Chapter 18 She wants to be a swordsman
If the Mo family is really provoked, they don't need to take action themselves. They only need to spread the news, and countless monks who have received favors from the Mo family or want to join the Mo family will follow suit.

Even the other three families, which are the four major aristocratic families, are not willing to provoke the Mo family easily.

And Mo Yueling is not only a direct branch of the Mo family, but also has a unique wood-type heavenly spirit root. He is simply a natural alchemist. He has also been accepted as a direct descendant by the master of Danfeng, so his high status can be imagined.

This treasure-appraisal elder wants to climb onto the high branch of Mo Yueling, which is extremely unusual.

For example, it is also a person who is personally taught by Tianlinggen. In terms of influence, the one from the Ye family can't even match Mo Yueling's influence.

"Three-leaf green spirit grass is worth [-] spirit stones in the market. If the medicinal effect of your plant is lost, let's count it as [-] spirit stones. Three spirit stones are equal to one contribution point. Counting your [-] contribution points, the remaining [-] spirit stones are old. I’ll supply you myself.”

The old man settled the matter, picked up Ye Pianran's token, swiped it, and took out a storage bag filled with spiritual stones.

"Thank you, elder. I have one more thing, disciple. Can I exchange my contribution points for a secret method that can conceal my true state, and then exchange it for a storage ring."

"can."

The old man replied without hesitation. He immediately closed his eyes and saw how he operated. After a moment, a jade slip and a storage ring appeared on the table.

"This is the third-level spell "Breathing Concentration Jue". It can restrain your own aura. Your realm cannot be seen through the foundation stage. It can also be used after foundation establishment. The effect depends on the strength of your spiritual consciousness. It is worth three thousand contribution points. "

"Five hundred cubic storage rings, four thousand contribution points. After deducting them all, you have twenty thousand contribution points left. Is there anything else?"

Storage rings and storage bags are the same type of objects, with internal space for storing inanimate items.

The difference between the two is that the storage bag is intended for low-level monks. In theory, it does not require spiritual power and can be used by sticking it on the forehead. Correspondingly, the safety of the storage bag is also very low. The principle is that the storage bag itself cannot withstand complex The imprint of divine thoughts.

This is not the case with the storage ring. If there is an emergency, it can even trigger the divine brand to self-destruct. To a certain extent, the storage ring is more like a special magic weapon.

Ye Pianran took it, first shedding blood on the storage ring to identify its owner, and then engraved a divine mark on it. After seeing the size of the space inside, she nodded with satisfaction.

Then he took out the spirit stones from the storage bag, put them into the storage ring together with the jade slips, and then stuffed the storage bag into his arms.Then pass a rope through the storage ring, hang it around your neck, and block it with a collar.

As for the storage bag that Ye Xiyue checked before, it was still hanging on her waist.

After doing all this, she continued, "There's more, I still need to change..."

……

At this time, three days have passed since the trip to the Gongbao Hall.

In the past three days, Ye Pianran practiced the newly acquired Qi Condensation Technique to the basic level, and then devoted himself to training, breaking through the fifth level of Qi training.

After lowering her exposed cultivation level to the fourth level of Qi training, she stopped practicing and thought deeply.

That day, she exchanged the three-leaf green spirit grass for [-] contribution points. In addition to exchanging the Breath Collection Jue and the storage ring, she also exchanged many other things, spending only [-] contribution points.

The most expensive among them are three magical instruments.

A monk's ability is not only related to his own cultivation, spells and spiritual power, but also the magic weapon is an important factor.

Magical weapons are divided into three categories: lower, middle and upper. Above the magical weapons, there are also spiritual weapons and spiritual treasures.

Qi-training monks generally use magical weapons, even those from wealthy families. Because spiritual weapons are too powerful, not all foundation-building monks use spiritual weapons.

Only at the golden elixir level did spiritual weapons begin to proliferate.

Spiritual treasures can be divided into innate and acquired. Currently, there are only seven known innate spiritual treasures in Canggu Continent, which are the sect-suppressing treasures of the seven top sects.

As for the acquired Lingbao, its strength is uneven, and the power that the Lingbao can exert depends largely on the user.

In short, with these two magic weapons, there is no need to worry before building the foundation.

The price of a high-grade magic weapon is very high, and an ordinary low-grade magic weapon often costs thousands of spiritual stones.

For a monk with no financial background and chance encounter, even using a low-grade magic weapon can be considered a luxury.

Ye Pianran has a huge contribution in hand, and naturally he will not be frugal in this regard. After all, magical weapons are life-saving things. When fighting with others, the higher the grade of the magical weapon, the more advantageous he will be.

The magical weapons available for exchange in the Gongbao Hall are all from the Inner Gate Weapon Peak, so there is no need to worry about their quality.She exchanged a sword and two defensive magic weapons. Only one of the defensive magic weapons was high-grade, and the others were medium-grade. It cost her a total of [-] contribution points.

Contribution points are more precious than spiritual stones, not just as simple as the one to three exchange ratio.

Moreover, it comes from the inner gate weapon peak, and its quality is one step higher than the same-level external magic weapon. Seventeen thousand contribution points may seem like a lot, but in fact, it is not an exaggeration to say that it is worth every penny.

If it were purchased directly with spirit stones at Miaobao Pavilion in Zongmenfang City, I am afraid that a single high-grade defensive magic weapon would cost at least [-] spirit stones.

With such a high price, even a foundation-building monk cannot easily afford it.

After the problem of the magic weapon was solved, she spent another two thousand contribution points in exchange for a series of elixirs, talismans, formation disks and other items. Of course, she also prepared some high-quality jade boxes in case of emergency.

In the end, only one thousand contribution points were left as spare.

As for the income from completing tasks, it is only a mere thirty contribution points, which is better than nothing.

Most of the tasks that disciples in the Qi training period can take on are less than [-] contribution points. You can imagine how difficult it is for low-level monks to get ahead.

The sect stipulates that if you advance to foundation building within the age of 30, you can be promoted to an inner disciple and enter the true core of the sect.

This condition may seem loose, but the Tianheng Sect has a profound foundation and a long history. It recruits a disciple every ten years and recruits more than [-] disciples at a time. As a result, until now, the number of inner disciples is only more than [-].

Cultivation is not easy, and every promotion is a watershed.

At every watershed, more than [-]% of people will be stuck.

If you want to ask for immortality, ask for the road, which is easier said than done.

That day, I witnessed Gu Xueran's swordsmanship at close range.

Ye Pianran seemed to have some realization.

Affected by Ye Xiyue, she was restrained and cautious in everything.

But they have forgotten that cultivating immortals is to swim against the current, and facing difficulties is a normal thing.

When soldiers come to block you, when water comes and earth comes to cover you, don't worry too much and put the cart before the horse.

The important thing is to keep your heart and move forward.

Ye Pianran decided.

She wants to be a swordsman!

As long as there is sufficient strength, all conspiracies will be defeated.

The sword cultivator is recognized by the world of immortal cultivation as the monk with the strongest single combat power.

She just needs to keep practicing and keep getting stronger.

As for Ye Xiyue.

Sooner or later, she will make Ye Xiyue pay for what she has done!
……

If you want to become a swordsman, the first step is to have a swordsmanship.

Fortunately, as a direct descendant of the Ye family, Ye Pianran has the right to enter the Ye family library, and most of the classics are open to her.

Having been a human being for two lifetimes and practicing immortality, photographic memory is the most basic thing.

She looked through the swordsmanship she had seen in her mind, and finally decided to practice a swordsmanship called "Water Mirror Killing".

The name of Water Mirror Killer sounds fancy, but it is actually an out-and-out killing sword.

This swordsmanship is divided into four levels, and each level has its own sword move. When practiced to perfection, the four swords can be combined into one, and the power can be exerted several times.

(End of this chapter)

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