This immortal is a little crazy
Chapter 180 Six falls at the same time
Chapter 180 Six Paths Fall Together
Thousands of worlds,
Mo Luo is sitting on the lotus platform, surrounded by endless void. All living beings sitting on the lotus platform are in a state of joy and tranquility.
That Buddha Land is a land where all sentient beings do not suffer any kind of suffering, but only receive all kinds of happiness, so it is called Ultimate Bliss.
Mo Luo clasped his hands together, chanted scriptures about transcending the world, observed the cause and effect of the three lives with his eyes, heard the cries of sentient beings, divided into thousands, walked throughout the vast world, and set foot on the void of heaven with thousands of thoughts.
"There is life and death because of ignorance. Who can realize the dream of life and death?"
"I think I have stepped onto the great road, but in fact I am further away from it. In the age of Dharma ending, the world will be sad and miserable."
Mo Luo has great love in his heart, and he hates to see people suffer, let alone sin. He has an unbearable compassion in his heart. Now he sees that the world outside the world is nostalgic for the old Dharma era, and he can't help but lament.
Na Hongyi followed the Confucian principles of benevolence, justice, propriety, wisdom, and faith, educated the world, and defeated all enemies with moral righteousness. He not only wanted to kill the enemy physically, but also wanted to discredit him morally and become a saint who relied on righteousness to run rampant in the world.
And when that void kills ancestors when it comes to meeting, it kills gods when it comes to gods, it kills parents when it comes to parents, it kills relatives when it comes to relatives, it cuts off love and love, it completely deviates from the Tao and evolves itself into a pure devil.
The so-called moral ethics between the two of them was barely visible. They only saw a verbal gentleman who killed people with his fists and a ruthless and unjust beast.
"My Buddha's light is immeasurable, illuminating the countries in the ten directions without any obstacles. All living beings who hear this should make a wish to be born in that country." A woman stood up and said. Her face was similar to that of Wu Yi, but she was like a daughter, just like in the past. The champion, Yang An, is Yang Ba today.
"In the past, when I was a prince, I was noble and humble. I was squandering money at the top and giving my wealth at the bottom. The Confucian way lies in clear virtue and ends in perfection. Just like Hong Xuanji and Hong Yi, they used words of dedication and righteousness to harm others. To enrich oneself, one takes the flesh, blood, and emotions of living beings, either for fame, power, or profit, and exposes living beings to false and pretentious words. Once fame, wealth, and power are touched, he will be killed."
"Confucian sages say: Everyone has a heart of compassion; a heart of shame, everyone has it; a heart of respect, everyone has it; a heart of right and wrong, everyone has it." A great Confucian stood up, and it was the great Confucian at that time. Qian Wenchen Li Shenji.
"The heart of compassion is benevolence; the heart of shame and hatred is righteousness; the heart of respect is courtesy; the heart of right and wrong is wisdom."
"The goodness of human nature is like the tendency of water to flow down. No one is bad, and there is no water that does not flow down. Human nature is good, just like water flowing to a lower place, so there is no unkindness in human nature, because there is no water that does not flow to a lower place. of."
"Of course, if water is splashed and splashed, it can be made higher than the forehead; pressure can also force it to go backwards, and even make it flow up the mountains. But is this the nature of water? It is just the situation that forces it So. Many things can force a person to do bad things, but can you say that evil is his nature?"
"Hong Yi's original intention is good, but his behavior is erratic. This is because his good nature has been covered up. He has learned from the saints, and we should help restore his nature."
Li Shenji's remarks attracted countless bells and nods of praise.
"That's right, likes and dislikes, joy and anger, sorrow and joy are natural emotions, while good and evil are man-made," another scholar objected. "Human nature cannot be born good."
Regarding the relationship between temperament and benevolence and righteousness, Li Shenji believes that both food, sex and benevolence are derived from innate human nature, in which benevolence and righteousness are the major body, while food and color are the small body; benevolence and righteousness are like bear's paws, while food and sex are fish.
At this time, this great Confucian believed that human nature is limited to emotions and desires such as food and sex, joy and anger, likes and dislikes, profit desires, etc., regardless of whether it is a "gentleman" or a villain.
"Xing means that the original material is simple. Fake means that arts and science are prosperous. If the nature is fake, then you will become a saint, and you will have great achievements in the world."
"If you can do it, stop it, and do it, you are a gentleman. A villain follows his nature but does not know how to do it. A gentleman understands the differences between people, changes his nature into falsehood, and does not give up his nature but seeks to achieve something."
"Eating, sex, joy, anger, etc. are all innate human dispositions. They are unavoidable and common to human beings. As for benevolence and righteousness, they are acquired through what we learn, practice, and do."
But is this demeaning the human race?No, it's a compliment.Animals have father and son, male and female, this is natural.As for the relationship between father and son, the difference between men and women is not natural, but social relations, the product of man-made and cultural factors.It is not a product of nature but a creation of the spirit.
All good and valuable things are created by human beings.
Value comes from culture, and culture is human creation. Because of this, human beings have the same importance as heaven and earth in the universe, and only then can they have the opportunity to transcend heaven and earth.
"Hong Yi's study of the principles of the saints is certainly worthy of praise, but he learned the principles of the saints and was able to be benevolent but not benevolent. He was able to love others but not love others. For the sake of righteousness, he forgot the origin of righteousness."
"The so-called "everyone is like a dragon", his actions are too surly and extreme, he does not follow the right path, and he cannibalizes people for spiritual practice. This is no different from the tyrant who has the heart of one person to replace the hearts of millions of people. The only difference is that the tyrant is the one with the power. But he is just doing it for his ideals, the essence is the same, they are all selfish."
The sentient beings discussed, and finally all looked at Mo Luo sitting on the lotus platform. They were all Mo Luo, and Mo Luo was also them, but the Mo Luo in the center was the strongest Mo Luo who had condensed the wisdom and will of the nine generations of human emperors.
"Excellent, all conditioned phenomena are like bubbles in a dream, like dew or lightning, and should be viewed as such."
All life is an organism that combines will and intelligence.
The Moluo is a creature without intelligence, but only with will.
He ripples at will, formless and formless, yet symbolizing the essence of the most primitive life.
Under this nature of life, there is no reincarnation and self, no wisdom and fear, so it has otherworldly eternity. Since there is no birth, there is no death, and there is no beginning and no end. Therefore, Mo Luo can live in the world. It is possible to live forever in a world like Zhetian, where one can strike with one strike from the sky.
In the mind of Heaven, Mo Luo is like the rolling, boiling ordinary matter of the universe, so there is no need to cut off this existence that is neither alive nor dead, nor reduced nor destroyed.
Therefore, Mo Luo's will is the master of the original sea of life. He produced everything and is everywhere. He is now the living beings of all the worlds, and has even become the world itself.
The self manifested by Mo Luo today is the wisdom born because Mo Luo's will knows his own powerlessness and blindness. This wisdom is the Lord of Samsara, the Ultimate Human Emperor, Taiyi Mo Luo, who is now manifested.
Will gives birth to wisdom, but wisdom is selfish, so will and wisdom are in opposition, and will only turn a cold eye to wisdom.
Being stared at by many demons and hundreds of millions of eyes, the demon stepped down from the lotus platform, and all the demons were praising and chanting Taoist scriptures.
"When the great principles fail, there is benevolence and righteousness; when wisdom arises, there is great hypocrisy."
The true avenue was abandoned, so the Mara who transformed the world was born; hypocritical and cunning people who pretended to be righteous were rampant in the world, so the Mara of wisdom who distinguished between good and evil was born.
"Excellent, you should know that I performed this difficult thing in the evil world of five turbidities, and achieved Anuttarasamyaksambodhi. For the sake of all sentient beings, I preached the Dharma that is unbelievable in the world, and led to the Tathagata."
Mo Luo has been born, and all living beings who have been infected by demons and have entered the original sea of life, after hearing what Mo Luo said, praise Mo Luo's incredible merits in transcending the world, accept it with joy, perform rituals, and return to the original sea of life.
ps: This chapter is actually mainly about talking about, brother, we have decided to send you on the mission of transforming the universe and saving all sentient beings. Let’s go back and have a party.
(End of this chapter)
Thousands of worlds,
Mo Luo is sitting on the lotus platform, surrounded by endless void. All living beings sitting on the lotus platform are in a state of joy and tranquility.
That Buddha Land is a land where all sentient beings do not suffer any kind of suffering, but only receive all kinds of happiness, so it is called Ultimate Bliss.
Mo Luo clasped his hands together, chanted scriptures about transcending the world, observed the cause and effect of the three lives with his eyes, heard the cries of sentient beings, divided into thousands, walked throughout the vast world, and set foot on the void of heaven with thousands of thoughts.
"There is life and death because of ignorance. Who can realize the dream of life and death?"
"I think I have stepped onto the great road, but in fact I am further away from it. In the age of Dharma ending, the world will be sad and miserable."
Mo Luo has great love in his heart, and he hates to see people suffer, let alone sin. He has an unbearable compassion in his heart. Now he sees that the world outside the world is nostalgic for the old Dharma era, and he can't help but lament.
Na Hongyi followed the Confucian principles of benevolence, justice, propriety, wisdom, and faith, educated the world, and defeated all enemies with moral righteousness. He not only wanted to kill the enemy physically, but also wanted to discredit him morally and become a saint who relied on righteousness to run rampant in the world.
And when that void kills ancestors when it comes to meeting, it kills gods when it comes to gods, it kills parents when it comes to parents, it kills relatives when it comes to relatives, it cuts off love and love, it completely deviates from the Tao and evolves itself into a pure devil.
The so-called moral ethics between the two of them was barely visible. They only saw a verbal gentleman who killed people with his fists and a ruthless and unjust beast.
"My Buddha's light is immeasurable, illuminating the countries in the ten directions without any obstacles. All living beings who hear this should make a wish to be born in that country." A woman stood up and said. Her face was similar to that of Wu Yi, but she was like a daughter, just like in the past. The champion, Yang An, is Yang Ba today.
"In the past, when I was a prince, I was noble and humble. I was squandering money at the top and giving my wealth at the bottom. The Confucian way lies in clear virtue and ends in perfection. Just like Hong Xuanji and Hong Yi, they used words of dedication and righteousness to harm others. To enrich oneself, one takes the flesh, blood, and emotions of living beings, either for fame, power, or profit, and exposes living beings to false and pretentious words. Once fame, wealth, and power are touched, he will be killed."
"Confucian sages say: Everyone has a heart of compassion; a heart of shame, everyone has it; a heart of respect, everyone has it; a heart of right and wrong, everyone has it." A great Confucian stood up, and it was the great Confucian at that time. Qian Wenchen Li Shenji.
"The heart of compassion is benevolence; the heart of shame and hatred is righteousness; the heart of respect is courtesy; the heart of right and wrong is wisdom."
"The goodness of human nature is like the tendency of water to flow down. No one is bad, and there is no water that does not flow down. Human nature is good, just like water flowing to a lower place, so there is no unkindness in human nature, because there is no water that does not flow to a lower place. of."
"Of course, if water is splashed and splashed, it can be made higher than the forehead; pressure can also force it to go backwards, and even make it flow up the mountains. But is this the nature of water? It is just the situation that forces it So. Many things can force a person to do bad things, but can you say that evil is his nature?"
"Hong Yi's original intention is good, but his behavior is erratic. This is because his good nature has been covered up. He has learned from the saints, and we should help restore his nature."
Li Shenji's remarks attracted countless bells and nods of praise.
"That's right, likes and dislikes, joy and anger, sorrow and joy are natural emotions, while good and evil are man-made," another scholar objected. "Human nature cannot be born good."
Regarding the relationship between temperament and benevolence and righteousness, Li Shenji believes that both food, sex and benevolence are derived from innate human nature, in which benevolence and righteousness are the major body, while food and color are the small body; benevolence and righteousness are like bear's paws, while food and sex are fish.
At this time, this great Confucian believed that human nature is limited to emotions and desires such as food and sex, joy and anger, likes and dislikes, profit desires, etc., regardless of whether it is a "gentleman" or a villain.
"Xing means that the original material is simple. Fake means that arts and science are prosperous. If the nature is fake, then you will become a saint, and you will have great achievements in the world."
"If you can do it, stop it, and do it, you are a gentleman. A villain follows his nature but does not know how to do it. A gentleman understands the differences between people, changes his nature into falsehood, and does not give up his nature but seeks to achieve something."
"Eating, sex, joy, anger, etc. are all innate human dispositions. They are unavoidable and common to human beings. As for benevolence and righteousness, they are acquired through what we learn, practice, and do."
But is this demeaning the human race?No, it's a compliment.Animals have father and son, male and female, this is natural.As for the relationship between father and son, the difference between men and women is not natural, but social relations, the product of man-made and cultural factors.It is not a product of nature but a creation of the spirit.
All good and valuable things are created by human beings.
Value comes from culture, and culture is human creation. Because of this, human beings have the same importance as heaven and earth in the universe, and only then can they have the opportunity to transcend heaven and earth.
"Hong Yi's study of the principles of the saints is certainly worthy of praise, but he learned the principles of the saints and was able to be benevolent but not benevolent. He was able to love others but not love others. For the sake of righteousness, he forgot the origin of righteousness."
"The so-called "everyone is like a dragon", his actions are too surly and extreme, he does not follow the right path, and he cannibalizes people for spiritual practice. This is no different from the tyrant who has the heart of one person to replace the hearts of millions of people. The only difference is that the tyrant is the one with the power. But he is just doing it for his ideals, the essence is the same, they are all selfish."
The sentient beings discussed, and finally all looked at Mo Luo sitting on the lotus platform. They were all Mo Luo, and Mo Luo was also them, but the Mo Luo in the center was the strongest Mo Luo who had condensed the wisdom and will of the nine generations of human emperors.
"Excellent, all conditioned phenomena are like bubbles in a dream, like dew or lightning, and should be viewed as such."
All life is an organism that combines will and intelligence.
The Moluo is a creature without intelligence, but only with will.
He ripples at will, formless and formless, yet symbolizing the essence of the most primitive life.
Under this nature of life, there is no reincarnation and self, no wisdom and fear, so it has otherworldly eternity. Since there is no birth, there is no death, and there is no beginning and no end. Therefore, Mo Luo can live in the world. It is possible to live forever in a world like Zhetian, where one can strike with one strike from the sky.
In the mind of Heaven, Mo Luo is like the rolling, boiling ordinary matter of the universe, so there is no need to cut off this existence that is neither alive nor dead, nor reduced nor destroyed.
Therefore, Mo Luo's will is the master of the original sea of life. He produced everything and is everywhere. He is now the living beings of all the worlds, and has even become the world itself.
The self manifested by Mo Luo today is the wisdom born because Mo Luo's will knows his own powerlessness and blindness. This wisdom is the Lord of Samsara, the Ultimate Human Emperor, Taiyi Mo Luo, who is now manifested.
Will gives birth to wisdom, but wisdom is selfish, so will and wisdom are in opposition, and will only turn a cold eye to wisdom.
Being stared at by many demons and hundreds of millions of eyes, the demon stepped down from the lotus platform, and all the demons were praising and chanting Taoist scriptures.
"When the great principles fail, there is benevolence and righteousness; when wisdom arises, there is great hypocrisy."
The true avenue was abandoned, so the Mara who transformed the world was born; hypocritical and cunning people who pretended to be righteous were rampant in the world, so the Mara of wisdom who distinguished between good and evil was born.
"Excellent, you should know that I performed this difficult thing in the evil world of five turbidities, and achieved Anuttarasamyaksambodhi. For the sake of all sentient beings, I preached the Dharma that is unbelievable in the world, and led to the Tathagata."
Mo Luo has been born, and all living beings who have been infected by demons and have entered the original sea of life, after hearing what Mo Luo said, praise Mo Luo's incredible merits in transcending the world, accept it with joy, perform rituals, and return to the original sea of life.
ps: This chapter is actually mainly about talking about, brother, we have decided to send you on the mission of transforming the universe and saving all sentient beings. Let’s go back and have a party.
(End of this chapter)
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