the fees.

So Liu Ba followed his past experience and simply cut it in half to distinguish the two sides.

However, when it was implemented, the nobles of these vassal states were extremely happy.

Then, Liu Ba looked at the number of deaths at work, which was getting higher day by day. (End of this chapter)